Field notes:
Field notes:
We see ‘the other’ as someone far off; someone not near us, not like us. We tend to overlook ‘the other,’ to dismiss him as someone we cannot comprehend, someone we cannot form a connection with. They say it’s harder to shoot a man when you’re looking him in the eyes. That is because it is hard not to relate to another human being when you are standing right next to him, looking right at him. It’s hard not to feel a kinship towards an individual you capture in a private moment: kissing a child, laughing out loud, wiping a tear. There’s this instantaneous magical moment where you just connect to an absolute stranger; this instant when you realize we are all just part of the larger web of humanity.
My goal is to capture a community from the “inside out-” an abstract concept I’m trying to illustrate through the usage of space and distance-both physical and emotional. I hope to capture both private and public moments; weddings, Sunday shopping, prayer services… This is a difficult task and I am not sure I will succeed, but am hopeful that a friend serving as a liaison will ease the constraints.
Belt Parkway, Brooklyn
Driving down the belt parkway one Sunday in September, I noticed an inordinate amount of Hassidic Jews clustered around the shoreline. I parked the car off to the side and walked towards them with my camera at hand. Many were facing the water, holding small prayer books with tiny ancient print. As I neared, I saw that each person seemed to be enveloped in his own private world, completely engrossed in prayer. Some had their eyes closed, others were mumbling silently, their heads bent in submission. I was hesitant to approach, reluctant to disturb them. But I need not have worried. So absorbed were they in prayer that they did not notice my presence. I stood there for several minutes- for what I was waiting I’m not entirely sure.
I shot several pictures of people praying, but especially liked the symmetry in the image of the couple praying together. I must have been staring at the couple because after a few moments, the woman looked up at me asked if I needed a siddur (prayerbook). Embarrassed, I quickly shook my head and smiled my thanks at the woman, whose name I learnt, was Malka. Malka smiled back at me and said in a Yiddish tinged English, “It’s perfect today. I vas so vorried it vud rain, and we had to come, for tashlich.”
Tashlich, is an ancient Jewish prayer, recited near a body of water. Said on the ten days between Rosh Hashana, the Jewish new year, and Yom Kippur, the day of Judgment, tashlich is a highly emotional, symbolic prayer wherein an individual privately confesses and asks G-d that his sins be forgotten, as though cast into the sea.
I turned to the water and noted how beautiful it was, how serene it was to listen the slow melodic lap of the water against the shoreline. Malka seemed to read my thoughts. She said, “here I can be at one with God.”
Boro Park, Brooklyn
Sandwiched between 12th and 18th Avenues and 40th and 55th Streets in Brooklyn, Boro Park is home to thousands of Hassidic Jews.
The discordant blaring of a thousand car horns hits me from every angle, loud and jarring- it just won’t stop. Cars are illegally parked,double parked, triple parked. There is no room to move; it is a traffic nightmare. Black and white signs with Yiddish print advertise any goods from housewares to fresh fish to Strauss’s homemade cookies. Young mothers in long skirts and silk kerchiefs-covered heads push babies in strollers, shopping for bargains.
I am hesitant to photograph these people, fully aware that I myself would not appreciate the invasion. I take some quick shots, hidden from view. A young girl spots me, and points in my direction, jabbering something too quick for me to catch. I find myself looking away and walking quickly in the other directions.
My first images, I see, are all taken from a distance. Ah well, I conclude, these will be the photos that capture the community from “outside”. There’s always next week to gather my courage and capture them from within.
The Klein Family
The heart of Hassidic culture lies in “the family”, and I wanted to somehow capture that. Initially, I tried to photograph families out shopping together, but found that the quality of my photos were rather flat; I was unable to capture the depth and range of emotion that I had hoped for. I thought it’d be best if I went into the home of a family, and took pictures of a family interacting. After asking around, I was introduced to Baruch and Sarah Klein, a middle aged Hassidic couple, with five children. I explained about the project, and they invited me into their home without my having to ask. Sarah suggested I come late Friday afternoon, so that I could witness their Sabbath preparations. When I entered the house, I was instantly put at ease. Sarah and Baruch smiled at me and asked me several questions about myself and my project. Their children aged 2-13, looked at me curiously and smiled shyly. While several of their children’s toys were askew, the rest of the house was spotless. The windows glistened and the hardwood floors shone. The long dining-room table was decked in a silken white tablecloth, and the oldest daughter Shevy was setting it with silver and crystal tableware. Two crispy braided challahs leaned were set at the head of the table. It looked regal. While the girls were setting the table, Yossi, one of the boys, was teaching his friend how to play the keyboard.
Sarah told me that the Sabbath was very important to them, as it was the one day the entire family was together, without the interruption of ringing phones or homework. She explained that there this “incredible sense of peace, and with the lit candles and singing …it’s just magical.”
The Kleins invited me to return later that night which I did. The food was incredible, and the atmosphere was serene. The children all helped without complaint and kept asking me if I needed anything else. The family is very musical, and the father and his children sang well into the night. It was very beautiful.
The wedding
I had trouble getting decent shots because of the lighting, but managed to get some. The cluster of men standing together are watching the “Huppa” or marriage ceremony. Men and women are separated then, and they dance separately as well.
Physical touch between man and woman is prohibited until marriage and the first dance between the bride and groom is the first time they are to touch. This dance is considered to be a special moment, where not only do the bride and groom’s hands touch, but their souls touch as well. Hassidic weddings are thought to be very spiritual, with special prayers said throughout. During the dance the grooms’s eyes were closed, and the bride seemed to be in midst of prayer, perhaps one of thanks for having reached this moment. In the hall, I see a young couple, who seem to be deeply in love. They are staring into each other’s eyes, completely oblivious to the world. I snap a shot feeling somewhat guilty of imposing on them. Later, I speak to them and discover that their names are David and Dina, and they’ve been married for nearly six months. Dina blushes profusely when I tell them they make a beautiful couple.
The synagogue
Walking with some friends one night, I pass by an empty synagogue, and decide to step inside. The interior is comprised almost entirely of dark oak, and the windows are made out of stained glass. I step into the men’s section, an area that would ordinarily be off limits to me. I walk around a bit, and see the dark blue velvet draping that houses the Torah scroll. Turning to leave, I notice an array of men’s black and white taleisim, or prayer shawls, left there to be used for the next morning’s prayer services.
Friday morning, Boro Park
I casually walk through the streets, one early Friday morning. It is freezing. Hassidic men and women are rushing about, making last minute preparations for the Sabbath. Men are buying fresh fish to bring home to their wives to cook. There’s a buzz, a charged electricity in the air. The people move in fluid, rushed movements. Hurry, hurry! They seem to say. I spot a group of men, who’ve stopped to after morning prayer services and quickly exchange greetings before continuing on their way. The bakeries are bursting with people buying steaming fresh challahs and cakes dripping in chocolate. The flower vendors are frantically trying to keep up with demand.