Tag Archives: Realism

The man in the mirror.

On my previous blog post on The death of Ivan Ilyich I touched on how Leo Tolstoy criticized the nature of those from higher class and how Ivan Ilyichs life has changed for the worse in his pursuit of conforming with those of higher social class. The later chapters Leo Tolstoy condemns the choices Ivan has made symbolically after he’s conformed by  showing the difference between how Ivan reacts to his servant (who represents what Ivan once was) and his wife  (who represents what Ivan became) while on his “death bed”.

While Ivan was on his “death bed” Ivan looked at his own reflection and could not recognize the man he was seeing . This was because Ivan was dying and also symbolic because Ivan is not the same man he once was. And even though it was visually apparent that Ivan was dying , his peers still refused to acknowledge him (even his own wife). Gerasim his servant was the only person in Ivans life that came in terms with the fact that Ivan was going to die and the they later on grew a positive relationship . While Ivan was  suffering in despair , Gerasim would provide him with comfort especially when Gerasim would hold his legs but when Gerasim would let go he’d go back to being in pain. This is because Gerasim was a good man , and he represents the goodness that Ivan Ilyich once had. So when Ivan came into contact with Gerasim he was coming into contact with his former self and it reminded him of the  “capable, cheerful, good-nature, and sociable man”(746) he once was.

Tolstoy also mentions the difference in how Ivan viewed Gerasim compared to his peers and his wife. “Health, strength, and vitality in other people were offensive to him, but Gerasims strength and vitality did not mortify but soothed him” (766). Ivan was offended by the “other people” because they represent what Ivan became. Ivan decieved his former self countless times bending his own morals just to conform with the “other people” he now despises. The greatest symbol of his deception to his former self is his own wife, who represents the man he became and everything that went wrong in his life. All the morally wrong choices Ivan has made in his life holds presence in his wife and this makes him more irritable and brings him even more pain . He “hates her with his whole soul. And the thrill of hatred he feels for her makes him suffer from her touch”(769). Ivan hates his wife because he is his wife, she is a reflection of the person he became so at any moment she comes into contact with him, he is constantly reminded of the man he is now and this constant reminder puts him closer and closer to his death.

Respice Finem (The Death Of Ivan Illyich by Leo Tolstoy)

The Death of Ivan Lynch does not start off like your traditional reading. Instead of starting from chronological order (from beginning to end) the author Leo Tolstoy opens up by telling the reader the outcome (Ivan Illyichs funeral) at the beginning then gives you the biography of Ivan Illyichs life in chronological order that led up to that point. Leo Tolstoy criticizes human nature, specifically those of higher social class in the story by showing the outcome of Ivan Illyichs life, the nature of those of higher class, and how Ivan Illyich has changed for the worse in the pursuit of climbing higher up the social ladder.

The story begins in the building of the Law courts where members and the public prosecutor met to discuss whether or not they had jurisdiction over a case. Peter Ivanovich reads the Gazette and finds out one of his close friends Ivan Illyich had died. The newspaperr was headlined “Proskovya Fedorovna Golovina, with profound sorrow, informs relatives and friends of the demise of her beloved husband Ivan Illyich Golovin” (740) Peter then informs the members and the prosecutor of Ivan Illyichs death. Instead of expressing grief after being informed of Ivan Illyachs death , the members appear to be thinking of only themselves “the first thought of the gentleman in that private room was of the changes and promotions it might occasion among themselves or acquaintances”. The author makes sure to let the reader know that these people were “his so-called friends” (741) and that these “so-called friends” only attended the funeral due to the “tiresome demands of propriety” (741). When Peter arrives at the funeral he is approached by Proskovya Fedorovna Golovina who appears to be distraught about her husband’s death, she mentions her sorrow of her husband’s death multiple times to Peter then asks Peter “how she can obtain a grant of money from the government on the occasion of her husband’s death”(745) . Peter than became aware that Ms.Golovina was never in any real anguish, she was only concerned with how she could profit from her husband’s death.

Tolstoy opens up the second chapter by telling us Ivan Illyich lived a terrible life and shows us by telling who Ivan once was and who he was becoming. Ivan Illyich was once a “capable, cheerful, good-natured, and sociable man” who was the middle child of two brothers. His downfall came because he was beguiled by those who were of higher class and as he aged he began to become just like them. He often compromised his own ethics and became disgusted with himself at times for the horrible things he’d done. Once he graduated law school  the start of a new life began. To celebrate, Ivan purchased a medallion with the word respice finem which is Latin for “Regard for the end” (747). This medallion is symbolic to the first chapter of the book because the first chapter of the book is about the “end” of Ivan Illyichs life, and later on shows how he got there in the later chapters.

