Book of Job

In the Book of Job and In the New York Times article, “As Maliki Clings to Power, Iraq’s Fissures Deepen” there is an similarity between how the Iraqi Prime Minister Nuri Kamal al-Maliki and God had control over people. In the case of Prime Minister Maliki, his power to appoint individuals to posts and positions and in the case of God,  his power over Job’s life by allowing Satan to use him as a sort of test.

As cited In Chapter 2 of the Book of Job, “Skin for Skin! All that a man has he will give for his life. But put forth thy hand now, touch his bone and his flesh, and he will curse thee to thy face.” And the LORD said to Satan, “Behold, he is in your power; only spare his life.’”

In the Times article it was cited, “The past four years have been full of injustice and oppression,” Atheel al-Nujaifi, a Sunni who is governor of Nineveh Province in northern Iraq, said Sunday in Mosul. “ He accused Mr. Maliki of having abused his authority by arresting opponents, pressuring the courts, and hiring and firing security forces based on sectarian identity — practices, Mr. Nujaifi said, that Mr. Maliki continued even now as a caretaker leader with no mandate or parliamentary oversight. “Mr. Maliki’s continuation as prime minister will create a dictatorship,” he warned.”

Sources:

Damrosch, David and Pike, David L.  2009. Longman Anthology of World Literature The Ancient World, Vol. A 2nd Edition. P.125-140

Myers, Steven Lee 2010 “As Maliki Clings to Power, Iraq’s Fissures Deepen” nytimes.com, October 3 http://www.nytimes.com/2010/10/04/world/middleeast/04iraq.html?pagewanted=1&ref=middleeast

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Book of Job

              In a time of tragedy, one always questions if they deserve it. We are always taught that good things happen to good people but when something bad happens to a good person it blows us away. In The Book of Job, we see just that. Despite Job being a truly pious man who was admired by all, he suffered a string of misfortune caused by Satan. Satan was determined to prove to God that Job wasn’t as wise as he led on. First, Job’s children were killed and then Job himself became ill. None of Job’s friends could understand the reasoning behind what was happening. On page 131, line 8, Job’s friends asked him, “is not your wickedness great?” The only rational explanation they could come up with, was that he must’ve betrayed God. Job knew that he was innocent and never turned his back on God regardless of all the misfortune that came his way.  Job’s fear of God superseded his fear of Satan and as a result he was given back all that was lost.

               In the New York Times article “Defendant Ignited Fire, Cheshire Prosecutors Tells Jury”, Dr. William Petit Jr. was the sole survivor of a horrific event that killed his wife and his children.  Dr. William Petit Jr. and his family were robbed by two men. After they ransacked the house, the burglars raped and killed his wife, tied down his children, doused them in gasoline and lit the house ablaze. Now the two killers involved are facing trial. One man is being tried this year and may face the death penalty, while the other man’s trial is next year. When reading the article and seeing pictures of the victims, you have to question why this would happen to Dr. Petit and his family. What did they do to deserve this? Unfortunately there is no accurate answer to this question, everyone has their own perspective and we must accept that. The story of Job teaches us that we cannot judge or understand Gods plan, only God can see the big picture and we should not try to figure it out ourselves.

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Book of Job

The Book of Job asks the question, “Why does God permit human suffering?” (A,125). There is no one person, man or woman, no matter how morally conscious, who is exemt from suffering. In the Book of Job, the main character, Job, has a blessed life. He has health, family, and holds a prestigious position in society. Job does not take his life for granted. He is sure to thank God every morning, and apoligize on his childrens behalf “if they have sinned, or cursed God in their hearts.” (A, 126.)
In the New York Times, Nicole John, 17 year old daughter to the U.S Ambassador of Thailand, Eric G. John, had a very similar life. She was beautiful, intelligent, rich, and among the elite status in society. She had all the oppurtunity to live a very fulfilling and joyous life. Although Nicole and Job shared similar material assets, Nicole was far more reckless. She was well aware of her privelaged lifestyle and lived as if she were to die tomorrow. 
In the Book of Job, the devil hints to God that Job would betray God if God had not blessed his life so much. The devil challenges God to make Job suffer, and see how Job responds. The Lord finally said to Satan “Behold, he is in your power; only spare his life.” The devil takes everything from Job; yet Job remains steadfast and stays loyal to God. He even cursed the day of his birth. “Let the day perish wherein I was born, and the nght which said, ‘A man-child is concieved.'”
Nicole John was never challenged. She had everything at her fingertips. On August 27, 2010, after a night of partying, Nicole fell to her death. No matter the circumstances with her lifestyle, no one could ever predict that she would pass away so abubtly.
Nicole John’s death was a tragedy. It goes back to the initial question of “Why does God permit human suffering?” Nicole John was a beloved daughter, a sibling, and her family’s life is changed forever. There is no definitive answer to the question, but the book of Job’s lessons and themes still apply to everyday life.

