Asian Literature # 1

Reading the classics of Asian Literature I come to understand that the majority of women in ancient China lived oppressed lives. Even women with high education and from imperial family did not escape the oppression; however life for these well educated women was slightly easier than for the large population of poor women. They had to understand their place in society which was a “private space, of the domestic household, largely separated from the public realms within which males operated.” (B 22)

            Since early childhood females were considered inferior to men. Men parents had more preference to “teach their boys to read books and study histories” (B28) and forget about their daughters. Also women could not remarry because a husband is considered as heaven therefore “a wife cannot [her husband]” by doing so she will be leaving heaven. The rules of a woman were very extreme for example “when she goes outside her own home, let her not be conspicuous in dress and manner. When at home let her not neglect her dress” (B30) also woman were not allowed to gather as a group to discuses about their lives.

            Marriage in ancient China might have been arranged by their father. Since a woman’s thoughts and opinions were not considered important they could not complain about the father’s orders to marry a man that in some cases they never met before. Once married, a girl would live with her husband’s family and she is required to obey all the members of his family. If a wife wants to gain the love of her husband “she must win for herself the love of her parents-in-law. To win for herself the love of her parents-in-law, she must secure for herself the good will of younger brothers and sisters-in-law” (B31) only then she will have harmony in her life. Woman in early China were “frail things and [could not] do as [they] wish. (B267)

            So may years have gone since the sufferings of the women in China and one would think that these is something of the pass. However, on November, 8, 2010 an NY Times article states that in some places of the world women are still considered inferior to men. And the only way to escape from this prison is by setting themselves in fire. There is nothing they can do because “The Choices for Afghan women are extraordinary restricted: Their family is their fate. There is little chance for education, little choice about whom a woman marries, no choice at all about her role in her own house. Her primary job is to server her husband’s family”. (NY Times) They can not run away from home because these women are afraid of being rape and put in jail. And when these runaways women return home they are used as “honor killings” (NY Times). Oppression for Afghan’s women is mainly from her in-laws. In one case in particular a 17 years old who had suffered years of abuse from her in-laws burn herself because her father-in law believed that “she was not brave enough to do so”.      

 The N Y Times:

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Tails of Themselves

David Grossman, who recently has lost his son has written new novel. “In the End of the Land” Grossman’s book revolves around Ora, a mother from Israel, who has her son taken away because of duty his in war. Ora’s despair brings her to make conclusions of this unfair world of hers.Within the story, many critics have noticed that the story of Ora is the tale of Grossman, himself. “[H]is younger son, Uri, was killed in combat in the final hours of the 2006 Lebanon War” (Bronner) and it rendered him in form of lifelessness. Grossman’s writing was form of returning home, creating the stability that he lost when his son passed.

Similarly there is Shaharazad telling King Shahrayar these exciting mirrored image stories every night that, are intended for him to change what he does to the women he has. She wants him not to hold every woman responsible for his distrust, back to how he was before. Grossman and King Shahrayar both going through strange phases in their lives needed to hear their own told back to them, so that could have a chance to understand what they were going through.

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The Thousand and One Nights

 

Storytelling

Storytelling is a form of entertainment that is found in every culture. The Thousand and One Nights dates as far back as the ninth century and comes from the Arabic and Islamic cultures. In the book there are numerous stories joined into one that were told through improvisation. These stories purposes were to teach a moral lesson.  

In the New York Times, “An Israeli Novelist Writes of Pain, Private and Public”, is an article that is similar to storytelling. Rather than the author, David Grossman, telling his story to a crowd he wrote his moral lesson instead. “Mr. Grossman referred to the importance of home…” (NY Times C6) and wanted to express in his personal experience how important family is.

The purpose of David Grossman’s story was for a structure of therapy.  He needed to see his family tragedy at a distance and try to cope and understand it. This is unlike King Shahrayar who did not have a healthy form of therapy.  “He then swore to marry for one night only and kill the woman the next morning…”(B531) This was done “…in order to save himself from the wickedness and cunning of women…” (B531). Ultimately this only buried his feelings and did not solve them correctly.

David Grossman ended his interview by saying “It’s about the major fact of my life now,” he offered, cautiously. “In other countries you can create distractions. Not here.” (NY Times C6) This statement was alluding to him moving forward and coping with his unfortunate incident.  

