Pangloss: A Character Study

Pangloss is a very interesting character in this story and could be considered the driving force behind the satire which Voltaire creates.  “Everything necessarily serves the best end.”  This quote is essentially the very basis of Pangloss’s belief.  This optimism, that everything happens for a reason, is the main target of satire for Voltaire.  What makes Pangloss such an interesting character is the fact that he is completely unbelievable.  He is a greatly exaggerated version of a person of faith.

An important part of the satirical nature of Pangloss is the absolutely expressive amount of  hardships that he goes through, he has syphilis, is nearly killed, and put in prison and through all this he still maintains his crazy belief that all is right with the world this way.  He also is the reason for a mans death.  He could have saved the Jacques, but chose not to because “the bay of Lisbon had been formed expressly for this Anabaptist to drown in.”  The very nature of this character is utterly ridiculous.  Anyone with any sort of common sense would not follow the beliefs of Pangloss, but the fact that Candide follows him blindly is part of Voltaire’s commentary that there will alwasy be those who cannot, or do not want to think for themselves and would rather have someone do it for them.

 

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Candide, or Optimism (15-30)

As I finished reading this story, I must say that it was one the few stories I ever came across that actually kept me interested and entertained the whole time. I loved how Voltaire had Candide struggled with trouble after trouble and how most of what he did in the story was either escaping or helping others. As he escaped from troubles and helping others, he used that time to observe the world and thought to himself, “there is a very little amount of happiness in this world.”

In addition, I thought it was a really reasonable idea by Voltaire to have Candide lost his faith in optimism for a moment before gaining it back again after the trader’s ship sunk because it’d be a bit unreasonable to me otherwise. He was going through too many miseries to have that optimistic feeling “up high” the whole time.

Another aspect that I noticed throughout the story was that Candide always had somebody to help him no matter where he was. In my opinion, I didn’t think that was odd because I believe in causes and effects. I believe in being rewarded for doing good deeds. Due to his honesty, kindness and his reasonable mind, Candide had help everywhere he went and always came close to death but luck was always with him. This is another reason why I am a firm believer in everything does happen for a reason and one’s actions, large or small, would always count at the end of the day.

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Candide

 

As i continued to read the book, Candide started to question Pangloss’s philosophy, that “everthing is for the best.” When he met the negro, whose left leg and right hand are cut off, he said:”Oh Pangloss!You had no notion of these abominations! I’m through, I must give up your optimism after all.” And when asked what optimism is, he said, it is a mania for saying thing are well when one is in hell. We can see that Candide is not the naive person in the beginning, who always believe Pangloss. In the end, they found that work is the only way to render life supportable and everyone should exercise their talents.

And other thing i found fascinating is the land of Eldorado. It’s the perfect world that we all dream about it. But what’s the point of Candide encountered this land when he was suffering from all kinds of things? I believe the existence of Eldorado is to give Candide some hope to move on. And it could be the ideal society Voltaire was fighting for, no one is suffered from starvation or persecution, no prisoners, only one religion and the king is in harmony with people.

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Candide

From the beginning of the story, we are told of Pangloss’s blind optimism. He justifies any evil occurrence that he meets, such as when Jacques drowns, he claims that the bay in which he drowns had been made just for that event. In contrast, toward the end of the book we are introduced to a new philosophy from Martin. He believes in the complete opposite of Pangloss, as he believes life is all about suffering, misery, and that everyone is fool. It is interesting to see how Candide’s inborn optimism, taught to him by Pangloss, is challenged by this opposite point of view.

Candide, throughout his trials and tribulations in the story, has mixed the two philosophies. He continues to believe in having optimism and that there is good in the world but that there is also much evil to combat as well. Through his realization of this, I believe he no longer fits the meaning of his name as he is no longer naive. The story shows either ends of the spectrum in terms of differing philosophies but I think the way that Candide eventually combined the two is what makes him, in the end, enlightened. He has knowledge and uses his own reasoning now based on his experiences, he is no longer just a blind follower of Pangloss, Candide now has his own thoughts.

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Candide, or Optimism 377-413

When I finished reading Candide, or Optimism, I believed that Martin was the character in this story that made the most sense with his philosophy and thinking, at least based on the story’s pace and events that occurred during Candide’s journey to find Cunegonde. Martin, quite the opposite of Pangloss, believes that life is full of misery and hopeless and that everything that happens was for the worst. However, I believed that his thinking was true because all of the events that happened to Pangloss, Cunegonde, Martin, Candide and the other characters were things that happened for the worst, contrary to Pangloss’ philosophy that all things in the world are for the best.

In the ending, when all of the characters were reunited and lived in a different place, I found it to be pretty ironic when it came to Pangloss’ optimism. Although no one died, everyone came together with the worst possible outcome. It turns out that Martin was the one who was correct. Everything turned out bad for Candide, especially, since his love for Cunegonde turned out to be different from what he wanted. She became ugly and his heart didn’t want them to be married. Even though he lost everything and his last hope would reside in Cunegonde, it turned out that even she wasn’t the best possible outcome for him.

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Free Write – Candide

While I am not yet finished with Candide, I have done some research on it.

