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Monthly Archives: December 2010
Machiavelli
Blog “The Prince”
The article relates to the recent leaks of the information from the wikileaks website. It had information about all the government activities, its foreign relations with other countries. After the incident, U.S. has been trying hard not to let any of the other countries find that information that was out in the Internet. U.S. always maintained power over other countries in any kind of relations. One of the examples is the invasion of Iraq by the Bush Administration. Even though there were no weapons of mass destruction found in Iraq, the U.S. still seems to have power over their government and the country. And now since the secret government information is out in public, U.S. is still trying to maintain the power. U.S. has put into lot of efforts into stopping Syria, Iran and North Korea to stop selling arms and weapons. They even insisted other countries not letting any airlines pass through their territory so that no arms and weapons could be transported.
“It is the arms transactions involving Syria and Hezbollah, however, that appear to be among the Obama administration’s gravest concerns. President Obama came into office pledging to engage with Syria, arguing that the Bush administration’s efforts to isolate Syria had done nothing to wean it from Iran or encourage Middle East peace efforts.”
The article is very much the example of Machiavellian principles. U.S. maintains power over the other countries regardless of the fact that their secret information about its relations has been leaked out. The information might have contained U.S. selling weapons and arms to other countries but they still put pressure on other countries. This takes U.S. out of the picture because they deceived other countries into not producing any weapons and arms and selling them.
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Asian Literature
In Afghanistan women are not left with many choices. Live a life of cruelty and oppression or attempt suicide in the hopes of never having to live a life of helplessness again. Unfortunately many Afghan women resort to the second of those choices and set themselves on fire as a way to both embody their inner-suffering and set themselves free from their undesired lives. These women are often living with untreated mental illnesses due to their extremely cruel treatment. A woman Farzana said, “I felt so sad and such pain in my heart and I felt very angry at my husband and my father- and mother-in-law, and then I took the matches and lit myself.” These women have nowhere and no one to turn to. They have no outlets of expression and therefore are forced to do the unthinkable and set themselves on fire.
The Pillowbook written by Sei Shonagon displays a similar situation. Women did not have the power to express their thoughts during this time period. They faced oppressions much like what the women of Afghanistan face in the present. Sei Shonagon had a diary which was kept hidden from the public because a woman doing such a thing was frowned upon. It was Shonagon’s unique way of expressing her inner emotions in her oppressive society. “Whatever people may think of my book, I still regret that it ever came to light.” (A, 258) She never wanted her diary writing to become publicized. She wrote these notes in her diary when she, “…though no one would notice what [she] was doing.” (A, 258)
In both examples women are facing oppression. However they ways in which they overcome such cruelty differ a great deal. Although the Afghan women’s choice may seem more dramatic the point is that these women saw no other choice but to act in the ways that they did.
Works Cited:
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NJ Governor & The Prince
In The Prince, Machiavelli states that “…those princes who have accomplished great things are the ones who…knew how to manipulate the minds of men with shrewdness…” (C, 236) Princes are able to achieve the most success if they are cunning and very crafty. According to Machiavelli there are certain qualities such as compassion, faithfulness, integrity, and kindness that a prince must appear to possess. “It is not necessary “…for a prince to have all the qualities mentioned above, but it is certainly necessary that he appear to have them.” (A, 237) The image projected of a prince enormously affects his or her popularity with the public. Machiavelli emphasizes that appearing to have the desired image wanted by the public is the key.
On December 1st the NY Times featured an article entitled, “The Governor of New Jersey Becomes a Star on YouTube”, which dealt with Governor Chris Christie’s unique use of videos and manipulation to gain the support of voters. According to Machiavelli these videos and the efforts being made by Governor Christie would be a great example of projecting a virtuous image. Although Christie is being made famous for his talking tough in the videos, he possesses the quality of being able to “…use scolding and ridicule strategically.” Most politicians don’t use YouTube in the way that Christie does. His over 163 videos have allowed to him to prevail as a republican leader in a predominantly democratic state. Christie has obtained a “myriad” amount of fans and the numbers continue to grow. This is a great example of a modern day prince, or political figure, using and applying Machiavelli’s observations and words to its fullest.
