Cultural Displacement and Its Relationship with Agrarian Reform: the MST and “Paraíso Negro”

By Isabella Bonilla

The relationship between land and culture is one that has been studied and reviewed but time and time again merits critical attention. With our area of study being the Afro-Latinx experience and its history, it is necessary to understand that the Western foundations that exploit, abuse, and displace Black and Indigenous people are still present today and demand collective action to combat. The issue that will be discussed in this analysis is that of the fundamental right of land ownership, and how access to this has positive effects on Black/Indigenous/Latinx communities. In order to analyze this connection I will examine the MST organization and its practices, as well as the personal essay “Paraíso Negro” by Kahlil Haywood.

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Black Garden, Black Resilience

By Tasmine Lester

On my very first afternoon staying with her, my Tía gave me a grand tour of her garden. She showed me every single plant from the full-grown trees and mature plants that have been there bearing fruit or flowers for at least a decade, to the new baby plants that were so small I was impressed she could even identify them. Even though the garden wasn’t the largest, every single inch of soil was used meticulously and nurtured.

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Philodendron: La Planta Del Amor

By Sandy Paulino

¿Cuán importantes son las raíces culturales? ¿y aún más, que califica como raíz cultural y social?

This is a concept I am seemingly called upon to ponder continuously. It feels something like a beckoning – a beckoning by the creator of the Universe for me to grapple with the significance of our intangible “roots”. Roots that ground us (no pun intended). That turns our environment into fuel. That marks the beginning of our journey and measures the lengths we’ve grown by the end of each odyssey.

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Black Futures Symposium: Black Ecologies

Fall 2022

(October 13 and October 14, 2022, via ZOOM)

Black Futures Symposium: Black Ecologies

Black Studies Colloquium held it’s inaugural Black Futures symposium. The theme was “Black Ecologies.” This symposium featured presentations from activists and scholars discussing a range of interpretations of Black Ecologies as thought and practice emerging from the study of geography, social history, effects of climate change or disruptions in the social and natural world, and the ways Black people have created their own environments to protect themselves. 

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Learning from the MST

By Riki Lorenzo Valdez

Movemento Dos Trabalhadores Rurias sem Terra - Brasil

Brazil is one of the most racially diverse nations in Latin America and perhaps the world. Yet, there are a lot of racial inequalities and other forms of injustice in the country. As a result, groups such as Brazil’s Landless Workers Movements (MST) have started to fight those inequalities. Cristina Stumers, an activist and researcher, discussed in the “Black Futures, Black Ecologies” symposium what the movement is about, intergenerational struggles, ecological projects they have developed, and their Black Feminist social justice vision. I also learned how their ideas and actions could inspire and empower Afro-Latinxs in the US.

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Breaking Down Harmful Structures Through Ecological Relationships

By Alexandra Acevedo

The foundations of Brazilian society are racist, anti-LGBTQ, patriarchal, and capitalistic. The same could be said about all the Americas and the United States. The colonizer European powers built these societal structures in Latin America. As a result, many indigenous and enslaved people (and their descendants) lost their relationship with the land and their ancestral communities. They partially lost the knowledge they held and their culture. Now, these belief systems of racism and so on are embedded in the way we view the world. However, we can repair these relationships through reconnection between people and the land. Through both the Landless Workers Movement (MST) in Brazil and Khalil Haywood’s essay “Paraíso Negro” we can see how reconnection to the land is crucial for the Afro-Latinx diaspora. We must unlearn these harmful belief systems and gain new knowledge to deconstruct these systems through reconnection to nature; in doing so, we can become closer to ourselves, our culture, and our families and communities.

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