I was amused at Voltaire’s inclusion of the character Pangloss the philosopher. He plays the role of teacher to Candide, yet his teachings are flawed. Pangloss confuses cause and effect in his logical reasoning, which is obviously intentional and done for satirical effect. It has been noted that Voltaire used Gottfried Wilhelm Leibniz’s theories of Theodicy and Optimism (which heavily focused on God and religion) to construct Pangloss and his irrational theories.

Personally, I see Pangloss as an archetypical philosopher, one who makes flawed assumptions based on very little actual scientific knowledge, yet considers himself more intelligent than others. I am an advocate of science and do not believe that archaic philosophies should be applied to everyday life if humanity should wish to progress (Organized religion, anyone?) I also believe that philosophical thinking is a good exercise for the mind, but it seems too antiquated to be used in terms of modern, everyday life. In my opinion, had humanity not clung to dated morals and utilized the scientific method from the very start, we as a society could have advanced beyond where we are today.

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Enlightenment

AS I read Sor Juana’s poem and Mary Wollstonecraft’ “Vindication of the rights of Women”, I found that the essence of Enlightenment is the “knowledge is power” and “Human is a rational being” In addition to that essence, there is a belief that “ Education can change human”. Education can change ignorant people to knowledgeable people.During that time of periods when Sor Juana lived in colonized Mexico, There was the trend and social pressure that women can be elite. The definition of elite that time is that having an ability to think rationally since many of people didn’t have chance to get education. Sor Juana had the expectation that all ordinary people can also be able to have the ability to think rationally through proper education without any social pressure and religious pressure.

The author of “A Vindication of the Rights of Women” Mary Wollstonecraft claims that same as men, women has rational thinking mind. But during that time when Mary lived, Women are thought to be created to serve men. Because men had more power and social status in society so that women had to live under men for economic reason. She claims that women can be free from men by getting the ability to think rationally.

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Candide, or Optimism

 

 

 

 

 

 

 

 

When I first started reading this story I thought to myself “here goes another boring story that I won’t understand”, but I was wrong. A story filled with violence and how true love can overcome anything had me hooked. With every page came another twist like when Candide was reunited with Pangloss and eventually Cunegonde. Voltaire made Candide a character who cheated death many times and found a way to move on time after time in search of a world where all is well.

     The idea of cause and effect repeated itself throughout the story and Candide believed everything happens for a purpose throughout all his journeys . Pangloss’ philosophy that for every bad thing that happens one must look at the positive side effects of it also recurred. This philosophy kept Candide going and I believe it is true because no matter how bad things get there’s always something positive waiting in the end.
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Voltaire – “Candide or Optimism”

I felt like “Candide, or optimism” was a look into one man’s struggle with with accepting that evil does exist. In the best of circumstances we’d all like to be like Candide and Dr. Pangloss and believe that everything is for the best. I wish that like our friends Dr. Pangloss and Candide I could believe that personal tragedy’s and mass atrocities exist to serve the greater good, but I was given the gift (curse?) of thought and rationality instead of blind acceptance. I don’t believe that this is the best world and all is for the best. I think some things in life simply suck (death, illness, famine, Twilight movies, Real Housewives of wherever ETC…) and serve no greater purpose and should be acknowledged as such. I believe that every human starts out similar to Candide, accepting the world as it’s presented to them and not questioning it. This world is all we know so if everything isn’t for the best then what can it all be for? If we don’t believe that there’s some underlying good behind the tradegy that we see every day then why even bother waking up in the morning?

It’s an easy way to get through the day, but it doesn’t change the fact that ignorance is not bliss as Candide learned the hard way. But as the story develops it seems like Candide begins to question his mentor Dr. Pangloss’s belief system as the horrors in his life continue. As he reminisces about the hanging of his lifelong mentor, and the murder of his true love, and drowning of a comrade he wonders to himself “If this is the best of all possible worlds, what are others like?” Voltaire is saying that just because this is the only world we know that doesn’t mean we need to blindly accept it. When I see a person swimming in refuge begging for change on the side of the street I don’t think that serves the greater good in any way. The world is just unjust and there’s nothing wrong with acknowledging it. Voltaire is showing how denial is a dangerous thing and as our main character learns will force you into the same problems over and over again.

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Thoughts on Sor Juana and secular and religious spheres of influence

Sor Juana’s initial interest in the church as a vehicle for intellectual enlightenment, and her final resolution to abstain from this pursuit for the sake of the church, beg the question: can we ever truly commit if our world is polarized by two contrasting realms?

In learning of Sor Juana’s decision to give up intellectual pursuits after being rebuked by her religious superiors, I immediately thought of Asher Lev and Chaim Potok. In Potok’s novel, he tells the tale of a young Jewish boy, Asher, whose amazing artistic ability confounds his spiritual journey—a tale with remarkable similarities to Potok’s own life. In each story, that of Sor’s, Asher’s, and Potok’s, a choice was made—as though religion or worldliness was the ultimatum posed.

But, I am not so sure that it has to be one or the other. I’m always wary of any ‘either/or’ option because there is always a third choice. I do concede that intellectual and artistic pursuits are more worldly and secular than religious and they can cloud the path to religious enlightenment. That being said, I do think the two can coexist, however, inharmoniously. And I am not saying that Sor, Asher, or Potok really had much of a choice given the times in which they lived but, can we not have our cake and eat it too? I still hold that when two contrasting forces drive us, it won’t be easy to commit to both but, it is tensions like these that make our commitments stronger.

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