Thavolia Glymph’s novel, Out of the House of Bondage, begins with the idea of being persuasive to demonstrate, where the plantation house was a political space, where enslaved and white women battled over the idea of labor and autonomy during slavery, and then over the interpretations of liberty and civic participation that had occurred after the Civil War, as demonstrated by chapter 1.
To commence, Thavolia Glymph remarked, “Of course, I was born into slavery, and I’m as old as I am. ” The manner I’ve gone through the hackles has given me much to say about slavery.” “I am a former slave who has a great deal to say about slavery.” In these statements, it is shown that if a woman is conceived in a slave setting, she will become a slave, and that other captives may have said that they have been slaves for a long period of time when they are at a certain year in their lives. It is stated in Thavolia Glymph that “Juxtaposing the claims of this optimal outcome against the abuse to which Wilson, Robinson, and Benton testified brings to denser display the factual as well as linguistic animosity in the intertwined utilization of the descriptive words “delicate” and “slaveholding,” that even if you are born a slave, they will concert you as a class or race. Using this statement as an example, it demonstrates how women were utilized to demonstrate hostility by using a negative image of them, whether as a delicate lady or as a slaveholder.
Additionally and conclusively, it argues that “the plantation home was precisely such a point of interaction for women whose access to power, privilege, and opportunity, let alone food, clothes, and citizenship, was grossly uneven.” This statement indicates that women were abused, that they would get less power, nutrition, and equality for themselves as a result of being regarded as worthless, and that people who exploited those women as slaveholders were despicable human beings.