Museum extra credit

In my trip to the Metropolitan museum of art, these marble theater masks caught my eyes. Masks reminded me of one of the class lectures we had in the beginning of the semester when we were reading either Antigone or Medea. We talked about, how wearing masks changed the theatrical performance, and how an only limited number of actors were allowed on stage not to confuse the audience. Initially, only one performer was allowed on the stage. Through the use of masks, different emotions and different characters were established during plays, which eventually led to allowing three people on the stage. According to the www.greektheatre.wordpress.com, there were no women actors in greek theater, so men had to wear female masks to perform female roles.unnamed

According to the information display mask with long hair(middle)  represents a tragic character, one on the left side  shows a comedic servant type, and the third one represents a young girl from comedy. On almost all of the mask’s the mouths were largely cut-out or carved, openings helped actors to speak loudly. The way they carved out the mouth basically served as a megaphone, so audience sitting in the back of a big theater could hear what actors were saying.

 

 

Reflection

Reflection on reading/interpreting strategies

Write an nearing-end-of-semester reflection on what you have learned about how to approach, read, and interpret texts, and what you have learned about strategies for reading texts from different cultures and periods. In this reflection, you should mention at least two-three specific strategies and approaches that you can take with you beyond this class; you also need examples from at least three texts where you show how you use/have used this strategy (for example, if you talk about interpreting by comparing translations, you should actually compare two translations of a selection of text; if you discuss reading aloud, you should use an example from a text where reading aloud helped you to hear something new in the text that you missed, and what it was that you noticed through reading aloud; if you mention reading for structure, you should give an example where noting a parallel helped you to notice or understand something about the text, and what it is you understood). Include, at the end, annotations on a passage you think you will use in order to do your final creative project, using the skills you have delineated in the reflection itself. This reflection should be at least 800 words long.

This will be due by Wednesday 5/4 (in class or, if by email, by 11:59pm). Note that this is worth ten percent of your grade.

Final creative project

Due during the final exam period: Monday, May 23rd, 3:30-5:30pm

For your final creative project, you have a lot of leeway with what you might do, but here are the four basic tasks you need to do

  1. Analyze one of the works we have read for the rhetorical/stylistic moves that it makes, as well as its structure (Annotation will help you here).
  2. Use these observations to create your own work that is about more contemporary materials/subjects (or other materials of interest to you). For example, you might create your own Pillow Book about important events/settings in your life (like a Pillow Book about being a student at Baruch).
  3. Explain, in two pages, how you used these rhetorical moves from the original text, giving examples from your own work in comparison to the original text. What were these rhetorical moves, and how did you use them in your own work?
  4. During the final exam time itself, present a piece of your creative work (and, if time, some explanation of why you made the choices you did).

You might do this individually or as a group: for example, if you do a scene from a play, you can do this project with a few other people (no more than 4 to a group, though). If you do this individually, you’ll have about five minutes to present during the exam itself; as a group, you’ll have more.

  • Note on group work: If you work as a team, you need to provide evidence of the separate roles that you played. If, for example, you put together your own “updated version” of the Kokinshu, each person should be responsible for covering a “theme.” (the Kokinshu selections we read, for example, focused on the seasons and love, though obviously you might choose different categories).
  • It should go without saying, but: what you write in these projects should be your own work in your own words. If you are bringing in quotes or even just paraphrasing ideas from outside sources, they should be cited. I’ll say it again: even bringing in someone else’s ideas that you find online is plagiarism if you don’t cite your source (because it looks like you’re claiming that idea as your own, and not acknowledging that you got the original idea from elsewhere). Look up how to cite using MLA for texts outside the Norton: there are hundreds of sites online that can help you find the proper way to cite a source. Since you are handing this in at the end of the semester, if I catch plagiarism, I’ll just email you about it, give you the zero, and factor it into the grade; there won’t be time for you to explain yourself, and moreover, by that point you should have had time to look up what academic integrity policy at Baruch is, as well as ask me any clarifying questions.

Suggestions for what you might do (I’ll add some more in coming days, and you can come up with your own too, as long as you vet them with me).

