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The Unfit Feet

Virginia’s story, a room of one’s own, is great. Since she chose to not make a conclusion about gender inequality herself but give the liberty to draw conclusion into readers’ hands, there are so many things to discuss. I’d like to talk about one simple incident taking place at the beginning of her story. That is her upsetting experience at Oxbridge.

Virginia is a woman. Yes, she is a woman. It’s plain and true. So what? What makes a woman’s feet unfit to walk on Oxbridge’s turf? I’m trying to be very understanding here. The society at that time was not ready to accept women as equal to men. I cannot change the history, so I let it be the case here. But what I’m more concerned about is the reason for the discrimination against woman walking on the turf. Were they afraid that the grass would get hurt? by a woman’s feet? As far as I know, the number of women possessing finer heels far exceeds that number of men’s heels. So a woman stepping on the turf couldn’t and shouldn’t hurt the grass that much, at least not so much more than the pain the men’s feet would do. So it shouldn’t be that the well-being of the grass was their concern. Grass doesn’t discriminate. Then why?

It surely doesn’t; because I see a human’s emotions much more clear than that of the grass. The Beadle’s “face expressed horror and indignation” (Woolf 341) as he approached Virginia when she walked on the turf. She is smart, sharp, and a professor. Her intelligence might be of a quite distance from some men. But she is a woman; and women’s feet were unfit to walk on the grass, just like women were unfit for all sorts of things. That must have been it.

Song of Myself – Treat for the Mass

I feel pretty relaxed reading Walt Whitman’s poems, a feeling which never before did I feel when reading poems. I have admitted it and here I admit it again that poems always scare me because they are difficult to read, to understand. They seem too academically high and out of rich. In short, they are selective of readers, of which I am not one. Whitman’s poems show me another world. His poems are very absorbing and accepting of the mass.

First, the expressions are casual where sentences are said as we normally speak. There are usually not this “weird” switching between words to create rhymes so it is pretty easy to follow his thought. Personally, I do not need rhymes to read poems. They bother me a little as it rhymes too well, it slips through my head. I bet many people find it easy reading Whitman. Isn’t it great feeling that you are included in such a world usually preserved for those of high-leveled education?

Second, song of myself is a revolution about the focus and understanding of self, a revolution set forth by an individual. Song of Myself – the title sounds immodest and bragging. Certainly, Whitman matched the content with its title. Everything said in the poem is his view, his thoughts, his way of looking at the world, his way of leading his life, nothing else but him, himself, and his own. What takes the arrogance of the seemingly self-centeredness in this poem is that the view and thought are about others, care about others, and love for others, especially those ignored, belittled, and boycotted from “civil” society. For me, it is more of a voice of acceptance to those who need love the most. It means unconditional generosity rather than seemingly selfishness.

I love unconventional poetic styles.

Be A Walking ‘Stone’!

A stone and a flower came into life through hands of a monk. They, Baoyu and Daiyu, were born human to complete their earthly fates, their disposition life — the stone to experience earthly life and the flower to love the stone to repay his kindness on her. Their lives ended in miseries, disappointment, and death because of other people’s involvement and decisions, in this story their families. Their love shattered. Their wishes unfulfilled.

The novel’s ending might have been very different if Baoyu and Daiyu had stood up and fought for their heartfelt love.

The Story of the Stone by Cao Xueqin has a lot to do with fate, a disposition of one’s life. This is not a made-up concept to make a set-up for his novel. It is indeed a belief upheld by many people then and now. They believe that much of what happens in their lives are supposed to be so. It is predetermined by their fates. If it is so, there is no other way around it. How can it be worth trying to do it otherwise when anything and everything we do will never push this life beyond the border of fate?

My friends, don’t you ever do what others tell you to do? Don’t you ever believe what people tell you to believe? Much of this life is the speculation of your own actions. Yes, we may be born a stone, since we cannot control the creation part; but be a walking one! Choose your own path and walk your own journey! Many people will come and tell us which way to go; but “in the end the only steps that matter are the ones you take all by yourself” (Can’t go back now, Weepies).

What Brings You to School?

This is what Sor Juana wrote: “I do not study in order to write, nor far less in order to teach […], but simply to see whether by studying I may become less ignorant.” For the first and foremost desire to lessen her ignorance, not to gain power over anyone, Sor Juana had this broad interest in learning everything from anything she could, ranging from literature to physics, to maths, and so on. Yes, in our view now an impressively intelligent Sor Juana was more powerful with such broad knowledge; but is not it the thought itself – study to become less ignorant – more powerful? Now I wonder what I go to school for. And a question for you too – What brings you to school?

An answer other than “to get a degree”, “to advance my career”, “to be promoted”, “to get a good job”, and the like is far less satisfactory for a truly intellectual mind. The reality is we have become very practical, so much so that praticality erases our path to much of knowledge, the one thing we declare we want to gain after several years in college. We pick a major, say accounting, and most of the courses we take and are going to take are those necessary for such a major. Of course if you graduate, then knowledge in accounting is what you possess. The question is “are you now confident that you are no longer ignorant?” I wish I were but the truth disappoints me deeply – knowledge simply does not contain itself in one particular area. A shallow well cannot hold much water.

In this very particular part of the world today, we have free access to knowledge and information and yet we are not going crazy for it. While Sor Juana lived in an extremely restricted time, she had this thirst for anything that will open up her world, her understanding of the world. I observe that we tend to want what we do not yet have. A funny thought – should our freedom to knowledge be taken away so that we have the hunger for it again?