Works Cited

http://www.nytimes.com/2010/11/17/books/17grossman.html?_r=1&ref=todayspaper

Bronner, Ethan. “An Israeli Novelist Writes of Pain, Private and Public”. The New York Times. 17 November 2010, NY ed.: The New York Times The Arts C1 and C6.

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NY Times Review vs. My Review of Throne of Blood

“Throne of Blood”, a play from Ping Chong, had a great story line but a lack of excitement. The only part of the play that really caught my attention was the scary ghost and the annoying voice of Lady Asaji. I thought it was interesting how the play was an adaptation of a film; hopefully in the future upon viewing it I may be able to compare the two.  My favorite part of the play was the amazing display of the ghost in the forest. I think I can speak for everyone that was sitting near me and say that the goal of setting the spooky mood was a success. From the costume to the sound effects the atmosphere was just perfect for these ghost scenes. The play over all I felt was a bit rushed, I got a bit confused at some points and if I had not had previous knowledge of Shakespeare’s Macbeth I may have not been able to understand what was going on. Especially towards the end of the play I was very confused and I strongly believe it was due to the fact that it was rushed. The beginning of the play was much more slow moving and easier to follow.

Charles Isherwood, the theatre critic for the New York Times, recently reviewed “Throne of Blood” and definitely did not hesitate to incorporate his many strong disliking’s of the play. He felt that the stage was too bare, the language was not all there, and basically the costumes were the only thing he saw as beautiful.  Isherwood mention that, “The kimono first worn by Lady Asaji (Ako), Washizu’s wife, features a design of rich red dripping off the shoulders, foreshadowing her murderous ambitions.” I had taken notice to the red on the kimono because it was so vibrant, however I did not realize it was foreshadowing towards what was to come. It is interesting now to think back and understand that indeed it was. The highlight reel that was above the stage he felt was barely noticeable and not able capture the necessary atmosphere and I cannot argue against that. Isherwood felt that the ghost “…with his stark, kabuki-style makeup and waterfalls of white hair surrounding a tuft of bangs, the spirit seemed to me a vision of the quirky fashion designer Betsey Johnson in her dotage, more kooky than creepy.” I found this to be hysterical because I love Betsey Johnson, but I could not agree more!

Overall, I agree with Christopher Isherwood that the play was not all there. However, my disliking’s were definitely not as strong as his. I did enjoy the play and am very pleased to have seen it.



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NY Times vs Asian Literature 1

The Rise of the Tao and Confucius

In The Rise of the Tao, the personality of Abbess Yin reminded much of Confucius. Her wise, calm and meticulous statements are similar to the tone of Confucius’. Their knowledge is presented by saying only what needs to be said. This is an honorable notion that takes much patience. Abbess Yin states in order to consecrate the temple correctly it must take four hours exactly. She said plain and simple “No” (NY Times) to a local official who asked if she could rearrange the ritual.

One statement of Confucius’ is “He by revising the old knows the new, is fit to be a teacher.” (A1092). Although Abbess Yin performs a ritual that does not change, she demonstrates that one must be very precise in order for it to be correct which is just as crucial. Abbess Yin was even concerned if the temple was ready to begin the ritual. “Tomorrow” she said slowly, calculating the logistics. “They don’t have much ready….”. (NY Times)This displays her familiarity and experience which proves her fit to be a teacher.

Although both Abbess Yin and Confucius seem to have similar personalities, they differ by the religion they practice. The article describes Taoism and how Abbess Yin is trying to spread the growth by “…[T]emptation is to turn their temples into adjuncts of the local tourism bureau.” (NY Times) It mentions that all creation is unified through Taoism and is practiced by “Usually the supplicant will pray to a deity, and the priest or nun will stage ceremonies to summon the god’s assistance.” (NY Times)

The differences are that “…Confucianism emphasizes moderation, harmony and social structure, Taoism offers a refuge from society and the trap of material success.” (NY Times) The description of Confucianism is stated by “Confucius focused not on “goods and spirits” but rather on the realm of the concrete and human.” (A1091) Also, “Ethical behavior is grounded in a refusal to do to another what one would not want done to oneself…” (A1091). Being a good-hearted “civil” human being is enough in Confucius’ eyes but in Taoism one must seek a deity to confess to.