Create your own Pillow Book: While the Pillow Book is in the genre of the “pillow,” or notebook/diary that records daily observations (so-called because it would likely be placed near one’s pillow), it includes several different kinds of entries (lists, characterizations of people, stories/anecdotes, etc) and that sometimes it seems to record actual events and sometimes it seems to embellish them. Observe this text for its rhetorical moves as a diary that records the happenings of Heian court life (at least, what Shonagon asserts is important to notice) and write your own “pillow book” that uses her rhetorical moves, style, attention to detail, etc, to describe and characterize a setting that is important to you. This setting could be Baruch college from your perspective as a student, city or suburban life from your perspective as a resident (particularly NYC life), or your neighborhood and its residents/family/friends from your perspective as a part of that community (or even as someone who feels on its outskirts sometimes!). Feel free to be creative with your setting, but be sure to use the moves that Shonagan does to write your own “pillow book.”

  • Your project should contain EACH KIND of entry Shonagan does (lists, essays on topics, diary like narratives) and you should have AT LEAST 10 entries. If you are working in a group: each person should have at least 10 entries. Note that this should reflect specific features that you find in Shonagan’s work; if it’s just a diary observing your environment in a general way, you won’t do well on this assignment.

Create your own Kokinshu: The Kokinshu, as we began to discuss, is an anthology that uses the technique of association-and-progression to organize the poetry in it (each “series” of poems sticks to one theme, and there are similarities in images between one poem to the next, yet with each poem, there are subtle changes that take us through a “progression”—from the first hints of spring to the height of spring to the fading of spring; or the first hints of a love affair to the consummation and height of the romance to its fading). Observe how this rhetorical technique works in The Kokinshu and then compile/create your own version using the association-and-progression technique. Instead of the poems in the Kokinshu, however, find other poems and arrange them according to a theme where the poems close to each other share similar phrases/words/images but that, when you zoom out, has a larger narrative with a “beginning, middle, and end” (as in the Kokinshu, where poems about the seasons and about love progress to tell a story or to take us through the seasons). You do not have to necessarily use poetry; you might also use other short works in succession. For example, you could take news snippets/Tweets about a particular event or topic, and place them in an order where each Tweet/snippet in proximity shares similar phrases or ideas, but arranged so that they show a progression of some kind (this could work particularly well with political events, as news coverage often uses short phrases to encapsulate larger ideas or topics). You can even use pieces/quotes from the Norton anthology (what we’ve read or other texts) that circle around a particular theme (like duty/right action). Be creative in your materials, but be sure to follow the rhetorical moves of the Kokinshu as you do so.

  • Note that this option might apply for The Thousand and One Nights too: you might create a “frame tale” plus some interlocking stories (this would likely be a good “group” option where each person writes a part or parts of a story, so it’s not too overwhelming a project).

Perform a scene from Sakuntala: The Norton preface to Sakuntala and the Ring of Recollection notes that the play is now rarely performed, even with the revived interest in theater in India. According to the Norton, this is because “despite its remarkable survival and continuous influence over some 1,500 years, and its wide appeal to readers around the world, Kalidasa’s play seems better equipped to reveal its beauty and complexity as ‘drama’ rather than ‘theater’” (875). In other words, the play is better to be read than to be performed. Yet we did get to see a performance of it this semester, that sought to get across the emotional ups and downs of the narrative. I think, therefore, that the Norton’s assertion is something we might contest! For this option, perform a scene from Sakuntala, keeping in mind that the play, for each act, intends to depict a different rasa, or emotional state in its pure essence, by “blending” the characteristics of an emotional state with “subsidiary states” like anxiety or lovesickness and with “physical signs associated with” each emotion (873; see p. 875 for which rasa goes with each act, as well as the subsidiary emotions). Your goal is to perform this scene and embody the appropriate rasa in it, in whatever way you believe best will convey these emotional states to the audience. You might use exaggerated gestures, masks, music, etc, to depict this emotional state: there’s a lot of creative possibilities here, but keep in mind that your goal is to really get these emotions across to your audience through multiple modes (in other words, if your whole presentation is just reading aloud and making some faces, you’re not going to do so well: you should be able to explain your reasoning behind the performance choices you made, based on your interpretation of lines of the text).

  • Alternate performance options:
    • Do a similar thing with Medea, this time potentially focusing on masks and performing the scene using masks and body movement/language.
    • Do a scene from Othello, focusing on highlighting, in how you stage the scene and say the lines, some aspect of the text that you and your group got through careful, close reading that you think the class might miss on a cursory reading or general class discussion (note, though, that this would require you doing some reading in advance, as we are reading this play in the last two weeks of the semester).
  • Propose a performance option to me (perhaps one that involves researching the history of how the play would be performed, or one that involves bringing in a more modern-day context/modern music and visuals that you think will help us gain insights into the original play)

(note: you do not have to memorize your scene–you can read it aloud from paper–but you shouldn’t just recite your lines. That’s liable to get your group a C- or below. This goes for all performance options).

