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Les Demoiselles d’Avignon

Les Demoiselles d'Avignon
Les Demoiselles d’Avignon

The Les Demoiselles d’Avignon, is an oil painting created in 1907 by the Spanish artist Pablo Picasso. During the time period in which Picasso painted this piece, he was experimenting with a more radical style called Cubism and Primitivism. In this piece, Picasso portrays 5 female prostitutes in a disconcerting manner that emphasizes their unconventional feminism. The unconventional feminism is said to be portrayed in the anti-conservative stances and the masculine masks. The stances portrayed by the woman in the painting exposed them in a way that was  uncommon to the time period and was unique to the works of few artists to the time (Similar to Matisse).

I picked this piece because it can best be related to that of Medea. In this painting, woman are portrayed in a manner that is unconventional for its time period. Women are openly exposed in this piece and have open stances. The women prostitutes appear menacing  with angular and disjointed body shapes. These characteristics connote a sense of feminism that just wasn’t common during the 20th century. Women during this time period were mostly viewed as conservative.  In relation to Medea, she expresses a great deal of feminism that was unique to that individual piece. In Medea, she openly expresses her worth and proves it to men who degrade her feministic views. Even though the relation to the two isn’t precise, they both connote similar themes through a media outlet. The only difference between the two is that Picasso’s piece leaves a more open interpretation .

Medea

In Euripides’ play, “Medea,” the main protagonist and tragic hero is the foreigner Medea. In the early sequences of the play we see Medea as a scorned woman who has no fight left in her, as she seeks not only for her own death but the death of her children. As the play progresses, Medea adapts and changes her character many times and overall we see the evolution of her character to an almost goddess level.

In the beginning scenes of the play, Medea’s identity as a weak woman is emphasized through her reluctant use of action to correct her misfortunes.While Medea’s husband has remarried and abandoned his family in exchange for a better life among royalty, Medea cowers in her home moaning of her loss.  The nurse that begins the play says, “She wont touch food; surrendering to pain, she melts away her days in tears” (Page 787 Lines 29-31). We not only learn that she is portrayed as a weak woman but we also learn that it is of no fault of her own. As the play moves on and more characters are thrown into the mix, we see the transformation of Medea’s character into a powerful woman. The various levels of power that we see Medea at is very important because it is a unique topic that Euripides challenges in his time. In Greek culture around this time, society had a view of woman that portrayed them as weak and unable to be equal to men. Yet in this case, Euripides tackles society view of woman and in return creates a woman in this play that not only is wronged by a man but rises to the occasion and creates justice for herself. Medea in this play serves as the character that challenges society views on woman and misogyny.

Throughout the first 680 lines of Medea we get a large sense of inequality that exists within Greek society. Not only does it exist but it is acknowledged by woman themselves. Medea says, Of all living creatures with a soul and mind, we woman are the most pathetic” (Page 792 Lines 231-232). Medea takes a big leap with statement as she is left with choices to make to correct her own misfortune and overcome the hegemony set up by Greek society. This leaves us with many questions :

1.) Does Medea’s love for her children outweigh the hatred she has for her husband?
2.) How does Medea’s actions benefit the cause for woman equality or hurt it?
3.) Does Medea have just cause for her plan to murder?

The Great Hymn to the Aten

One of the most unique aspects of history is that pieces of various civilizations can live on to the modern day through what they choose to leave behind. This is evident, in the fact that we have a large understanding of many cultures and their beliefs based on what they have left behind for us to learn from. One culture that has been able to be studied to great lengths because of the pieces of history they have left behind is the Egyptian culture and one of the oldest pieces of literature left behind was The Great Hymn to Aten.

The Great Hymn to the Aten is the longest form of one of a number of hymn-poems dedicated to the Egyptian god Aten. The hymn itself was written by the king of Egypt, Amenhotep IV, and its content not only praises the god Aten but emphasizes the close connection between Aten and Amenhotep IV. The hymn specifically extolls Aten for the blessings Egypt receives and describes the good provisions made possible for the human world because of Aten.

What interests me about this piece is the historical circumstance that surrounds the religion and the great insight into Egyptian culture that is given. In this piece, we receive a slight glimpse into Egyptian culture and their views on God, the universe and the world around them. Based on the summary given before the actual piece, we learn that this religion was created through political and religious revolutions. So when Amenhotep IV died, his successor quickly abolished the religion in favor of the more traditional and conservative religion. But during Amenhotep’s rein we can make the argument that the Egyptian people believed in what seems to be a monotheistic religion. In this religion, Aten the sun god, is intertwined into all of the Egyptians lives. This is demonstrated in the hymn when it states, “ Those on earth come from your hand as you made them, When you have dawned they live, When you set they die”(Lines 111-113). Not only does this piece emphasize their views on how the world works, but it demonstrates how people viewed the king in relationship to Aten. This piece strongly indicates that the king has a close connection to Aten. In the final lines of the hymn it states, “There is no one other who knows you,Only your son, Neferkheprure, Sole-one-of-Re, Whom you have taught your ways and your might” (Lines 108-110). The lines from 108-110 strongly indicate a social hierarchy in which the pharaoh remains closest to the Gods.

As indicated by the summary provided before the actual reading, when Amenhotep IV died his successor abandoned the new religion in favor of a more traditional and conservative one. Not only did the Egyptian society abandon the new religion, they dismantled the new capital city created by Amenhotep IV and attempted to destroy any evidence of his kingship. This only reinforces the idea, that history keeps things once forgotten alive.

Questions
1.) Where did this belief of monotheism come from?
2.) Is this new religion monotheistic?
**In Egypts polytheistic religion, there was a sole God responsible for the underworld that was mentioned in the hymn**
3.) Does the Queen share an equal relationship to Aten when compared to Amenhotep IV?