Works Cited:
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NY Times/Thousand & One Nights
On November 16th the NY Times published an article entitled, “Diana’s Ring Seals Prince William’s Marriage Plans”. In the article we learn of Prince William’s future wife Kate Middleton. She is a highly educated college graduate of the prestigious University of St. Andrews in Scotland, where the two first met. “Miss Middleton is a different sort of royal bride from Diana…” One of the major differences pointed out were their differing education levels. Middleton, if made queen one day would be the first in British history to actually have obtained a college degree. This alone says a lot about her “…tough and savvy…” personality, she is much stronger than Princess Diana in many aspects. Middleton’s future marriage to Prince William definitely creates an aura of eeriness due to the history of where her ring originates from. Princess Diana, was killed tragically and without any knowledge that it was to happen.
There are many comparisons that can be made between Kate Middleton in this NY Times article and the character of Shahrazad in “The Thousand and One Nights”. Shahrazad “…had studied historical reports, and was acquainted with the sayings of men and the maxims of sages and kings.” (B, 414) She was a very educated woman who along with Middleton has a tough edge. Shahrazad is putting herself in situation which is very questionable in wanting to marry the king. The king has women put to death the morning following their marriage and Shahrazad wants to marry him? She wants to marry the king to try to save more women from being killed, but in doing so she is putting herself at risk of a possibly tragic outcome.
http://www.nytimes.com/2010/11/17/world/europe/17royal.html?scp=2&sq=diana&st=cse
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The Prince
Niccolo Machiavelli’s letter from his book The Prince resembles a New York Times article about Republican stance on making the economy better. Both the book and the article stress the importance of appearance. In Niccolo Machiavelli’s book The Prince, Niccolo presents his perspective on how to gain and/or maintain power. In his perspective, Niccolo stresses the importance of maintaining a good public appearance. Niccolo mentions how maintaining a good public appearance does not require a person to have any substance in his quote “it is not necessary, then for a prince to have of the qualities mentioned above, but it is certainly necessary that he appear to have them.” (C, 237)
(double indent function) everyone sees what you appear to be, few touch what you are; and those few do not dare oppose the opinions of the many who have the majesty of the state defending them; and with regard to the actions of all men, and especially with princes where there is no court of appeal, we must look at the final result (C, 237)
In this quote by Machiavelli, he explains how important appearance is because majority of the people only see and judge solely on appearance. As a result, this majority will make the minority who actually knows whether or not a person has substance seem unnoticeable.
The New York Times article relates to Machiavelli because Republicans have successfully created an image of being more capable of dealing with the economy. However, the main idea of the article is that Republicans have currently done little to fix economy. The article states how a policy document provided by the House Republicans called “Pledge to America” was criticized for providing little direction on how to deal with the economy due to its vagueness. In a statement by Phillip L. Swagel, an assistant Treasury secretary policy during President Bush’s presidency, he says “even if the next two years do not result in legislative compromises on taxes or entitlement reform or other issues, we will see a vigorous and open debate in Congress about economic policy – a huge change from the Obama administration’s closed-minded and self-righteous approach” (B3) shows strong relation to Machiavelli because Phillip L. Swagel clearly states it only matters that Republicans appear to be doing something rather than actually accomplishing a task. On the other hand, The Prince and the article are different because Machiavelli explains the importance of creating a good appearance for an individual or group, but the quote by Phillip L. Swagel in the article goes further by showing how damaging the appearance of the opposition can also be important.
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The Prince and Wikileaks
The workings of governments, like people, ought not to be transparent. Governments should not share certain things because once they are out there you cannot take it back, same goes for people.
In The Prince, Machiavelli makes a point of never leaving oneself without options of getting out of an agreement or promise. “It is necessary, therefore, to be a fox in order to know the traps, and a lion to frighten the wolves. … And so, a wise ruler cannot, nor should he, keep his word when doing so would be to his advantage and when the reasons that led him to make promises no longer exist.” (C, 236)
In the New York times article, it cites that certain things should be kept out the purview of others. “[Tunku Vardarajan, an conservative commentator said] ‘Diplomacy, to work at all effectively, must draw a line between the ‘consultative process’ and the ‘work product.’ This is but part of the human condition: Human beings need to consult, speculate, brainstorm, argue with each other — yes, even to gossip and say dopey things — in order to find their way through the difficult task of coming to an official, or publicly stated position which would then be open (legitimately) to criticism.’” (NY Times Article)
“[Zadie Smith] fears that by sharing so much — and having so much shared about themselves — these young people have lost any hope for an inner life. [She wrote] ‘I am dreaming of a Web that caters to a kind of person who no longer exists … A private person, a person who is a mystery, to the world and — which is more important — to [their self]’’ (NY Times Article)
Some things whether it deals with an individual or governments should not be put out there; For once it is out there it “cannot go back in the bag”.
