Author Archives: aleksandra.cybulska

Posts: 9 (archived below)
Comments: 0

Throne of Blood

I couldn’t agree more with Charles Isherwood’s review of the play “Throne of Blood” in the New York Times article “Sprawling Cinema, tamed to a stage.” In his opinion of the play Isherwood states “Were it not for the gorgeous costumes — sweeping silken kimonos and samurai armor made of glistening black patent leather — Ping Chong’s “Throne of Blood,” a new production from the Next Wave Festival at the Brooklyn Academy of Music, would be as boring to look at as it is to listen to.” This is exactly how I felt. Not being familiar with the movie or Macbeth made this play hard to comprehend and enjoy. Although the actors made their voice loud, it was difficult to understand a lot of what they were saying. If the actors had been mute it would have made no difference to me. The only aspects of this play that kept my interest were the dramatic visual effects on the background screen as well as the noise effects.

Posted in Uncategorized | Comments Off on Throne of Blood

NYT/Asian Lit.

In the New York Times article “For Afghan Wives, a Desperate, Fiery Way Out”, is a heart wrenching story about the actions of Afghan women based on a life of mistreatment at the hands of theirs husband and in-laws.
In Afghanistan women are seen as inferior, they live a life of poverty under the authority of their husband and his relatives and are frequently victims of not only physical, but mental and emotional abuse. “The choices for Afghan women are extraordinarily restricted: Their family is their fate. There is little chance for education, little choice about who a woman marries no choice at all about her role in her own house. Her primary job is to serve her husband’s family.”(NYT11/07/10)
Since divorce is not an option for any woman in Afghanistan many feel that the best way out of their terrible predicament is a permanent one. The way in which these women chose to take their own lives is not quick and painless however and doesn’t always get the job done. Since these women do not have the means to such other methods one might see as “easier” such as a quick bullet to the head or jumping from a high building, hopefully dying in midair, they use tools that they can easily access such as matches and gasoline.
Lighting oneself on fire is a form of suicide called self-immolation and has become common among Afghan women many of whose bodies burn only for them to survive and be left with a lifetime of physical as well as emotional scars. The thought that a woman would go to such great lengths to escape her current situation shows just how horrific her life must really be and it is extremely sad to see the depression these women feel because of their husbands, knowing that they will never been seen as equal.

I have not heard of any cases of women in China committing suicide due to any form of abuse but similar to the women of Afghanistan, they are also inferior to men and do not share similar roles. This shift in power begins at the early stages of life and is expressed in The Book of Songs. “So he bears a son And puts him to sleep upon a bed,…Then he bears a daughter and puts her upon the ground,…” (A.1040). This shows just how early in a woman’s life she becomes submissive to a man and just like the women of Afghanistan, this role is set for life.

Posted in Uncategorized | 33 Comments

The Book of the Courtier

In The Book of the Courtier, Baldesar Castiglione describes what it takes to be a good courtier, someone who plays the role of a follower and helps leaders make decisions. A courtier must be well mannered, well behaved and very importantly, well educated. According to Castiglione, the best of courtiers begin learning early in life. “I say that if anyone is to acquire grace in bodily exercises (granting first of all that he is not by nature incapable), he must begin early and learn the principles from the best teachers.” (C.242)
The New York Times article “Sports training has begun for infants and toddlers” was a very interesting one. It is about a company called Gymtrix that offers sport education to children as young as six months old. The creator, Doreen Bolhuis has a Castiglione approach to teaching kids sports at such young age, believing it gives them a higher chance of success in the future. “We hear all the time from families that have been with us, ‘Our kids are superstars when they’re in middle school and they get into sports,’ Ms. Bolhuis said.”(NYT11/30/10) How Castiglione believed that to acquire certain characteristics one must be thought at a young age is very similar to what Ms. Bolhuis believes and I agree as well. I personally do not have any talents but I often find myself wondering why my mother never tried to introduce me to any activities or teach me anything when I was still young enough to absorb them. Who knows, I could have been the next Maria Sharapova.