Works Cited

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The Throne of Blood Review

Charles Isherwood review of The Throne of Blood was a failure to identify the play as an independent from the film. Throughout the entire review he bashes the play for not being able to produce the same results as the original movie by Akira Kurosawa. His opinion lacked to mention how innovative they were for being pioneers  to bring a Japanese Samurai movie to the theater.

One of his arguments is the lack of use of space on stage, most of the time having as Isherwood says “a … dark and bare stage” and “dominated by a stone wall stretching across the back”, a statement that can be supported. Indeed, the most interesting scene in The Throne of Blood include large stage props such as the forest scene with the spirit, and including more frills it would have made a better piece.

The play was a new experience for me, and story line was easy to comprehend. In all the play was beautifully put together, giving the viewer and detailed story of a man who comes to power and a prophecy that can’t be escaped.

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The Odyssey/Blog #5

In the Odyssey, Odysseus constantly faces many hardships on his plan for returning home after ten years of war. He is captivated on Calypso’s island for seven years and is finally released after Athena persuades Zeus to send Hermes to allow this decision. Being that Odysseus’ boats were destroyed previously, Calypso helps him build a raft to only be destroyed by his enemy, Poseidon. Poseidon creates a storm to wreck Odysseus’ boat because of the release Odysseus during his absence. Odysseus and his men later on are captured by Cyclops Polyphemus and manage to escape after blinding him. After escaping the land of Cyclops, he travels to Aeolus, the ruler of the winds for help. Aeolus gives Odysseus a bag of winds directing him and his men the way home. On the boat as Odysseus is asleep, the sailors open the bag thinking it contains gold and all the wind flies out stirring in with the storm. Odysseus then sails back to Aeolus’ island seeking for help, but only for Aeolus telling him to get out of his island. He states “Crawling back like this- it proves the immortals hate you! Out-get out!” (p. 372) Odysseus then leaves in despair, but still filled with hopes.

A similar article in the NY Times that closely relates to the situation of Odysseus is called Trapped 68 Days, First Chilean Miners Taste Freedom. These miners were trapped half a mile underground for more than two months and managed to survive through the obstacles. Being underground, it was dark and had barely any food for them. The drilling in order to save the miners required many people to take part in this action including NASA and many drilling experts. Even before the rescue, many people believed that the miners would survive and endure this challenge. Mr. Piñera states “I had a strong conviction, very deep inside of me, that they were alive, and that was a strong support for my actions.” As one victim is saved, his father states “I’m so overcome with emotion now, as if I’ve been touched by God.” This shows the happiness of the miners and their family being able to reunite.

This article resemble Odysseus’ sequence of adventures as he battles to go home. He doesn’t give up his hopes and even if his hopes are deceived, he still insists on returning home to reunite with his wife and son where he finally does at the end after engaging in an archery competition with the suitors. The nurse tells Penelope “Follow me down! So now, after all the years of grief, you two can embark, loving hearts, along the road to joy.”  (p. 533) This shows how happy Penelope should be that her husband is back and awaiting for their reunion. Both the Odyssey and Chile miners endured such a long journey just to see their family again.

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Odysseus/NY Times Article #5

The New York Times on October 13th featured an article, “Across the U.S. Long Recovery Looks Like Recession”.  Currently we are making a slow recovery from the recession in the United States. They have done as much as they can do already, but what more can be done? And if the government steps in and does more, will that just make the economy worse? At the moment there is still a low unemployment rate and not enough jobs to go around. Foreclosure although improving is still pretty high and the housing market is still down as well. The best thing at this point for the Fed to do is to wait it out.

In the scene of the Odyssey with Circe and Odysseus we see a comparable situation. Odysseus learns from Circe that he has 2 terrible encounters ahead of him and that he must choose one. The choice is between Scylla and Charibdys. No matter which path Odysseus chooses these two monsters will lead to impending death. Circe advises Odysseus that the best choice would be to steadily row straight through Scylla because, “[b]etter by far to lose six men and keep your ship than lose your entire crew.” (A, 402) If he chooses Charibdys the entire ship would be engulfed by the whirlpool. Odysseus initially questions his ability to fight of Scylla, but Circe advises him that the best course of action is to just row straight along through the monster. This is similar to the situation spoken about by economist Barry Eichengreen of the University of California: “But we’re going to be living with the overhang of our financial and debt problems for a long, long time to come.”  These unavoidable hardships we are to face in the U.S. as a result of the recession create a great parallel to the previously mentioned situation from the Odyssey.

