“A Vindication of the Rights of Women”

Mary Wollstonecraft’s “A Vindication of the Rights of Women” is, in my opinion, a fairly radical piece of literature for the era in which it was published. In it, Wollstonecraft raises valid points about the gap in the education of women and men.

As I understand it, Wollstonecraft states that women have been neglected of proper education, and that that is the difference between the capabilities of the two sexes. She writes “…the most perfect education, in my opinion, is such an exercise of the understanding…in other words, to enable the individual to attain such habits of virtue as will render it independent.”
I can’t help but agree that education must be continued until one is considered self-sufficient in reasoning, and it makes sense that this is not an option that many women had in the late 1700’s. This theme is one that Kant discusses as well; in his essay “What is Enlightenment?” he states that “Enlightenment is man’s release from his self-incurred tutelage.”
In the last paragraph of the text, Wollstonecraft touches on the topic of women’s obedience.
After having read it, I began to wonder: Would the human race have fared better if one half of its population was not expected to be mindlessly obedient through so many generations? Imagine, the opportunities lost; the ideas never brought to light because they were “of womankind!”
Perhaps the fact that women were forced to incubate in the male mindset for so long created a self-fulfilling prophecy. After all, if a woman is constantly repressed by her male counterpart, would she not eventually assume herself to be the inferior?
It is a sad thought, indeed, that humanity’s evolution was most likely stunted by its disregard for the rights of women.

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Mary Wollstonecraft’s “A Vindication of the Rights of Women”

Mary Wollstonecraft’s “A Vindication of the Rights of Women” (1792) is heavily influenced by Immanuel Kant’s “What is Enlightenment?” (1784). She begins her manifesto by asking how a man is different from a savage and then proceeds to say that the answer is obvious – in reason.

Wollstonecraft builds on Kant’s argument that laziness and cowardice are the reasons why individuals rely on guidance from others, rather than their own reason, by stating that a mind must be strong to form its own principles, however intellectual cowardice prevails and men avoid that task. As a result, men fall back on plausible prejudices already absorbed by society instead of using their own reason to conjure up their own conclusions.

Thus, the prejudice of women being the weak and sensitive sex prevails. Both men and women, live their lives believing that women are weak minded and irrational. At an early age society teaches that a woman’s mind is weaker than a man’s mind, justifying it with the fact that a woman’s body is weaker than that of a man’s. This conclusion seems fully plausible, however if investigated further, one will find that that is not the case. A woman’s mind is as fully capable of reason as a man’s mind.

However, individuals refuse to do this further investigation of the “facts” that are taught to them. They refuse to use reason to form their own conclusions and opinions simply because it is easier to rely on what others are preaching. Also, individuals are scared to propose novel ideas because they might be shun from society altogether. However, Mary Wollstonecraft calls to everyone, if not men, then at least women, to stop these prejudices and urges them to use their own reason.

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Jonathan Swift ” A Modest Proposal”

After reading this disturbing proposal, I realize how bad poverty was in Ireland during the 1700s, especially with regards to its next generation of children. Swift asserts that the resolution to the country’s increasingly poor population is to sell one-year-old babies for their meat, though one can infer pretty quickly that his proposal is a satirical attack on Ireland’s lack of efforts to better society. Reform is so desperately needed in Ireland yet so plainly ignored that Swift resorts to a drastic measures to grab people’s attention. Essentially, Swift mockingly proposes that the country should just eliminate part of the impoverished population instead of going to the root of the problem and finding the most effective solution.
To look at young children as an edible commodity instead of potential beneficiaries of society, which they could be through proper nutrition and education, shows that no one in Ireland is taking the problem seriously. I find it quite humorous that Swift ends the piece stating that he has no children of his own to contribute to his plan, nor the want to fix it himself, as it reflects the general opinion of his fellow Irishmen.