Created an annotated edition of a part of a class text: Often while discussing the epics, plays, and poetry in the Norton, we’ve referred back to either the introduction to the text or the explanatory footnotes on the bottom in order to understand better what is going on in the text. While we’ve noted that these footnotes are helpful, they are usually limited to “historical/cultural context”; there are other kinds of footnotes and comments that might be helpful to a reader, such as a gloss on the possible meanings of a word, or an explanation of what a tricky line might mean (and we’ll see this more when we get to Othello, with footnotes that help us to untangle some of the difficult language in the play). My challenge to you is to create an “annotated edition” of a piece/part of one of the texts we read with an audience of Baruch students in mind (particularly Baruch students who might be entering a Great Works course next semester), with a 3-5 page introduction and footnotes (or 2 pages each per group member, if you do this as a group). What, do you think, a Baruch student would want to know about this text, or should know about this text as they read it? What would you have wanted to know? What kinds of footnotes, or what kind of introduction, would you have found helpful? You might make footnotes that deal with historical/cultural context you research, footnotes that define difficult words/note possible meanings to different words, footnotes that point to important parallels and structural details, footnotes that give a few different interpretations of a passage, footnotes that note parallels in other texts we’ve read, footnotes that point to other more contemporary sources that are useful in understanding the text (like a link to a Youtube performance of the play or song that relates to the text in some way)….be creative, and think about what would be interesting or useful to a future student in this class (or to your past self). Even things like reaction GIFs might be fun here! The best version of this project would use several kinds of footnotes (one that just defines words and gives a little bit of historical context, for instance, is not likely to do as well), and demonstrate that the writer really thought about how to reach their future Baruch audience; you should feel like you are a kind of expert on the text by the time you’re done. With this project, you would not need to include a 2-page explanation of why you made the decisions that you did, because the introduction you write will serve that purpose. Make sure to include a works cited page for the research you do.

  • Your footnotes and annotations should achieve the following tasks (and altogether, should add up to about 2.5 pages of writing)
    • Look up and explain historical references
    • Look up and explain words and their usages in different time periods and cultures (try using the Oxford English Dictionary)
    • Look up and explain belief systems (e.g. provide background on religious or philosophical schools of thought) and cultural practices (such as marriage, childbearing, ways of making a living).
    • Contextualize a piece of literature with art or music (or other art forms) with links and discussion of the connections
    • Justify or argue against translation choices
    • Execute close readings and explorations of ambiguous or otherwise noteworthy passages
    • Call attention to important moments in the text that should be registered
  • A good tool for this would be Google docs, because it would allow a group to work on annotating collaboratively. Check out other collaborative writing apps here: https://blogs.baruch.cuny.edu/wgw/faculty-resources/collaborative-writing-tech-resources/
  • If you do this as a group, it would probably be best to decide on “jobs” for each person (one person is in charge of historical context annotations, for example). Remember you still need to do a 2 page explanation of what you did and why—what your role was (which is ultimately a protection for you against one person doing a lot of work and another person being less diligent).
  • You will get a zero if you take footnotes from another annotated text, or if your footnotes/introduction plagiarizes from a source outside your own brain (again, you can use that source, but cite it, please, and show what you’re adding to what the source says). That’s still plagiarism. Don’t do it.
  • The above bullet point is especially true if you do Othello: there are several annotated editions out there, and it may be tempting to look at those ones for ideas. Avoid even looking at them for “ideas,” because it may be difficult to get those ideas out of your mind (though of course when reading, use the footnotes to understand the play). You will get an zero on the project if you take footnotes from any edition of this play, because that is plagiarism.

Create your own mini-anthology: Create a mini-anthology centered around a theme, concept, or question of your choosing (The Norton Anthology is an example of an anthology, though yours will be much smaller and narrower). You will choose four texts from our reading (with the possibility of one outside reading, as long as you consult with me about it) and develop an essay-length introduction that gives context and explains your choices, in addition to creating para-­textual material(cover, table of contents, etc.). When you present for the final exam, present your anthology to the class as if you were pitching it to a group of publishers.