Posted in Uncategorized | 12 Comments

A Thousand and One Nights

A famous line from The Mourning Bride, a play by English playwright William Congreve, states “Heaven has no rage like love turned to hatred, nor hell fury like a woman scorned.” This can also be said about men and is proven by King Shahrayar in A Thousand and One Nights, when he is deceived by his unfaithful wife and punishes her by death. He then promises an unimaginable wrath against woman believing that all women are capable of such horrific acts and beds a new girl every night only to kill her the next day. “He then swore to marry for one night only and kill the woman the next morning, in order to save himself from the wickedness and cunning of women, saying, ‘There is not a single chaste woman anywhere on the entire face of the earth.’”
This terror comes to an end when he meets Shahrazad, the daughter of a vizier who believes it is her duty to stop him. Every night for a thousand and one nights she recites stories of various morals to the king. In the end it is because of her knowledge that he spares her life and marries her.
Prince William of England also appreciates an intelligent woman and chose one to be his wife. The New York Times article Diana’s Ring Seals Prince William’s Marriage Plans briefly explains where and how he met his future wife Kate Middleton. While someone might suspect she was already of a higher stature she is actually from middle-class home and the two met at The University of St. Andrews in Scotland. If Ms. Middleton becomes Queen, she will be the first to have a college education. It seems as though both Prince William and King Shahrayar were impressed by a ladies intellect and fell madly in love. Just like Shahrazad waited a few years for an outcome, Ms. Middleton has waited for her prince to propose. “Miss Middleton’s sometime tabloid nickname, “Waity Katie,” a reference to the notion that she has supposedly been waiting around for Prince William to propose.” (NYT11/16/10)
In the end, the patience of both woman resulted in a great achievement, Shahrazad saved her life and became Queen and Kate Middleton gained the chance of one say having such an honorary title.

Posted in Uncategorized | 13 Comments

Possible Midterm Questions

1.A common theme in the stories we have read is the role of a God or Gods in human life. Explain the influence on humans the Hebrew God, the Greek Gods and the Gods of Gilgamesh have. Use a citation from the text to explain each.

2.How does the character of Enkidu compare to Adam in Genesis? How are they related? Cite and explain a key similarity or difference to support your argument.

3.The characters of Odysseus and Gilgamesh are powerful men whose lives are altered by the Gods. What did the Gods do to punish the hubris that was displayed? Did the characters deserve their punishment? Why or why not?

4. Were females a positive or negative presence in the stories we’ve read? Give examples to support your argument.

Aleksandra C., Amanda T., Thomas M., Jhosemary G., Maria P., Alena V., Sajjad A.

Posted in Uncategorized | 2 Comments

NYT/Job

In the book of Job is the story of the ultimate test. Job is a man who contently lives with many blessings and is very righteous with God.  “ There was a man in the land of Uz, whose name was job; and that man was blameless and upright, one who feared God, and turned away from evil” (BOJPg.126).  After a talk with Satan, God agrees to allow him to take everything precious to Job away from him to prove that no matter the misfortune bestowed upon him he will not curse God or speak his name in vain. After enduring the heartbreak of losing everything he ever had Job still does not speak poorly of God and for this he is rewarded with gaining everything back. ”I have kept his way and have not turned aside. I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth” (BOJPg.132/21). The fact that Job does not blame God for his tragedy is similar to the story of one unfortunate woman from Haiti who is mentioned in the New York Times article Haitians Cry in Letters-‘Please-Do Something!’.

The Haitian earthquake was a devastating tragedy that destroyed millions of lives. Those who were lucky enough to survive lost all their belongings and more unfortunately lost their families including spouses and children. In the New York Times article, many homeless Haitians who are living in camps only have hope in writing letters to nongovernment agencies seeking any assistance they can get. One might think that after suffering such a terrible loss a person might easily question and doubt God and his doings. That is not the case with one Haitian woman who lost her husband and her home. In the article she is quoted as saying, “I give glory to God that I am still alive-but I would like to stay that way” (NYT9/19). Similar to Job, she does not curse God for her loss and misfortune but actually praises him for her survival.

Posted in Book of Job | Comments Off on NYT/Job

Gilgamesh Vs. Genesis

The floods seem to be the greatest comparison between Genesis and Gilgamesh, yet have many differences. In Genesis, God realizes that things haven’t gone as planned and is not pleased with the evil that is now settling upon the earth he has just created.  “And the Lord saw that the evil of the human creature was great on the earth and that every scheme of his heart’s devising was only perpetually evil” (G6:34).God then decides to destroy the earth as it is and start over. “I will wipe out the human race I created from the face of the earth, from cattle to crawling thing to the fowl of the heavens, for I regret that I have made them. But Noah found favor in God’s eyes” (G6:34). Noah is the one man chosen, by God to survive this terrible flood he is planning to send forth along with a group of selected animals so there is something to start from once the flood is over.

