Dancing Around Objectification Summary & Response
Two dancers prance around naked on their own platforms, elevated for the viewing of all [appropriate] audiences. Men gawk and imprint their “objectifying gaze” upon the women, objectifying and dehumanizing their very beings. One dancer immerses herself into the act as she displays all her curves and a flute-like voice to an entranced viewership; the other dancer, unable to shake off a feeling of discomfort, awkwardly entertains a more hands-on crowd. Certain onlookers simply stare, wide-eyed.
Without bringing race into question, the scenes depicted could have been a day in the life of any burlesque dancer or exotic dancer in the Twentieth century. But Merlino, author of the article, makes clear that the individual scenarios of each woman had as much to do with race and social class as it did their racy clothing — or lack thereof.
The white dancer (or the one that got away) is attacked by the author for making a decision to run from her post, fleeing from her touchy audience. She is a “privileged white woman” able to “take back her own agency”. Is it not both of these women’s agencies to dance and strip in the first place? Is it not work that they willingly took?
Intersectionality 101 Summary & Response
Coined by feminist Kimberle Crenshaw, intersectionality creates layers of oppression based on the different identities that a person feels he or she (or zie, etc…) IS. Of course, this gives way to the creation of countless new identities and the apparent need to accept everyone, as to not offend anyone… With some time, “laws of intersectionality” were fabricated by Patricia Hill Collins, attempting to explain the theory that would eventually spawn an angry hate mob of social justice warriors and radical leftists.
The issue with interesectionality is that it creates a hierarchy of oppression, placing those who are “most vulnerable” to oppression based on identity at the very top of the pyramid, and those “least vulnerable” at the bottom. Explicitly speaking, your average white American male would be at the bottom, then building upward with the introduction of different ethnicities, religious beliefs, cultures, education and wealth levels, statuses, sexes (and genders), etc… As a result, there are new identities being born by the day.
Another problem arises when people begin to take offense at microaggressions, defined as “the everyday verbal, nonverbal, and environmental slights, snubs, or insults, whether intentional or unintentional, which communicate hostile, derogatory, or negative messages to target persons based solely upon their marginalized group membership.” By this logic, anything determined to be offensive to a marginalized people group is a worthless opinion, as is anything else that comes out of the “aggressor’s” mouth. We have also seen university professors declaring that the appropriate response to a microaggression is a macroaggression, or by layman’s terms: a knuckle sandwich… and also anything else necessary.
The Urgency of Intersectionality Summary & Response
Kimberle Crenshaw says female members of the black community in dire straits thanks to their intersectional identities. Notwithstanding the fact that intersectionality has blown up beyond measurable proportion in today’s social justice landscape, Crenshaw focuses on how being a black female in America makes it increasingly difficult for one to find work, dispute cases of discrimination in a court of law, and puts her at greater risk of police brutality and murder.
Ever-clearer becomes the scope of discrimination against minority groups and marginalized peoples in America with the theory of intersectionality. She didn’t get the job because she was a woman or because she was black — it was because she was a woman AND black. How illuminating. It is unfortunate that such a sheer number of black women were met with tragic fates in encounters with the police. If such happenings were on account of purely race, or purely sexism, further legal actions against the cops could be justified; however, championing the motto “say her name” and stepping on the graves of the dead women is simply useless virtue signalling.
We are not given context of the murders in the rapid-fire listing of names taken by the cops, which makes us wonder: weren’t at least one of the cops met with violence or resistance from any of the women in the long list of victims? Could Crenshaw have taken some things out of context in order to push a narrative? If so, how much of the presentation founded in objective facts and evidence, and how much of it is biased and simply there to stir hatred toward the police?