http://www.nytimes.com/2010/12/06/business/media/06link.html?_r=1&hp
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Machiavelli- The Prince
Machiavelli vs. Economics
A recent article in the NY Times discussed Republican economists trying to brainstorm ways for a budget reduction that were ultimately not sufficient enough to put into effect. “…[T]he policy document that House Republicans released… was criticized for its vagueness; it largely avoided specific proposals that might anger voters.” (NY Times B3). The proposals from the Republicans were said to be for “practical advice” and that “Their situation is not comparable to that of the Republicans who took control of Congress in 1994” said Tony Fratto, strategist. Unfortunately this attempt to fix our economy must be re-sought in much greater detail.
In relation to this article, Machiavelli tried to fix Italy’s economy but similarly failed at his attempt. His effort was done by writing the Prince a letter to convince him to step down and have someone else take over (Machiavelli being that someone else). Machiavelli acted as a nationalist by adding in numerous compliments to trick the Prince into his idea. His plan was to cunningly express a change that was desperately needed for Italy. “…[T]o honor a new prince, and if there is the material that might afford one who is wise and ingenious the occasion to give it a form that would bring honor to him and good to all the people of Italy…” (B 253).
Works Cited
Chan, Sewell. “Economic Policy? More listen to Conservatives” New York Times. 01 December 2010, New York ed.: The New York Times Business Day B3 Print.
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NY Times & Machiavelli
The popularity and success of a public figure often depends on the image he or she projects. Therefore, for many years politicians have been concerned with impressions they produce on the general public. In The Prince, Machiavelli suggests that “[i]t is not necessary … for a prince to have all of the qualities …, but it is certainly necessary that he appear to have them” (C, p. 237). He explains his position by saying that “[e]veryone sees what you appear to be, few touch what you are; and those few do not dare oppose the opinions of the many” (C, p. 237). For that reason, a good politician and leader needs to gain trust and convince the majority of ordinary people of the truth of his words. And then people in their turn will always support him, no matter what insiders think.
According to the recent article “First Round of Voting Ousts Islamists from Egypt’s Parliament” by Robert F. Worth, the Egyptian president Hosni Mubarak tries to create an image of a democratic and fair leader. However, in the recent elections in the Egypt’s parliament the president’s National Democratic Party won all seats living Islamist opposition, and the Brotherhood party in particular, without any representation in the government. The outcome of these elections caused protests and demonstrations on the streets of Cairo. Following Machiavelli’s advice, Hosni Mubarak went too far in creating his image; and instead of becoming more popular with his people, the president evoked suspicions of voting fraud. So, people no longer believe in the image created by their leader. On the contrary, according to Hisham Kassem, a newspaper publisher and human rights advocate, they advise Mr. Mubarak to “[a]t least get creative in how you rig the elections”, because “[n]othing can stun [them] now” (Worth, 2010).
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THE THOUSAND AND ONE NIGHTS
In A Thousand and One Nights, there are two kings, Shahryar and Shahzaman. The younger king, Shahzaman, is cheated by his wife. He catches her having sex with a kitchen boy and kills them both. He visits his brother’s kingdom but he still remains sad and keeps thinking about his wife’s betrayal. One day, he learns that his older brother, Shahrayar, is being cheated by his wife while he is absent from the castle. After hearing the bad news of his wife infidelity, Shahrayar kills his wife and all of the slaves who were involved. This makes Shahrayar loses all trust in women. He wants to be sure his next wife will not cheat on him again. So, he gets married every night and kills his wife before the sunrise. Shahrazad, the vizier’s daughter, offers herself as the next bride and her father reluctantly agrees. She is highly educated with vast knowledge on philosophy, medicine and literature. On the night of their marriage, Shahrazad, who is considered “intelligent, knowledgeable, wise, and refined” (B, 414), tells the king a tale, but does not end it. The king is then forced to keep her alive in order to hear the conclusion of the tale. The next night, as soon as she finishes the tale, she begins yet another. So it went for 1,001 nights. At the end, the king gives his wife a pardon and spares her life.
