Brian Leisen
Blog Post September 7th
Comparative Literature 2850-HTRA
Passage:
Tartuffe: ‘Twould never occur to those who would know me best To think I acted from self-interest. The treasures of this world I quite despise; Their specious glitter does not charm my eyes; And if I have resigned myself to taking The gift which my dear Brother insists on making, I do so only, as he well understands, Lest so much wealth fall into wicked hands, lest those to whom it might descend in time Turn it to purposes of sin and crime, And not, as I shall do, make use of it For Heaven’s glory and mankind’s benefit.
Cleante: Forget these trumped-up fears. Your argument Is one the rightful heir might well resent; It is moral burden to inherit Such wealth, but give Damis his chance to bear it. And would it not be worse to be accused Of swindling, than to see that wealth misused? I’m shocked that you allowed Orgon to broach This matter, and that you feel no self-reproach; Does religion teach that lawful heir May freely be deprived of what is theirs? And if the Lord has told you in your heart That you and young Damis must dwell apart, Would it not be the decent thing to beat A generous and honorable retreat, Rather than let the son of the house be sent, For your convenience, into banishment? Sir, if you wish to prove the honesty of your intentions…
Tartuffe: Sir, it is half-past three. I’ve certain pious duties to attend to, And hope my prompt departure won’t offend you. (page 273-274, Act Four, Scene One)
The final passage, which ended the conversation between Cleante and Tartuffe regarding his newly acquired inheritance, is slightly out of character for Tartuffe. It is the first time that Tartuffe does not have an agreeable response with what the other character is saying. Tartuffe makes an argument to Cleante on why he should take the inheritance (273) and cuts off Cleante’s rebuttal with this response. In addition, his reasoning of “certain pious duties” is not only ambiguous but ironic. The break in character is an illumination of Tartuffe’s true intentions.
The break in character alone shows that Tartuffe believes he has completed his primary goal of stealing Orgon’s fortune. Even though Tartuffe gave a “righteous” explanation as to why he should have the inheritance, the fact that he made the argument alone as opposed to going along with Cleante hints that his interest is in Orgon’s fortune. Evidence of this is shown by how he reacts to conflicts with coming onto Elmire and his arranged marriage with Mariane. In both scenarios, Tartuffe bends in agreeance with what the other characters want. Once he knows that Orgon’s fortune is his, Tartuffe stands firm for the first time in the play.
Not only does Tartuffe make an argument that aligns with his self-interest, the passage is an interjection, cutting off Cleante as he makes a case for why Tartuffe should not have the inheritance. This further fortifies that Tartuffe believes he no longer has to submissively bend to the will of others for the sake of being well received because he believes he has Orgon’s fortune. The wording alone displays confidence and a slight disregard for keeping up his ongoing charade that could even be characterized as sloppy because it poorly masks Tartuffe’s true intentions. When you take away the playful language and paraphrase, it is as if someone cut you off mid-sentence and said “Ok, it’s late, I have other great things I need to be doing, hope you don’t mind.” The interjection shows that Tartuffe is about done pretending because he believes he finally has what he wants.
The ironic part of what Tartuffe said was the use of the word pious. Although pious can mean devoutly religious, one of its dictionary definitions is a hypocritical display of virtue. Tartuffe, however, does not intend for the word to convey hypocrisy. It is Moliere who hints at Tartuffe’s true nature by using this word, which has another more derogatory meaning. In fact, it has now become extremely apparent that Tartuffe is a hypocrite at this point in the play. In addition, to state that he has devoutly religious things he should be doing is ridiculous in itself, which further fortifies that Tartuffe is becoming careless because he is confident that he has acquired Orgon’s fortune.