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Scylla and Charybdis

In the Odyssey, Odysseus is faced with making a decision where both choices have dreadful outcomes.  Circe informs Odysseus that on his voyage back to Ithaca he will come across two sea monsters, Charybdis and Scylla. Scylla is a six headed monster that will kill six of Odysseus’s men regardless of what they do. Charybdis is a whirlpool that will swallow the entire ship. Going through either of these monsters will result in devastation. After Odysseus asks if he will be able to fight off Scylla, Circe tells Odysseus, “Can’t you bow to the deathless gods themselves? Scylla’s no mortal, she’s an immortal devastation, terrible, savage, wild, no fighting her, no defense– just flee the creature, that’s the only way. Waste any time, arming for battle beside her rock, I fear she’ll lunge out again with all six of her heads and seize as many men” (A, 403). She tells him basically that the death of six men is impossible to avoid, but attempting to fight will just result in the unnecessary death of more men. The best way for Odysseus to handle the situation is to row as fast as possible and just go straight through Scylla.
 The New York Times posted an article with a similar situation, Across the U.S. Long Recovery Looks Like Recession. This article talks about how the United States is in a recovery at the current time, though key components of the economy are still going downhill. There are still not enough jobs, the housing market is down, and foreclosures and debt are serious problems. The government had to make a decision, like Odysseus, between doing nothing and have things never get better or attempt to fix the economy where things may get worse before better. Attempting to do more than what is already being done will just make the economy worse, the only way to get through the recession is to wait. This is similar to the Odyssey because although Odysseus wants to fight Scylla to save his men, the best thing for him to do is nothing. Even though the economy does not seem to be getting any better, the article shows that it will over time. The article states, “This dreary accounting should not suggest a nation without strengths. Unemployment rates have come down from their peaks in swaths of the United States, from Vermont to Minnesota to Wisconsin. Port traffic has increased, and employers have created an average of 68,111 jobs a month this year.”  This shows that the situation may look bad, however it is improving. Just as Odysseus has to go through Scylla and lose six men, the outcome of just going through will end up in the best possible way. The economy has to get through the rough part of the recovery to end up successful.

October 13, 2010 http://query.nytimes.com/gst/fullpage.html?res=9D06E7DC173EF930A25753C1A9669D8B63&scp=2&sq=across%20the%20u.s.%20long%20recovery%20looks%20like%20recession&st=cse

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Comparing The Odyessy

           In The Odyssey, readers are introduced to a great Greek hero, Odysseus. After fighting an infamous war in Troy, most of the warriors returned home, all except the king of Ithica, Odysseus. Ten years elapsed and most of the townspeople gave up on the hope of Odysseus’s arrival. However, Odysseus’s wife , Penelope, and son, Telemachus, still believed he would return home. Meanwhile, suitors from all over Ithica were trying to take over the kingdom and court. During this time, Odysseus faced many obstacles in order to return home. He had to battle with the Cyclopes , Polyphemus, who was held captive by the Goddess Calypso and survived a brutal storm sent by Poisdon as punishment for blinding the Cyclops while he was at sea. Even through all these unfortunate events, Odysseus was determined to be reunited with his family. In book nine we read “So nothing is as sweet as a man’s own country”. Odysseus had a great longing to return home and would do go through even more hardships if it would mean he could return to his kingdom and family.

      We can compare Odysseus’s determination to the recent headlines of the Chilean miners. Since August 5th, 33 Chilean men had been trapped in an underground mine. At first, no one had known if they were alive. After a starteling discovery of two notes sent by the trapped miners, rescue missions began. The mission was seen as a challenge from the start since no one had ever attempted to go so far underground. Engineers worked day after day to build a hole that would bring the men back to safety. On October 12th, after much aniticipation the miners were finally rescued. Much like Odysseus, the miners had undergone a struggle to return home. Most of their resources were limited, they were living in poor health conditions and couldn’t see their family for 68 days. However these men were determined to get home and kept positive that their life wasn’t over. In a quote from the New York Times article “Trapped 68 days, first Chilean miners taste freedom” written by Alexei Barrionuevo and Simon Romero, we read “during their more then two months confinement, the miners and their determination to survive have inspired this country and riveted the world”. Both the story of The Odyssey and the 33 Chilean miners teach us that once you set a goal for yourself you can accomplish it, and even though you might have to go through some obstacles, the reward will be that much greater.

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