Category Archives: Cultural History

Chinese Exclusion Act

Photocredit: University of California at Berkeley

This political cartoon from the late 1800s depicts the seething animosity towards Chinese immigrants in the late 1800s.  White immigrants and white Americans alike joined in accusations of the Chinese for stealing jobs and lowering wages.  They rallied to drive the Chinese out of their neighborhoods and forced them into concentrated slums all over the country and called it “Chinatown”.  This cartoon depicts a Chinese person with sub-human characteristics, as with many cartoons during that era.  It was a systematic attempt to dehumanize the Chinese population as to make whites feel more superior.  My film will highlights the discrimination and struggles of Chinese immigrants during that period.

Posted in 1865-1877, 1880-1890, 1890-1900, 1900-1916, 1916-1920, 1920-1932, 1932-1940, Cultural History, Final Exam Component, Social History | Tagged , , | Comments Off on Chinese Exclusion Act

Music to movie “Who I Was Unwillingly”

[kml_flashembed movie="http://www.youtube.com/v/DQFffWF5Kus" width="425" height="350" wmode="transparent" /]

This song which is written and sung by Tracey Chapman will play in the movie twice. Once in the beginning while flashes of history concerning freedom run across the screen. Then again during the main actress' own flashbacks of her treating black americans harsh. It's a sad yet realistic song with a smooth tune that I hope draws the audience in.  

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“Where is my Freedom?”

In my movie, “Where is my Freedom?”, I want to mention this picture in the time between 1890 to 1900. This picture represent the exact scenario of “separate but equal” doctrine. Here I find that the colored people (originally black people) were being insulted by this doctrine. After the 1896 court case of Plessy vs. Ferguson, the “separate but equal” clause became law. African Americans were entitled to “equal” public places as whites, but they have to use separate places. This “separate but equal” law had huge impact in American society until the Civil Rights Movement in 1960s.

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” Father Was Killed by a Pinkerton Man” song in my movie

“The Homestead Strike”

Now, boys, we are out on strike, you can help us if you like,

But you need not till I tell you what it’s about.

They want to lower our wages, we think it is not right;

So for union’s cause I want you all to shout.

We will sing the union’s praise while our voices we can raise,

With noble Mr. Garland at our head,

Hugh O’Donnell’s good, that’s true, we give him all the praise;

We can’t go wrong when by such men we’re led.

The struggle may be long, there’s no one yet can say,

But we’ll take it as it comes for a little while;

We will fight both night and day, for we’re bound to win the day,

And down this great steel king in grandest style.

Now let us all stand firm and take things very cool,

Then, you bet, we’re sure to win this little strike;

But if men don’t mind and start and act a fool,

That’s sure to cause no end of care and strife.

My advice to you is this, let us work with a cool head,

And try and do the best thing in our power;

We’ll have the good will of all, which will bring us back our bread,

And drive the demon Hunger from our door.

Let us unite with heart and hand and spread the news through this broad land,

We’ll not give in until the company yield,

And fight with might and main and travel hand in hand

To win this strike or die upon the field.

“The Fort that Frick Built”

Twixt Homestead and Munhall

If you’ll believe my word at all

Where once a steel works noisy roar

A thousand blessings did pour

There stands today with great pretense

Enclosed within a white washed fence

A wondrous change of great import

The mills transformed into a fort.

“Father Was Killed by the Pinkerton Men”

‘Twas in a Pennsylvania town not very long ago

Men struck against reduction of their pay

Their millionaire employer with philanthropic show

Had closed the works till starved they would obey

They fought for home and right to live where they had toiled so long

But ere the sun had set some were laid low

There’re hearts now sadly grieving by that sad and bitter wrong

God help them for it was a cruel blow.

CHORUS:

God help them tonight in their hour of affliction

Praying for him whom they’ll ne’er see again

Hear the orphans tell their sad story

“Father was killed by the Pinkerton men.”

Ye prating politicians, who boast protection creed,

Go to Homestead and stop the orphans’ cry.

Protection for the rich man ye pander to his greed,

His workmen they are cattle and may die.

The freedom of the city in Scotland far away

‘Tis presented to the millionaire suave,

But here in Free America with protection in full sway,

His workmen get the freedom of the grave.

(CHORUS)

“Song of a Strike”

We are asking one another as we pass the time of day,

Why workingmen resort to arms to get their proper pay.

And why our labor unions they must not be recognized,

Whilst the actions of a syndicate must not be criticized.

Now the troubles down at Homestead were brought about this way,

When a grasping corporation had the audacity to say:

“You must all renounce your union and forswear your liberty

And we will give you a chance to live and die in slavery.”

Now this sturdy band of workingmen started out at the break of day,

Determination in their faces which plainly meant to say:

“No one can come and take our homes for which we have toiled so long,

No one can come and take our places—no, here’s where we belong!”

When a lot of bum detectives come without authority,

Like thieves at night when decent men were sleeping peacefully—

Can you wonder why all honest hearts with indignation burn,

And why the slimy worm that treads the earth when trod upon will turn?