There are similarities between Shahrazad, King Shahrayar’s wife and Kate Middleton, Prince William’s fiancée. Middleton and Shahrazad are both educated women. In “The Thousand and One Nights,” Shahrazad “knows poetry by heart, had studied historical reports, and was acquainted with the sayings of men and the maxims of sages and kings.” (B, 414). With this knowledge the king allowed her to stay alive unlike all the other women he married and killed. Kate Middleton is a college graduate. She and Prince William met while attending University of St. Andrews in Scotland. Middleton is different from Prince William’s mother, Queen Diana. In the New York Times article “Diana’s Ring Seals Prince William’s Marriage Plans,” it mentions Miss Middleton as a “tough and savvy, and far better equipped to deal with media attention than Diana was.” She have enough knowledge and education to handle anything coming her way. Middleton comes from a middle class family, and will become the first Queen to have a college education. She also help Prince William when he was having a hard time his freshmen year of college, she help persuade him not to drop out.
http://www.nytimes.com/2010/11/17/world/europe/17royal.html?scp=2&sq=prince%20william&st=cse
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Asian Literature/ NYT
Lessons for Women by Ban Zhao outlines the four virtues a woman must abide by, proper virtue, proper speech, proper countenance, and proper conduct. The book itself describes the status and position of women in society. Lessons for Women is a book on how women of the period should behave. Ban’s book served to codify easily learned rules of behavior, which centered on her advice to women to subjugate themselves to the men in the family.
With her husband at the top of the pyramid of authority or her father if she was unmarried, a woman was supposed to accord the appropriate amount of respect to her brothers, brothers-in-law, father, father-in-law and other male relatives. Ban also declared that widows should never remarry, that women must “…put others first, [and] herself last” (B, 27) and that in general, “the [w]ay of respect and acquiescence is woman’s most important principle of conduct” (B,29). It is important to recognize that in Ban’s time this is the paramount importance to establish and support the Confucian way of life. The Confucian classics say little about women, which shows how little they mattered in the scheme of Confucian values. This was only part of the traditional Chinese view of women. Lessons for Women, which purports to be an instructional manual on feminine behavior and virtue for her daughters.
In the first chapter in Lessons for women, it states “[s]hould she do something good, let her not mention it; should she do something bad, let her not deny it” (B, 29). This means that they want women to be as humble as they can be, she has to be honest and respectful at all times. For all the hard work she do by cooking, cleaning, and taking care of her family, she shouldn’t mention it. She is always the last to go to bed and the first to rise in the morning. This is her duty and shouldn’t complain or look to say the good she has done.
Women must have these four qualities: womanly virtue, womanly words, womanly bearing, and womanly work. A woman must “…choose her words with care to avoid vulgar languages, to speak with appropriate times, and not to weary others with much conversation…” (B, 29). It is looked down for women to gossip and to part take in “silly laughter” (B, 29). To have these qualities is a great virtue for a woman.
In comparison to this ancient Chinese way of life for women, this is very similar to the way women are treated and are expected to act in Afghanistan. In the New York Times article “For Afghan Wives, a Desperate, Fiery Way Out,” it shows how women are hurting themselves because they are unhappy and depressed. It is sad to see that they still treated women inferior to men. This takes a toll on someone who are abuse by the men in there lives, and are forced into marriages. Ms. Zada, the mother of six children, ended up with 60 percent of her body burn. It was said that Ms. Zada “suffered from depression.” For Afghan women, there is a little chance of getting an education, has no choice about her role in her home, and a little choice of whom to marry. In that society, “[h]er primary job is to serve her husband’s family.” This is the same thing that women in Asian culture propriety were.
http://www.nytimes.com/2010/11/08/world/asia/08burn.html?_r=1&scp=2&sq=afghan%20women&st=cse
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