http://cityroom.blogs.nytimes.com/2010/08/27/ambassadors-daughter-falls-to-death/?scp=1&sq=nicole%20john&st=cse

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The Book of Job

The Book of Job tells a story about a man who is “blameless and upright, one who feared God, and turned away from evil.” He, Job, seems to have a prosperous life and is seen as one of the greatest people of the east. Job has ten children, an abundant amount of livestock, as well as numerous servants. In order to test his loyalty to God Satan takes away everything he has to see if he will blame God. Satan takes away his livestock, his servants, and his children, also Job develops blisters all over his body. Satan believes that Job only fears God and turns away from evil because he is blessed.

After all the good in Job’s life is taken away, Satan assumes that Job will curse God. However The Book of Job states, “Then his wife said to him, ‘Do you still hold fast your integrity? Curse God, and die.’ But he said to her, ‘You speak as one of the foolish women would speak. Shall we receive good at the hand of God, and shall we not receive evil?’ In all this Job did not sin with his lips.” (Job, 127) Which shows his beliefs are much stronger than assumed. This part of the story is similar to an article in the New York Times, For Female Marines, Tea Comes With Bullets. The article describes the women who are in the marines and their lives. The Book of Job and this article have many similarities based on with the way in which they deal with tragedy and coming to terms with the horrible casualties that happen.  One female marine states in the article, “It’s not the living conditions, it’s not the mission, it’s this,” she said, gesturing toward a memorial display of boots, rifles and dog tags belonging to the dead Marines. She was, she said quietly, “too much of a girl to deal with these guys getting killed.” This female, in particular, quit the marines after seeing one of her male friends shot and killed. This shows how death, and dealing with death, can alter a persons beliefs and faith. These woman are surrounded by death and need to be able to not let it affect them.

This article and The Book of Job are also comparable on another aspect.  In The Book, Job’s friends come to visit him after hearing about the evil that was brought upon him. One of his friends, Eliphaz, says in Job, “Think now, who that was innocent ever perished? Or where the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same. By the breath of God they perish, and by the blast of this anger they are consumed.” (Job, 129) This excerpt shows Eliphaz thinks that people that are evil are punished and those that are virtuous are exempt from punishment by God. Eliphaz says this to Job because he does not think that God would have allowed the horrible events that happen to him if he had not done wrong. This would mean bad things do not happen to good people, which is not always the case. Many people chose to have this belief because it makes life easier to deal with. This is seen in the New York Times article as well, one female marine talks about her belief in God and her hopes that he will protect her. The article elaborates, “But she readily says that she has relied on daily prayers — she is the daughter of a Minnesota stockbroker and a flight attendant who went to church every Sunday — and faith in God to get her through. Out on foot patrols, she said, ‘my life’s in his hands.’” This belief is common among religious people, they believe that God has full control over everything that happens. Which is why when horrible events take place, like death, people believe there is a reason for it.

Although The Book of Job and For Female Marines, Tea Comes With Bullets article are alike, there is one major difference. In The Book, Job does not choose to deal with loss and pain, it is brought upon him to test his beliefs. Where as in the New York Times article, the woman marines chose to go into the military and knew what they would have to deal with. However, dealing with pain and death is not easy either way and in both situations keeping your faith is important. 

http://www.nytimes.com/2010/10/03/world/asia/03marines.html?pagewanted=1&ref=world&src=me

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The book of Job

In the book of Job, Job is a wealthy and powerful man from a city named Uz. He has an extended family and livestock. He is “blameless and upright” carefully avoiding wrong doing so that he will not upset God (A 126). One day the “sons of God “, were having a meeting and Satan is also present.  God tells Satan about Job’s personality, but Satan says to God that Job is a good person because God gives him a lot.  God tells Satan to torment Job to show that Job will always be loyal to God.