When they locked out men at Homestead so they were face to face

With a lot of bum detectives and they knew it was their place

To protect their homes and families, and this was neatly done,

And the public will reward them for the victories they won.

Source: “The Homestead Strike”: The Homestead Strike Songster (New York: n.d.). Reprinted in Philip S. Foner, American Labor Songs of the Nineteenth Century (Urbana: University of Illinois Press, 1975), 243.

“The Fort that Frick Built”: Printed card (1892), AFL Archives, Washington, D.C. Reprinted in Philip S. Foner, American Labor Songs of the Nineteenth Century (Urbana: University of Illinois Press, 1975), 243.

“Father Was Killed by the Pinkerton Men”: Sigmund Spaeth, Weep Some More, My Lady (Garden City, N.Y.: 1927), 235–236. Reprinted in Phillip S. Foner, American Labor Songs of the Nineteenth Century (Urbana: University of Illinois Press, 1975), 244.

“Song of a Strike”: George Swetnam, “Song of a Strike,” (1892). Reprinted in Linda Schneider, “The Citizen Striker: Workers’ ideology in the Homestead Strike of 1892,” Labor History 23 (Winter 1982): 60.

I will play this song in my movie, where the laborers and workers sing this song during the strike in 1892 Homestead, PA. This strike was the bitter part of the Gilded Age History. This song was originally inspired during strike at the Andrew Carnegie Steel Works. It reminds us the harsh and violence of Gilded Age. The industrial freedom was needed in America. It is very hard to believe this nation was in need of freedom even after ” Statue of Liberty” was gifted to America in 1886.

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Statue of Liberty

This is an image of statute of liberty. It was a gift given to the United States by France in 1886 to represent friendship between two countries established during the American Revolution. This image would be portrayed early in my movie. In the background during the Gilded Age, this statute would serve as a symbol of hope for immigrants. Many immigrants would look up to this statute to not only admire America but also find hope of freedom.

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Tales of an African American

 

Oprah Winfrey in The Color Purple by djabonillojr.2008.

Oprah Winfrey will act a grandmother’s role in my screenplay. I envision her dress like this throughout my screenplay to demonstrate the type of clothing African American wore during the early 1900’s. The cane field in the background will be a set-design in the beginning of my screenplay.  The screenplay will focus on turning points for African Americans between 1865 and 1945. Events such as Voting Rights, Segregation, & Halem Renaissance will be portrayed.

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Famous Blacks During the Harlem Renaissance

Although some African Americans were goign through rough times and hardships, some couldnt be shown on their outward appearance. This is a picture of a few of the contributors to the social changes of blacks during this time. This clip would be inserted during the middle of the movie as it shows the many changes of blacks during that time of enlightenment.

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Flappers

[kml_flashembed movie="http://www.youtube.com/v/3svvCj4yhYc" width="425" height="350" wmode="transparent" /]The flappers of the 1920s marked the beginning of a revolution of women. During this time, women ditched their conservative feminine looks and went for clothing, makeup and hairstyles that were a far cry from the norm and considered inappropriate at the time. Young women asserted their freedom by voting, driving cars, dancing, drinking, smoking cigarettes, staying out late, and going to “petting parties”. 

Flappers of the 1920s are possibly best known for their style. At a time when corsets, long hair and long gowns were the norm, flappers introduced a more boyish look. Young women showed off their legs in short skirts, chopped their hair off into short bobs and wore excessive amounts of makeup. Kohl-rimmed eyes and bee-stung lips set the flappers apart from the rest. Accessories included newsboy caps, cloche hats, layered necklaces and horn-rimmed glasses. High heels came into fashion and dresses were often drop-waisted and knee-length to show off just enough leg when flappers danced. 

This video depicts what life was like for a flapper.

Posted in 1920-1932, Cultural History, June 28 assignment, Social History, Uncategorized | Tagged , , , , | 4 Comments

Radio Broadcast in 1906

This imge is from http://www.radiocom.net/Fessenden/

   President George W. Bush celabrated 100years anniversary of the first radio station in Massachusetts.  Reginald Aubrey Fessenden got this honor due to his invention of the world’s first radio broad cast.  He worked for Thomas Edison in his New Jersey laboratory as a canadian engineer, and he tried to produce the “wireless telegraph” to carry human voice through the air.  The first extended broadcast of human voice was transmitted on December 24, 1906 in Brant Rock in Massachusetts. As President mentioned about how the radio station have done the important role in American society, Fessenden had opened the technological improvement as much as the development in people’s standard of living.

Posted in 1900-1916, Cultural History, Social History | Tagged , , , | 4 Comments

New York City in the 1920s

http://www.youtube.com/watch?v=ud5wk-5NRNM.

Here is the video of New York City in the twenties. The documentary movie is implemented with short descriptions of every scene. I thought it would be interesting to see how the City lived more than 90 years ago.

Resources: Ira H. Gallen Video Resources that have spent over 30 collecting and restoring from 16mm & 35mm Film Prints and Kinescopes some of the rarest and in many cases one of a kind FILMS.

http://www.youtube.com/watch?v=EAKd_hCTqus

Posted in 1920-1932, Cultural History, June 28 assignment | Tagged , | 2 Comments