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Mary Wollstonecraft’s “A Vindication of the Rights of Women”

From the emotionally-fueled, pointed language used to the radical ideas presented, through-and-through, this piece is a rant. But, that which sets it apart from rants that typically fall upon dismissive ears is its intent. Wollstonecraft is not criticizing the society in which she lives because she’s enraptured in the latest movement/revolution. She is decisively illuminating human foibles, which plague her society, with the intent of changing them. The potency of her words sting not only with a frustration or contempt but also with a hope for something more.

This rant is worth the immortalization of the written form because Wollstonecraft hoped to galvanize a people to see an err in their conventions. She might have “expressed this conviction in a lower key” but she did not for fear of having the “whine of affectation.”  Therein her diction and rationale lie the very import of this piece. She is fully aware of the consequence of her words and that they maybe ignored as the mere drone of Enlightenment followers. Yet, she is unphased for she knows that her words are speaking a truth that convention tries to suppress. She is trying to encourage people to do for themselves, the right thing, instead of telling them what to do, as any true leader would. The intent is to make people think; for that is the first step in any meaningful action. She focuses on the treatment of women in her society as a means to express how status quo bounds them to propriety and superficiality but her message is speaking to yet-to-be-imagined generations.

Wollenstonecraft’s piece cannot be done justice in the meager words that I offer now for her words have resonated through epochs of time. We as a people rarely go against that which is expected of us. We follow more than we lead. That is not to say there are not people who try to go against the grain. Yet, of the people who follow the revolutions and rebellions, how many have their own opinion beyond that of pre-fabricated answers to expected questions?  Do they have more to say “when arguments are pursued below the surface, or opinions analyzed”? And therein, again, lies the purpose of this piece. We will always live in societies in which certain things will ring true out of the sheer rationality of them, like the idiom “if you stand for nothing, you will fall for anything.” Yet instead of agreeing to the truths of the statement, Wollenstonecraft would dare to ask ‘how far are you willing to fall? And more importantly, ‘is what your standing for the same thing for which you are falling?’

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A Vindication of the Rights of Women

I would have to say that it was a bit difficult to read “A Vindication of the Rights of Woman” by Mary Wollstonecraft, primarily because of the language and diction utilized within the text. However, after reading it a few times it is astonishing to note how Wollstonecraft was such a radical thinker and a critical proponent of women’s rights.  Yet, it is saddening to read about the dire situation and horrendous subjections that women had faced in the past until present day.  Why did society impose such injustices on women? Is it the arrogance of men? Or the supreme but flawed logic of the authorities? Perhaps all the above have some varying degree of effects on women’s rights.

And where does education and enlightenment fit in all of this? If people were more opened-minded and enlightened, would women have to suffer through decades or centuries of inequality and abuse? Would people be so readily to accept the fact that is it fine for women to be oppressed?  I would certainly state no and the world would probably be in a better state, but that is just my own naivety.  Nonetheless, that is not the case throughout history and it is people like Wollstonecraft, Rousseau, Gregory and such that have served as the vanguard of the women’s rights movement. And enabling society to recognize their flawed rationale, which in turn abolishing some of the traditional thinking and creating a better future for both men and women.

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“A Modest Proposal” by Jonathan Swift

Reading this article is a great way to realize what terrible shape the world is in. People don’t often realize that there are a lot of homeless people on this planet. Not just that, but the homeless people could also have children that they are trying to take care of. It’s pretty sad when you think about it, but it’s the sad truth about life.

