(re)Making Language
In this writing, Seth Graves explores the idea of language, knowledge, and communication. Mary Shelley’s classic novel Frankenstein is used as an example to establish his point. Frankenstein’s monster first acquired knowledge when overhearing the troubling history of humankind’s mark on the world. He’s shocked that humans were capable of being so vicious and began to contemplate his place in the world. Graves talks about this since the same thing can happen to us. Knowledge, and therefore language, introduces new concepts to us and changes our outlook.
Language, Discourse, and Literacy
Graves starts off this writing by discussing the term “language.” He explains it is more than grammar and is just any way we can communicate, whether it’s through images, gestures, code, or emojis. He then discusses how language is adaptive and brings up discourse communities. A discourse is described by James Paul Gee as “ways of being in the world; they are forms of life which integrate words, acts, values, beliefs, attitudes, and social identities as well as gestures, glances, body positions, and clothes.” Discourse communities can relate to your profession, social group, or even a web forum. Graves then moves to his explanation of literacy, which is one’s knowledge of a discourse. There are multiple literacies like digital literacy, rhetorical literacy, and cultural literacy. Literacy is powerful as it can shape ideology and our understanding of what is possible.
Response
These writings were interesting to read because of how important they depict language. We use language in our life every day for things we don’t even think about. It’s very interesting to think that communication is able to shape people’s minds, their ideologies, and outlooks. Communication is also highly adaptive, and we have certain ways of communicating with others simply because of a perceived context and group dynamic. Language is such a powerful tool, yet it is commonplace and is used all the time.