Your anthology should include:

  1. A cover page with an original title, some kind of cover art, and your name included
  2. A Table of Contents listing the works included
  3. An introductory essay of at least 5 pages
  4. A paragraph about the editor

At least two of your texts should be ones we’ve covered past the midterm (Thousand and One Nights forward) and they should be by four different authors. If you choose one work outside of what we’ve read, you should have a solid argument for why you think it’s a great work of literature.

Introductory Essay should include:

  • Opening: argument for importance of this theme or question, and what your chosen texts tell us about it.
  • Body: Discussion of individual works and how they fit the theme and support your argument. Draw on specific textual examples from each text to support your opening argument. The body of your introduction will function much like a comparative essay, drawing connections or contrasts between texts that would not have been evident had we looked at them in isolation, and relying on claims, evidence, and analysis.
  • Conclusion:Explanation of how this theme or question, and the way it is explored in your chosen works, is relevant to our lives today.Again, be specific!

What to avoid

  • Don’t simply bring together texts on the same topic, without making any substantive argument about how they fit together or how reading them together offers us a new perspective (so for example, say more than “These texts tell us about the role of women throughout history”—say what about the role of women they show us).
  • Don’t make very general claims: When you’re telling your reader why it is important that they read these selections, your reasons should be specific to the texts you’ve chosen—telling them that literature can have a deeper meaning, change the way we think about the world, or help us to realize injustice, while true, are things that could be said about any other number of works. Be as specific as you can (for example: what injustice? What about that injustice are they helping us realize?).

“Blog” your experience of reading Othello or re-reading another class text we read post-midterm (or if from before that, it should be a text you did not do your analytical paper or oral midterm for):

Use Blogs@Baruch to make a blog containing at least 8 entries about your chosen text, including at least one of each type listed below. That is, once you’ve done the required entries, you can make multiples of each entry type or come up with some kinds of entries of your own. Creative entries (including, but not limited to original poetry, videos of your own performance, visual art, music, etc.) are welcome but must be accompanied by a thoughtful written explanation of the work and its connection to your chosen text.

Each blog entry must by tied to a quotation from the text and must include some kind of visual element—an image, a gif, a video, etc.—though this can include, for example, a picture of text, like of your annotations in your book

Required Entries:

Your blog must include one of each of the following entries. The others (for a total of at least 8) are up  to you. Multiples of one type are okay, as are types of entries not listed here. Entry lengths may vary, but 300-500 words is a good general length.

  1. Analysis of a passage: This entry should focus on the careful analysis of a single passage. Before writing, be sure to read the passage several times and annotate it carefully. In your analysis, highlight choices in the passage that are not easily paraphrased, that resist easy explanation. Building on your observations about those choices, what makes this passage significant tour reading of the text?
  2. Analysis of an adaptation or performance: Respond to a single performance or adaptation of the text (though if you can’t find anything for the text you’ve chosen, let me know). Your response should focus specifically on a choice that was made in adapting the text. Remember that adaptation and performance are always grounded in interpretation. What interpretation does this choice suggest? Based on your reading of the play, is that interpretation a solid one? If you disagree with it, explain why(with evidence).
  3. Analysis of an image: Find an image that, for you, particularly resonates with the text. This may be an image directly linked to the text (like a painting portraying Shahrzad and the king if you’re doing 1,001 Nights) or an image from the period the text comes from (such as an English Renaissance painting if you’re doing Othello), or an image in which you see some kind of connection (though you must be able to make a compelling case for its connection). Be sure to include both the image and full citation information for the image. This entry should include both a close analysis of the image itself and an explanation of how you see its connection to the text
  4. Analysis of a connection: For this entry, think back over the texts we’ve read this semester and explain a connection between this text and one of our previous texts. The connection may compare (locate a  similarity) or contrast (reveal a distinction), but it should be grounded in textual evidence.

The Poetry of Li Bo

Throughout the poem of Li Bo, I tried to find out if there was any lesson or point that he might want to deliver to us. And, the very last paragraph on page 1029, looked interesting with two particular words in it, power and prestige, something I considered as a hint of a lesson of this poem probably. I thought of the power and prestige as what Li Bo previously wanted as the rebel he joined tried to establish an independent regime. Li Bo, remarks in the last paragraph, “How can I pucker my brows and break my waist serving power and prestige?- it makes me incapable of relaxing heart or face” (lines 64-67, page 1029).  I think he meant that responsibilities or things he has to do being in a society with other people, are inevitable and hardly give him time to rest. Also, this passage possibly means he wants to stick to the nature (mountains, rivers and such) rather than people.