Having said this, Jonathan Swift has allowed me to see homeless people (especially homeless mothers) differently. I can’t imagine what it would be like to have to find food for my children in a situation like that. I don’t even have children yet. I’m scared that supporting myself will be difficult when I finally move out of my parents’ house. The transition from living under my parents’ support to living on my own is scary

 

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“A Modest Proposal”- Jonathan Swift

At the start of the reading I was curious to see what sort of response the author would provide to solving the conditions of poverty and desperation that were severely plaguing the population of Ireland. However, I was completely taken aback by the response he had put forward. The idea of killing babies to sustain an economy sounds both preposterous and inhumane. The worst part of it all, was that he was able to rationally justify his idea, by showing how much a society could thrive from this kind of work. Mothers would no longer be burdened by children who cannot support the family, the flow of money within society would increase, new sorts of dishes would be formed for the wealthy, and the level of poverty would decrease. But the question is what kind of mother would be willing to give up her own child for the sake of making some money? I can’t imagine mothers sanely being so heartless and immoral towards their own children, regardless of what hardships may have been persisting during that time.

This article had reminded me of the book  Freakonomics, written by the popular economist Steven D. Levitt. The book discusses the idea of how increasing abortions can reduce crime within society. The rationalization of this idea is that mothers who tend to have abortions are those who do not want their children. As a result, there is a higher chance of those children resorting to a life of crime as a means of survival. Thus, the best option for those mothers is to simply go through with the abortion. I was able to draw a strong correlation between both readings after closely analyzing their end objectives. The first, supports the idea of killing babies to reduce poverty, while the latter uses the idea of increasing society’s abortion levels to reduce crime rate. Thus an abhorrent idea is rationalized by stating that it has some beneficial end for society. But in my opinion they both seem to devalue human life, as the means always justify the ends.

-Kristina Rozentsvayg

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A Modest Proposal

In Swift’s writing, “A Modest Proposal”, I was initially extremely interested in how he would attempt to solve the nation’s problem of poverty and beggars. However, to my surprise he had made the utmost ridiculous solutions. It was seriously difficult for me to take anything he had wrote seriously. Was his solution to seriously to fatten up the children, to sell and then eat them?! Swift was able to make a decent argument though. He proposed that this was effective in the way that it would reduce the over population, unemployment, enable parents to be a little less financially burdened, become an enjoyment of abundant food to the wealthy and help improve the economy.

After completing the reading, I came to conclude that this piece was completely satire. I believe that he was making a point about how society wanted to remove the less fortunate by being completely sarcastic at the ridiculous lengths which the better off will try to do in order to solve their problem. Possibly, in Ireland at that time, society was making inhumane decisions about what to do with the poor and just maybe Swift went to extremes to help others realize what a ridiculous proposal they were trying to implement. In my interpretation, Swift has made a great point in a satirist manner.

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Response to A Modest Proposal

When I first started reading Jonathan Swift’s Proposal, I thought that he was going to come up with a serious idea on how to save beggars and their children from the streets. As I read on, I realized that his idea was sickening and immoral. Using children for money and as food is no better than killing them through abortion. I found his idea to be ridiculous as I kept on reading and the fact that he treats infants as objects and currency shows how inhuman this person is. Some of his ideas might actually help people, but I believe that the negatives far outweigh the positives in this situation.

In the story, he says that his scheme is to “prevent voluntary abortions and to stop women from murdering their children”, but what difference does it make if they are going to sell them or eat them? Most of his points are using infants’ lives as a way to benefit in monetary values and profits, which most people would find unethical. Although some of his points are actually beneficial, it is still a horrible way to earn a living by using children as objects.

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“A Modest Proposal” by Jonathan Swift

I found this piece of writing to be quite interesting as I thought what kind of a person would actually resort to eating children as food or sell their own children to landlords. As I read and thought about it, no one would. Swift couldn’t have been serious throughout the essay. Eating children as a method of reducing poverty and overpopulation? Ridiculous. Reducing ones own burden and the burden of ones country would be great but not by selling your own kid.

This essay reminds me of an article I read about India and how children are being sold each and everyday. Boys are being sold to work in factories with little or no pay and girls born are sometimes just killed because they are females. In India, marrying off a daughter is a burden for many as it requires a dowry of some sort. For most people in India, that isn’t possible. Although this essay is a satire, some of the things mentioned in it happen each and everyday through counties worldwide.

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