09/14/16

Blake

I often hear religious family members and friends attributing their good fortune to God. As an atheist, I always wonder why they thank God for good fortune, but do not blame him for misfortune. Perhaps this idea is relevant in Blake’s “The Lamb” and “The Tyger.”  Is he trying to demonstrate how believers tend to praise God for good (the lamb) and yet have difficulty blaming him for bad (the tyger)?

09/13/16

9/14 Question – “I dwell in Possibility –”

In lines 11 – 12, “I dwell in Possibility –” ends with the following: “The spreading wide my narrow Hands / To gather Paradise –.” How is it possible for someone to gather something so abstract and eternal such as Paradise? Is Dickinson referring to how humans are drawn to reach for something beyond our comprehension, fully aware that it is impossible to achieve such a goal?

09/13/16

The Lamb/ The Tyger

What makes me wonder is why the lamb is given the indication of innocence not only in nature, but also in higher functions such as the existence of a creator. While the tyger isn’t given any questions to see if it knew what created its viscous nature and image, but questions the morals and reasoning of the creator.

09/13/16

9/14

Without the bad, would we know what is good? In the poems “The Lamb” and “The Tyger”, without the lamb, would it be possible for the tyger to be deemed such a dreadful creature from the start?

09/13/16

Blake, “The Lamb” and “The Tyger”

If it is true from the Bible that “For God so loved the world,” why are people referred to lambs and tigers, as lambs are the majority who do not have any advantage and tigers the ones who are already one step ahead of others from the moment of birth? Why are people put into different classes?

 

“When the stars threw down their spears

And water’d heaven with their tears:

Did he smile his work to see?

Did he who made the Lmab make thee?”

 

(From Blake, “The Tyger”)