Basilica of Our Lady of Guadalupe
Throughout time and history there have always been constants that repeat. One of these constants is the church. The Catholic Church is a very powerful entity in South America. I can confidently assume that almost every child living in South America has grown up in a catholic household with catholic values as I am an example of this. The catholic church holds a lot of power because it was thought of to be a proper citizen you must be a devout catholic and if you weren’t then you were seen as lesser or uncivilized so everyone in Latin America is devout.
In this image it depicts a cathedral, specifically the Basilica of Our Lady of Guadalupe, in Mexico. A grand cathedral built to signify faith and to honor the Lady of Guadalupe who remains a powerful symbol of Mexican faith and she is associated with everything from motherhood to feminism to social justice. The cathedral is grander than anything else around it as poor people placed more significance in the church than their own well beings and homes in the late nineteenth century.
What I wanted to connect with this is how the church reacted to The Cholera Epidemic of 186-87 in Argentina. The church used this epidemic to further its already strong influence. Poor people listen to the church as faith and trust go side by side so they trust the church to know what to do when an epidemic is killing people left and right. So when the church tells people that the only way to be cured of Cholera is to give tithes and offerings to the church and that this was punishment for being unfaithful, they believed it. This was partly because Argentinians had no trust for the government or doctors. For example, “Doctors, acting on medical grounds, pressed people to report their sick and deceased. But this plea overlooked the long-standing social practices that dictated proper burial practices among the province’s popular classes, whom cholera affected the most. But medical officials and society disagreed over more than just burial rites.” (Dimas, pg. 184). Traditionalists had their own way of doing things and modernization just wasn’t something they intended on practicing and believed that something that they had been taught and passed down on in their culture through history would be more successful and worth doing. “As a result, Tucumán’s medical-political actors focused on the local factors they thought encouraged the spread of the disease: the province’s environment, its marginalized communities, and the practice of popular medicine. Thus, the central question of this chapter is why the epidemic generated more discord than cooperation among medical practitioners.” (Dimas, pg. 166). The spread of modern practices in the late nineteenth century was a struggle to implement in Argentina. A traditional country filled with stubborn hard working people who were going through an epidemic of drastic capabilities. There was struggle and a unfortunate great loss of life before things could change and trust was finally made before good change could happen.
Work Cited
Dimas, Carlos S. “Chapter 6, The Cholera Epidemic of 1886–87 in Tucumán.” Essay. In Poisoned Eden: Cholera Epidemics, State-Building, and the Problem of Public Health in Tucumán, Argentina, 1865-1908. Lincoln: University of Nebraska Press, 2022.