The part, “Drinking Alone with the Moon”, can support my idea that he loves to be in the nature. Of course, it can’t do what people can do, however, in this part of the story, Li Bo seems satisfied by the surrounding/nature even though there is no one to drink with. He remarks, “Let’s pledge-beyond human ties-to be friends,” (line 13, page 1026). Before he says that, he uses the immediate surrounding that he has in order to find drink mates. The moon and his shadow become his friends. It seems he is fine with his new friends who are not people, but the nature, and thankfully they don’t give him any pressure or things to do in order to keep their relationship or anything.

Then what I end up with was my assumption that the lesson of this poem could be that the nature is somewhat precious existence for Li Bo because it can well substitute people and it is even better because it can still enables him to rest and relax.

It is just my opinion anyway, and if you think there’s any message that Li Bo wants to deliver, what would that be?

Li Bo and Du Fu Poetry

Hey class,

While reading Li Bo’s poetry, I found the style of his writing to be intriguing. The mood of his poetry caught me off guard at first, however, the way he transitioned these moods to spark new emotions was quite fascinating to me. The way Li Bo transitions the mood In the poem South of the Walls We Fought was quite significant in my opinion. Li Bo introduces us to a mysterious and sort of gloomy setting, “…They died in fighting on the steppes, their vanquished horses neigh, mourning to the sky. Kites and ravens peck men’s guts, fly with them dangling from their beaks and hang them high on boughs of barren trees…Now I truly see that weapons are evil’s tools: the sage will use them only wen he cannot do otherwise.” After reading these lines, I anticipated a further analysis of the impact of what seemed to be a brutal battle with many casualties. However, to my surprise, the very next stanza had transitioned into a tranquil environment “Look there! The waters of the Yellow River, coming down from Heaven, rush in their flow to the sea, never turn back again…For satisfaction in this life taste pleasure to the limit, And never let a goblet of gold face the bright moon empty. Heaven bred in me talents, and they must be put to use…And when you sit yourself to drink, always down three hundred cups.” This new mood was a little confusing at first, as I wondered what had happened to this horrible battleground. Besides that slight confusion, I enjoyed the sudden transition and found it interesting how Li Bo was able to transition his moods in the matter of just a few lines.

My question for the class is: Were you guys just as taken back as I was when reading the poem South of the Walls We Fought? Were you surprised at such a drastic change of the mood in the poem?

T’ang Poetry

Hello class,

While reading about both Wang Wei and Bo Juyi, along with their poems, I was relatively intrigued by their unique styles in writing. Before reading about them, I was unfamiliar with the concept of T’ang poetry altogether. After reading, I got a better understanding on how T’ang poetry can be expressed quite differently. Both Wang Wei and Bo Juyi are examples of how they use this style of poetry to convey very different messages. For example, Wang Wei’s poems seem to focus mostly on expressing a tranquil scenery of what he sees. He displays a bit of a detachment from reality. During the time period he lived on, there was the An Lushan Rebellion going on. Many writers and poets from that time decided to focus on the events from it, but Wang Wei decided not to for the most, despite being effected by it (i.e. becoming imprisoned). Wang basically created his own alternate reality through his writing, to perhaps escape what was actually happening. Interestingly, Bo Juyi uses T’ang poetry to bring focus towards social issues, unlike what Wang would have done. His style of writing is quite different from Wang’s as well. Juyi’s poems were relatively long and in the form of songs, whereas Wang’s poems were always very short and vague in comparison.

My question is: why do think Wang Wei steered away from any of the political and social issues going on in his time throughout most of his writing? Do you think it’s because he tried to escape that reality, or is it for a different reason?

Deconstruction of Thousand and One Nights’ Premise

I recently found this comic, which deconstructs the premise of Thousand and One Nights in a humorous, yet also dark, manner.

While I found it funny, it got me thinking. The idea of the actual story is that the King is convinced to delay the execution each night to hear more of the stories. But seeing as he authorized his authority from the get-go to claim a woman to execute every night, what is stopping him from overriding the rule to delay the execution, and hear the rest of the story then and there? Can we infer more about the King’s emotions/motivations from this?

