History is Herstory too

As a person well versed in modern science, I often find that I look back at the scientists of centuries past in a very unforgiving manner.  Reading how a woman must be pleasured to conceive (what about rape victims who are impregnated, must they live with the stigma that they enjoyed their rape?), or later that women need not feel pleasure at all so its obviously time  to change our entire social views (these men must have been chauvinists) makes it very hard to feel any sympathy for their ignorance.

Laqueur has a very important point when he says that social views of males and females must depend on more than scientific ‘discoveries,’ whether those discoveries are accurate or not.  Much like when science was used to justify racism,  these men used it to justify sexism.  I took an anthropology class freshman year and my professor, when teaching us about gender roles, repeated this line over and over: “Sex is real, gender is a social construct” and these societies, without any clear sense of the anatomy of the sexes, needed to rely solely on their concept of gender, which they could make and revise as they saw fit to, with half baked scientific discoveries and skewed political movements designed to meet an end beneficial to those in charge rather than garner the truth.

The idea of gender as a construct popped out at me in Gallathea when Phillida responds to being told that she must masquerade as a boy by complaining about the way she must act because of it. There were very different social expectations of a boy that she didn’t want to have to fulfill and I got a silly image in my head of her stomping her foot and whining “But boys have cooties!” during those few lines.

Both Phillida and Gallathea seem to think that acting as a man is very unseemly.  They both obviously think themselves members of the better sex, and I’m fairly certain that both of them would rather let the sea monster do what it will with them than spend eternity as a man.  They both seem to be of the belief that being a certain sex means that you have certain specific behavioral attributes. I get the feeling that their society didn’t have much variation in personalities based on these girls beliefs on what their lives must be until Neptune is sated.

Of course, today we still certainly have specific ways that women act today as opposed to how men act. Stereotypes that dictate that women are more timid, ditsier. But overall I don’t think that my behavior would have to change that much were I to need to impersonate a man, which once again leads me to a rather exasperated view of their society.

1 Comment so far

  1. maya.raszczyk on September 17th, 2010

    There is one thing that really stands out in both the readings, which is perception. We define everything that we see based on it. During the one-sex model phase, people saw the two sexes the same. In their eyes the female and male genitals are the same, which supports their idea of the model, which looks something like this (as seen in class).

    I think even today, we can see that gender and sex (as we pointed out in class) has a lot to do with our perception. If you look to history, being a woman meant that you stayed home with the kids while the man provided for the family. Today, we see this gender perception change, there are so many men who stay home and take care of the kids, while he women work to provide for the family. As we pointed out in class, even the biological line between a female and a male are being crossed. There are so many individuals who do not fit into our perception of sex.

    To point to the story of Gallathea, there is also this notion of perception through out the play. The one thing that points to it is the fact that the two boys are not really what people think they are. In fact, the two boys are really girls dressed up as boys to hide the truth. The truth is hidden by playing with the society’s perception of what boys look like. It seems that all of this dress up is to play with people’s eyes, or should I say views. If I had to place Gallathea and Phillida on the one-sex model they would be on the left side, because their characters seem to play with the idea that women and boys are all the same. This is shown by them trying to portray boys when in fact they are girls, and finding it awkward but at the same natural.