In the Epic of Gilgamesh, Utnapishtim is the character closest related to Noah and is also told to build a ship and is promised to survive the flood that is to come and wipeout mankind. The Gods reasons for the floods are the following. In Genesis it was man’s wickedness, in Gilgamesh it was the loudness of the people that irritated the Gods who then decided to destroy all the people below them. “The hearts of the Great Gods moved them to inflict the Flood” (GigameshPg.91/14). Although there are a few differences between the stories such as the size of the ships and the length of the floods, the main point is the same. The Gods in both stories are unhappy with what is taking place on the earth below them and feel it is necessary to destroy everything on the earth and start over new. In Genesis the Gods ultimately regret their decision and in Genesis God promises to never do something of that nature again.

Posted in Genesis - Gilgamesh | 4 Comments

Gilgamesh 2

In the Epic, Gilgamesh is a king who is two-thirds God and one-third human, making him a very powerful being. Although he may not be liked by all the people of Uruk, he is unquestionably respected by them. As a result of this respect Gilgamesh has a certain responsibility to the people. He must accomplish victory in his quest to destroy the evil monster Humbaba who occupies a forbidden forest and is said to be undefeated. The fact that no one is known to leave this forest alive makes it more difficult for Gilgamesh to achieve what he sets out to do. When he finally slays the mighty monster, who is said to be “undefeated”, the victory is a great one. Overpowering someone weak doesn’t have the same feeling of success as defeating someone extremely strong. Gilgamesh takes great pride in destroying Humbaba and accomplishing his duty to the people of Uruk.

In a New York Times article titled Nadal savors his career grand slam is a story about a man who also overcomes obstacles in the quest of sheer victory. As the winner of the United States Open, Rafael Nadal is certainly basking in the glory of being king of the tennis court. Just like Gilgamesh who was a powerful king, Nadal had a few problems standing in the way of his quest to win such an important championship.  “Everybody has obstacles, but Rafa’s had his knees and his personal problems and physical problems of last year. I think all that only makes this sweeter for him.” (NYT)Through all his troubles Rafael Nadal won the US Open and just like the people of Uruk were proud of Gilgamesh, Nadal’s fans were surely pleased.

Posted in Gilgamesh | Comments Off on Gilgamesh 2

Gilgamesh

In The New York Times article titled “Buildings Are Set Ablaze During Protests in Kashmir” is a story about wanting your way and instilling fear by means of violence to accomplish getting what it is you’re hoping for. Kashmir is a region in the Himalayas shared by India and Pakistan but ruled by India. Against this rule are thousands of Muslims who turned to hostility in hope of a shift of power. “Thousands of demonstrators staged a violent protest in Kashmir on Saturday, setting fire to a police office and other government buildings in the latest angry outburst after three months of almost daily protests against Indian rule in the Himalayan region”.( NYT10) Fear of violence and death is thought to be a sure way of getting a point across and expecting a desired action to be completed.

In the Epic of Gilgamesh there is a similar story about using brutality to achieve a goal. When Gilgamesh returns from his successful journey into the forest he is approached by the goddess Ishtar who has a strong desire to be with him. “Come to me Gilgamesh, and be my bridegroom; grant me seed of your body, let me be your bride and you shall be my husband.” (Gilgamesh*) Gilgamesh refuses her advances. “I would pour out barley to stuff your granary; but as for making you my wife-that I will no.”(Gilgamesh*) She became so angry with Gilgamesh that she set out to punish him for good.  “When Ishtar heard this she fell into a bitter rage, she went up to high heaven.”(Gilgamesh*)  When she got there she requested that the gods give her the Bull of Heaven to ultimately destroy Gilgamesh, she knew this wish would not be easy to acquire so she threatened the gods with cruelty. “My father, give me the Bull of Heaven to destroy Gilgamesh. Fill Gilgamesh, I say, with arrogance to his destruction; but if you refuse to give me the Bull of Heaven I will break in the doors of hell and smash the bolts; there will be confusion of people, those above with those from lower depths. I shall bring up the dead to eat food like the living; and the hosts of dead will outnumber the living”.(Gilgamesh*)  The connection I made between the two stories is the use of wrath and hostility, whether it is spoken or actually acted out, to achieve a desired result regardless of it actually working.

*I will put the page numbers as soon as I get a chance to look at the book. I have not yet received my order and had to get a copy of the story from somewhere else and it most likely has different page numbers. Sorry for the inconvenience.

 http://www.nytimes.com/2010/09/12/world/asia/12kashmir.html?_r=1&scp=1&sq=protesters%20set%20fire&st=cse

Posted in Gilgamesh | Comments Off on Gilgamesh