Perhaps we can percieve he has a tinge of guilt from executing all those women, combined with his desire to hear the rest of the stories, allows himself to continue delaying the execution? Something to think about.

The Thousand and One Nights

While reading the story of the Merchant and the Demon, I find it very interesting because there’s a lots of transformations. In my opinion, I think the whole story is all about the justice and forgiveness, which is very different compare to Medea and the king Shahrayar. For example, Medea and Shahrayar both take revenges and acting out their angers through killing innocent people. But in this sub story, people punish others by changing them into something else. For the first old man, his wife transforms the mistress into a cow and the son into a bull because she is so angry and jealous. This seems very unfair to the mistress and the son. However, she was transforms into a deer by the shepherd’s daughter because the daughter wants her to be responsible for what she done. As the daughter says, “No, but I will let her taste what she has inflicted on others” (Page 572, paragraph2). People are turned into deer and dogs, instead of getting killed. Also, the innocent merchant is set to free because of the help from the three old men, which shows justice with tolerance and forgiveness. However, my question is Do you guys think that the punishment of transformation is merciful/better compared to the punishment of death? Is there similarity between the king and the demon?

From Google – Scheherazade and Shahryār

 

The Thousand and One Nights Prologue

I was surprised when I found out that The Thousand and One Nights is the one that I read and watched when I was a little kid in Korea. I knew this work as Arabian Nights instead of The Thousand and One Nights, but, I barely remember it now. I thought The Thousand and One Nights is the literature for the children; however, I can tell this is definitely not for the little kids because this literature contains a lot of sexual contents.

From the movie, Aladdin

 

When I read the story of King Shahrayar and Shahrazad, I did not understand why Shahrazad finds consolation by his brother’s misfortune. I can understand the fact that he feels better because he realizes that he is not only one who suffers in the world. However, if I was him, I would feel sad and mad about my brother’s misfortune.

From Google – King Shahrayar, his wife, and the black slave

The betrayal of Shahrayar’s wife led the king to become a murderer. He might excuse himself that he needs to kill the women in order to avoid the betrayals because he does not trust them. I think he should live without wife; why does he have to get a wife if he is going to kill her the next day? Do you guys think that the reason for the king’s murder is acceptable?

The Thousand and One Nights

The reason why I chose to write my blog about this text is because I am Egyptian and I speak Arabic and there is a very popular Arabic version of this text. I thought it would be interesting to make a connection between the use of language in the English version and the Arabic one. Something i found that really caught my attention was that in Egypt, a group of people wanted to censor the text because it wasn’t appropriate in the Egyptian society: “We understand that this kind of literature is acceptable in the West, but here we have a different culture and different religion”said lawyer Ayman Abdel-Hakim. I lived in Egypt for a few years and a fun fact was that in some schools it  used to be mandatory for students to learn about this text.

I was completely surprised with what this text actually turned to be about . After reading Sakuntala and the Ring of Recollection, i thought most of the plays we were going to read were going to be less dramatic and peculiar unlike the ones we read before. However, I thought this reading was even more appalling and weird then the ones we read before. I believe this text can be best compared to our previous reading, Medea, which was extremely intense and violent.

Like Medea, this text seems to revolve around the idea of revenge. In a way, the characters Shahrayar and Shahzaman can be similar to Medea. Medea seeks revenge from Jason because he broke her heart and she makes him suffer by doing the extreme and killing her own children. Likewise, the two brothers want to get revenge, but not just from their wives, but also from all the women because they are believed to be deceivers “There is not a single chaste woman anywhere on the entire face of earth” (p562). As the story progresses, we see that more women start to appear as betrayers. First was King Shahzaman’s wife, then King Shahrayar’s wife and his slave-girls, and then the young woman with the demon. Thus, King Shahrayar decides to kill his slave-girls and swears to marry a new woman every night “in order to save himself from the wickedness and cunning of women” (p562).

The king seems to redeem himself from the dishonesty of these women by using them to satisfy himself and then by murdering them the next morning. Now my questions to the class are, Do you guys think that King Shahrayar is insane for doing this act in order to get his revenge? If so, what other way can he and his brother get their vengeance?

Website – http://articles.latimes.com/2010/jul/11/world/la-fg-egypt-book-ban-20100711

Work cited

Hassan, Amro. “Egyptian Group Wants to Censor Arabic Classic.” Los Angeles Times. Los Angeles Times, 11 July 2010. Web.