The book of Job is about loyalty and friendship. After the news that Job receives about his livestock, servants and children, Job reacts only by tearing his clothes and shaving his head, but he blesses God in his prayers. Any human being would blame God for this kind of losses but Job did not, instead he maintains his loyalty to God. However, his friends are not showing any kind of pain for his losses even his wife tells him to “Curse God, and die”, (A 126) but he never wants to turn against God. Now his friends after learning what has happened to Job “, they made an appointment together to come to condole with him and comfort him” (A 126). They stay with him for seven days and seven nights and nobody said a word because they saw Job was suffering from his loss. However, as the days went by one of his friends Eliphaz believes that Job’s suffering must be the result of some sin Job committed, and then Bildad and Zophar agree with Eliphaz. To make things worse Zophar states that for whatever sins Job has done he deserves the punishments he has received.

A New York Times article on Wednesday, September 22, 2010 states, “Obama’s Chief for Economics Is Set to Leave” (Stoldber A1).This will be in addition to the many top level advisers that already left. This should not be happening at this time when the president’s popularity is decreasing. As Job’s friends turned against him, these executives are turning their backs on President Obama.  These executives, by leaving their positions, are in a sense punishing President Obama. Similarly to Job, what has President Obama done to deserve such actions?

The New York Times

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The Book Of Job: Amanda Trexler

In the Book of Job we are introduced to a prosperous character, Job, who is always careful to avoid any wrongdoing.  Job is blessed with what many people hope for such as a wife and many healthy children, herds of animals, and a profound appreciation for God. Satan believes and challenges God that if he were to punish Job, Job would curse God’s name. Although faced with many hurdles so abruptly, with the sudden death of all of his children and livestock, Job did not curse Gods name.  Unsatisfied with Job’s reaction Satan “…afflicted Job with loathsome sores from the sole of his foot to the crown of his head.” (A127) Job proceeded to curse the day of his birth, “Let the day perish wherein I was born…” This story tells us of a man who is forced to experience terrible and embarrassing hardships and how he reacts to them. Job is a strong and upright man who loves God, but we see following these hardships that he is left contemplating his life.

In recent news, a student at Rutgers University was placed into a completely mortifying situation. Tyler Clementi was an accomplished 18 year old student who unfortunately was faced with must adversity due to his sexual orientation. He was secretly filmed during a sexual encounter with another male by his roommate, Dharun Ravi. His roommate proceeded to broadcast this footage online for the world to see. Dharun Ravi posted on twitter, “Roommate asked for the room till midnight. I went into molly’s room and turned on my webcam. I saw him making out with a dude, Yay.” (NY Times) By broadcasting this private footage, Ravi was in a sense punishing Tyler for his actions simply because he was different. Just like Job, Tyler Clementi was left questioning what he could have done to deserve such terrible treatment. Unfortunately, unlike Job, Clementi was unable to come to grips with himself and ended up choosing suicide to heal his pain. This again relates to the Book of Job because it left the public curious and wondering, why do so many terrible things happen to so many accomplished people with promising futures?

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Genesis and Gilgamesh Comparison

The Epic of Gilgamesh and Genesis have many similarities as well as differences.    When comparing the details within the stories, they are very different.  The flood is a major connection between The Epic of Gilgamesh and Genesis.   A similarity is the amount of people God or the gods chose to save.  In both stories, it is the one good man which is Noah from Genesis and Utnapishtism from The Epic of Gilgamesh.  They were both told to build an arc or boat. In Genesis, God wasn’t pleased with the people he created.  “And the Lord saw that the evil of the human creature was great on the Earth and that every scheme of his heart’s devising was only perpetually evil” (G 6:34).  There’s too much evil for God.  So he tells Noah to build an arc.  God use the flood to punish the people for being evil by going against his word.  God ask Noah to collect different pairs of animals that exist.  God told Noah to bring his family:  his wife, sons, and his sons’ wives. In The Epic of Gilgamesh the people on Earth became too noisy for the gods.  The gods didn’t like how the situation is unfolding so they send a flood to destroy the humans.  The gods chose Utnapishtm to create a ship and collect pairs of animals to bring on the ship to preserve.

