English 2100 x 90: Fall 2020

Blog 11/19

“He was the star you knew, on ESPN, in GQ, on Showtime, but there was also that other thing—a matter to be addressed and quickly moved past. ”

This quote sparked me, for a good reason. Kobe Bryant was an All-Time Basketball Star whom had a significant impact in the basketball world. His passing is tragic, with individuals all over the world mourning the loss of the legend, remembering all the good he did. However, as stated in the article, he did commit a rape crime against a woman, but that has been long forgotten. He is remembered as a basketball legend, and not a rapist, and that really should apply to individuals out there, regardless of fame. People can change over time, and not all criminals have evil intentions. We need to see the good side in all criminals, and not assume each criminal is definitely evil. After all, their positive side may outshine then dark negativity, just like for Kobe.

Accountability

“This statement is remarkable in that we so rarely see anything approaching this level of public accountability in these cases, but the fact that it’s an anomaly is a testament to how low the bar really is.”

Though the situations themselves can hardly be equated, the direction for a remedial response in the case of injustice is much the same for many instances of sexual assault as it is in reparations for African-Americans. Both come down to offenders upholding their end of a social contract and being accountable for their actions.

Amira Davis in a way makes the same case as Coates. They both identify transgressions in society that have not received the adequate responses and recompense, and call for accountability. Considering this, I’m inclined to take make a similar observation for the case of sexual abusers as I did for reparations. Society simply cannot move towards a better future for everyone if it excludes its victims from receiving full benefits as human beings; a status only accomplished with the recognition of wrongdoings, the specific statement of wrongs and the process of healing and reconciliation for victims.

Davis explains that this isn’t being done, and that because so many abusers (especially ones in positions of power) are not held responsible for their actions, the ambiguous and incomplete response made by Kobe that was nearly on track to accountability, is ultimately harmful because it sets a lightweight, simple precedent for for future responses of culpability that must be substantial and complex.

 

Calling in The Reinforcements: How the Complexity of Kobe Bryant’s Legacy Highlights the Need for More Black Icons in America.

*Trigger Warning: Content mentions R*** and Sexual Assault*

 

The painstaking decision of enacting cancel culture upon our idols, while a morally just choice in honoring the testimonies of those who experience injustice, can nonetheless feel like the disappointment of a lifetime. However, after the #MeToo Movement in the Fall of 2017, we quickly replaced a litany of Hollywood actors, directors, newscasters, and media figureheads, with entertainers and presenters of the same caliber. When I see “we” I am solely referring to the collective experience of White America, a country with a deep roster when it comes to the potential for individual heroism. However, for non-white Americans, heroism is a constrained and tightly regulated phenomena where Idols are far and few, and are required to reign supreme in their respective discipline or profession for decades at a time. In this sense, non-white idols are irreplaceable because they cannot simply be substituted in the same manner.

Take Barack Obama for example. If I were to ask you who your favorite black president was, you would only be able to come up with one truthful answer. This is obviously because there has been only one black president.  Now let’s theorize that Obama was to do something so horrible that he would have to resign from the presidency, giving up his public image and near-immortal status. In catering to the needs of non-white America, would we be able to replace Obama with a black man of similar status? Looking at Obama’s presidency, his legal replacement would be Joe Biden, who’s replacement would be Nancy Pelosi. Diving further down this rabbit hole, another black man would not be considered unless all (presidentially eligible) members of congress and the supreme court were to pass away save Clarence Thomas. Even so, Thomas himself has been accused of gross sexual misconduct, and has historically served as the antithesis of black society, so this would not be a viable solution.

We can now begin to understand that black idols are scare, and that cancel culture carries a double burden for those non-white members of American Society. Reverting back to Kobe Bryant and Davis’s article, I want to speak to a resounding truth about athletics in America. Athletics has historically served as a first step in desegregating society. In many southern states where district officials were weary over the newly enforced mandates of Brown V. Board of Ed., it wasn’t the empathetic sentiment of the South that sought to integrate black students into white schools, but rather the fact that a given school’s football team would greatly improve with integration. Further down the road, when the education system atrociously began to kill of art departments, theatre programs, and afterschool activities in inner city schools, there was always a basketball team waiting to take on socio-economically disadvantaged kids who had been denied access to all other viable alternatives.

As we can clearly see, the perceived potential of non-white children in America is restricted to realm of athletics. In this sense, Kobe Bryant is not just situated at the crux of the NBA, but at the crux of black potential within America. It is also in this sense, that his loss, both physically and reputation-wise, is a double blind for black citizens who once looked to basketball phenom for inspiration.

In terms of wrong doing and restorative justice, there is no harm mentioned in this piece of writing that is greater than the act of r**e, as was committed by Bryant. R**e is never ok. Non-Consensual sex is r**e. Making scripted responses to the charge of r**e that reads more like an athlete making a routine media appearance after losing a regular season game…is also not ok.

However, there is also harm done when a black icon is deemed “irreplaceable”. Let’s look at why. Had there been more black men, in a variety of professions and disciplines, to take the place of Kobe Bryant, non-white America would not have to struggle as much with cancelling out bad apples. Furthermore, we wouldn’t have to pit an icon of black resistance against the impending tide of new-age feminism, both of which are great in tandem and by themselves. Because of a lack of replacement, people hold onto their beloved #10 for dear life, and even fight against the feminist doctrines that say non-consensual sex is not ok. In this sense, the lack of a replacement creates infighting, pitting two positive lines of thinking against one another.

So, while my answer is clearly to cancel out Bryant for his gross misconduct, we should also have ready and viable sources of inspiration available at all times. Furthermore, and despite my long history with athletics (I wanted to be a professional baseball player), we need the kinds of reinforcements who will both inspire and fire on all cylinders. We need black artists, authors, architects, executives and other members of society who reframe what possibility looks like to the underprivileged. We need to deviate from leaving in the majority of black icons within the realm of athletics, a realm that breeds toxic masculinity, and other societal cancers that kids should not be exposed too. We don’t need the next Kobe Bryant, we need a Black Einstein, a Black Hemmingway, a Black Babe Ruth, and Black George Washington, ready to become the object of a disadvantaged youth’s desires when called upon to do so.

The Case for Reparations

I believe Coates does make his case because Coates provides sufficient evidence to prove that African Americans need some sort of reparation for the wrongdoings that were done to them in the past, even if it was “150 years ago”, like Republican Senator and House Majority Leader Mitch Mcconell says it only amounts to. In regards to the philosophical question, “Can something be not your fault, but still your responsibility?”, I believe this hold true, but especially to people that are in power and are in charge of fixing issues like these. in the case of Mitch Mcconell, I believe he is doing something morally wrong here because he is in a position to amend or soothe tensions about this tricky event from the past, but he is instead fueling the fire and escalating tensions among the public who feel deeply about this issue, and even goes as far to say he is not responsible for these acts. It’s obvious that he himself is not responsible for the atrocities that took place back then, but he is responsible for acknowledging his power to offer reparations and is responsible for the consequences of his comments that will deeply impact the rest of society for years to come.

Case for Reparations

Responsibility is to be accountable for something that is within your own power. This definition does not provide a timestamp for which responsibility ceases to exist or expire. Reparations should be no different as slavery was a driving factor for the United State’s economy during the 18th century to the beginning of the Civil War that would fuel global industrialization. The fruits of this labor is still seen today as America is one of if not the emblem, of economic power and trade. This is also thanks to as Coates mentioned, to many deals that we have made and still keep even though all participants involved are deceased. While we may not be able to compensate those who lost their lives, the responsibility does shift. Generations before us have ignored this call for justice but reparations in some form is due. We may see this problem as distant as we are not at fault, but to see the disparity between black people and other races would hold the humanity within ourselves accountable. Hence, yes, you can be responsible for something that isn’t directly your fault.

Fault and Responsibility

Coates does a fantastic job of reminding all Americans of what success for our society as a whole looks like. For our society to flourish, there must be a coordinated and unified effort to act on our values, values like equality, peace and honor. I believe that Coates was correct in evaluating that the country must atone for instances when we betray these ideals with a supplement of the values themselves.

It is within our power to strategically address these instances with  repayment, either in finances or principle, even when it’s not easy. Neglecting the historical accomplishments of African-Americans and omitting the country’s culpability of wrongdoings not only corrupts us morally, but gradually detracts from our nation’s progress and success in the future. In this way, reparations for black citizens in one form or another are not as much commendable for the well-being of America as they are required.

The case for Reparations

When I think about this philosophical question “can something be not your fault, but still your responsibility?” I think about the racial context of America that has been going on for generations. Some may say that racism isn’t their fault and was not something that they contributed to, however, I believe that this form of ignorance is what keeps racism alive. I believe things that have been going on for a long time, such as slavery, creates this foundation of accepted behavior within society. Ta-Nehisi points out that America still follows treaties that dates back to hundreds of years ago and follows the writings of people who are not alive. Therefore, it is our responsibility, from authorities to ordinary civilians, to fight discrimination and racism that has been forming since the country’s past and aim to create a society more just for the country’s future.

Reparations

When speaking to the House of Representatives, Ta-Nehisi Coates stated “America should not be held liable for something that happened 150 years ago, since none of us currently alive are responsible”. He understood that no one wants to be held accounted for the things they did not do, but what happened to blacks during slavery was in fact an actual event. With the “end” of slavery, there are still the same type of treatment to blacks, such as living under the Jim Crow Laws.  The “can something be not your fault, but still your responsibility?” is true in that even though no one was alive to own slaves, but by not doing something to change the discrimination against blacks, it is still in someway the same. By not speaking up for the community even though an individual is aware of the things happening is the same as doing the actions. America is still accountable for the things that happened because it is not trying to change and solve the problem. I think the only way for the nation to redeem itself is to take actual action and solve the problem.

Reparations

Can something be not your fault, but your responsibility? This question can be very debatable. I think that in some cases the answer would be yes. For example, the people who invented racism are all dead, but as Americans who know the history of racism, we should be responsible to make things right. It may not directly be our fault, but it is our responsibility to learn from the past and fix the mistakes that past Americans have made. We are all responsible in making sure that history does not repeat itself. So reparations for people wronged in the past is our responsibility because we are trying to make our country better.

Can something be not your fault, but still your responsibility?

As Americans, I feel like its our duty to make sure that other Americans feel safe. Although its the fault of past Americans, whom exploit African Americans every way they can, its our duty as current Americans to right these wrongs and help those who are still suffering the effects of racism. However, in the case Clyde Ross, because his father was in debt, I don’t think he should inherit his debt. His father’s debt should have died with him, and Clyde should not suffer because of his father’s debt. Long story short, there isn’t one answer to the philosophical question of “can something be not your fault, but still your responsibility?” It depends on the case and situation.