In both stories, while the arc or boat is floating, Noah and Utnapishtim sent out birds.  Noah sent two and Utnapishtim sent three birds.  “The dove went off, but came back to me…I sent forth a swallow and released it.  The swallow went off, but came back to me….I sent forth a raven and released it.  The raven went off…but does not circle back to me.” (Gilgamesh 94)  When the last bird didn’t come back that meant that the flood is gone and they can settle down.

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The Book of Job

 

The Book of Job Blog

The Book of Job teaches us that wisdom is meaningless and some things in life are just not for us to understand. Typically, some stories follow Aesop’s fables that are full of morals. This is not the case in The Book of Job, for it is actually an anti-wisdom story. This story is about a righteous, faithful, person who has been tested to see if appreciates his fortunes and if he truly deserves them. “Have you considered my servant Job, that there is none like him on earth, a blameless and upright man who fears God and turns away from evil?” (A158) The LORD allows Satan to test Job, knowing that Job has strong faith and truly does appreciate and deserve his fortune.

 In The Book of Job, although Job was tested by losing his herd, servants, camels, treasures and family he still showed appreciation for his blessings and remained faithful. Job was even tested a second time to see if he truly deserved his fortunes. “So Satan went forth from the presence of the LORD, and afflicted Job with loathsome sores from the sole of his foot to the crown of his head.” (A159).

China shows that they appreciate their fortunes however they are not doing a good job in showing that they deserve them.  “In barely a decade, the Chinese economy has created at least 117 billionaires…” (NY Times), but the article also states, “The China Reform Foundation, an economic research group based in Beijing, estimated last month that about $870 billion in corrupt gray money was being hidden by the wealthiest 10 percent of China’s population.” This is entirely opposite from Job and creates a huge difference between the two stories.

 Works Cited

http://www.nytimes.com/2010/09/24/world/asia/24china.html?_r=1&ref=todayspaper

Wines, Michael. “In China, Attitudes on Generosity Are Tested”. New York Times.  24 September 2010, New York ed.: The New York Times International A4 Print.

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Genesis and Gilgamesh comparison

There are many connections that can be made between the “Epic of Gilgamesh and “Genesis.” The most clear connection is the idea of a higher being.   In Genesis, the higher being is God, and in the Epic of Gilgamesh there are a lot of higher beings.  In both stories there is a flood sent by the higher being to destroy mankind.  However, in Genesis God wanted to destroy mankind for being evil while in Gilgamesh it was done on a whim. “The lord saw that the evil of human creature was great on the earth and that every scheme of his heart’s devising was only perpetually evil (A, 34).

Another similarity is in the instructions given to the creators of the ark.  In both stories the higher being gives clear instructions on what size the ship should be and who should be present on the ship.  In Gilgamesh, Utanapishtim brings his family as well as craftsmen, while in Genesis, Noah only brings his family and the animals.

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Gilgamesh Vs. Genesis

The floods seem to be the greatest comparison between Genesis and Gilgamesh, yet have many differences. In Genesis, God realizes that things haven’t gone as planned and is not pleased with the evil that is now settling upon the earth he has just created.  “And the Lord saw that the evil of the human creature was great on the earth and that every scheme of his heart’s devising was only perpetually evil” (G6:34).God then decides to destroy the earth as it is and start over. “I will wipe out the human race I created from the face of the earth, from cattle to crawling thing to the fowl of the heavens, for I regret that I have made them. But Noah found favor in God’s eyes” (G6:34). Noah is the one man chosen, by God to survive this terrible flood he is planning to send forth along with a group of selected animals so there is something to start from once the flood is over.

In the Epic of Gilgamesh, Utnapishtim is the character closest related to Noah and is also told to build a ship and is promised to survive the flood that is to come and wipeout mankind. The Gods reasons for the floods are the following. In Genesis it was man’s wickedness, in Gilgamesh it was the loudness of the people that irritated the Gods who then decided to destroy all the people below them. “The hearts of the Great Gods moved them to inflict the Flood” (GigameshPg.91/14). Although there are a few differences between the stories such as the size of the ships and the length of the floods, the main point is the same. The Gods in both stories are unhappy with what is taking place on the earth below them and feel it is necessary to destroy everything on the earth and start over new. In Genesis the Gods ultimately regret their decision and in Genesis God promises to never do something of that nature again.

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