As Ivan Illyich continues to climb up the social ladder many problems arise from  from doing so. Ivan who was once a “good natured” man began to change. He had an affair with a lady in his time as a lawyer and multiple flings. This must have been common for people of social class since the author mentions that this is what in french would be called “Il faut que jeunesse se passe”(747) which means “Youth must have its fling”. The author uses  French in the text because french was a language spoken by the higher class at this time period in Russia. As Ivan Illyich climbed higher up the ladder he changed more and more, becoming a “new man”(747). Ivan became very self-absorbed with his own success as he climbed, “his social pleasures [became] those of vanity”(755) .

A Look at Relationships Versus Self Interest

After reading through both Punishment, by Rabindranath Tagore, and Separate Ways, by Higuchi Ichiyo, it appears evident that both authors try to explore the mindset of an individual who’s self interest is in conflict with their relationship to another person. In both stories it can be seen how one person has to make a mental decision between either his self interest or that of a current relationship. What is more subtle about this is that at both times, the individual pushes away the relationship in order to protect his self interest. Starting off with the story Punishment, Chidam has to make a quick decision when facing the question of who killed his sister in law. Instead of truthfully telling the landlord that it was his brother who killed her, he decides to destroy his relationship with his wife by framing her for the crime. In this case, Chidam is picking one relationship over another and this choice reflects on his self interest of protecting his brother. Chidam even goes on to state that even if he loses his wife, he can just find another one, but he would never be able to replace his brother. This clearly reinforces the idea that a person will always put his or her self interest before any other relationship even if it morally unjust.

The story Separate Ways continues the same trend of self interest over relationships again through the character of Kichizo. Struggling to fit into the world due to not having a family, Kichizo finds comfort in his relationship with Okyo, who seems to be the only person that respects and understands him. Okyo allows Kichizo to come over whenever he wants and she even lets him eat her rice cakes. Okyo is also a tailor that promises to sew a nice robe for Kichizo when she has the chance and Kichizo takes pride knowing that there is somebody that is willing to do a good deed for him. At one point Kichizo tells Okyo that she deserves a better life and that he would be very happy for her if she ever managed to get a lucky break that would lead her to a better life. Eventually Okyo reveals to Kichizo that she will be leaving shortly to become the mistress of a wealthy man and this puts Kichizo in great distress. Within a few minutes he becomes angered by this revelation as he feels betrayed by Okyo. At this point is when Kichizo’s self interest takes over and is put ahead of his relationship. Even though he told Okyo earlier that he would be happy if she was able to get something good in life, Kichizo quickly goes back on these statements. Even though he is justified in his distress over having the only person he ever cared about leaving him, he fails to note that she is leaving for a better life elsewhere and that this should make him happy. Here Kichizio is putting his self interest ahead of his relationship by not wanting Okyo to leave and eventually turning his back on her. His self interest of having Okyo by his side trumps the happiness of their relationship at the end.

It is clear how both stories explore human selfishness through the choices made in both of them. It also ties in with the style of Realism that was prevalent in this era. Both these authors use realism to show the true human nature of individuals when faced with a choice. This goes on to show that the individual will always pick his or her self interest as it is best for them over any relationship or matter that doesn’t affect them directly.

Tagore’s perspective of women’s role in society

The “Punishment” tells a unique perspective on how to get away with murder. Especially, blaming a person who has nothing to do with it, Here, in this story you see “chotoboau” Chandara have to take the blame for the murder that was committed by her brother-in -law. She has no rights, no privilege, even the “Bhraman” enacted the idea to Chidam to blame his wife for the evil deed his brother did. The role of women is to serve her man without any question nor any obligations. Women are basically an object of conceiving children , pleasure, and food. Thus, you can see the view of Tagore’s era of womanism. So the idea that a woman who has one person to look up to and he eventually failed to save her it’s just really mundane. Even when Chidam says to the Brahman “Thakur, if I lose my wife I can get another, but if my brother is hanged, how can I replace him?” (Tagore 895). Signifying that women can come and go, especially with a complicated caste system back in the days in India women had no choice but to be dead, because if her husband died she would be burnt alive with him, Outrageously savage!

Sad thing about this story is that even though her husband said to Chandara that she will be saved because he made up a story to tell the judge to protect her, that didn’t go according to plan, she really wanted to be killed and hanged, even  telling her husband she loves him covering her face (because of her hate towards him). Even though they were bound together by marriage. In order for this support this theory when her husband said to tell the truth, Chandara ” stared at him stunned/black eyes burnt in fire/ as if to escape devilish clutches” (Tagore 896). Thus signifying more that she really wanted to die because for a person she was to be trusted for life, he betrayed her. Also, back in the days, divorce is not an option in Tagore’s era, women are married and are tied with that person until death.  It is  sacrilege for a woman to be seen with another man or not obeying his rules or since Chandara always uses to visit the “Ghaut” and talk to the other men than her husband, which cause her to be locked up in the room and some form of violence by her husband. In which the whole crisis began with this married couple.

Thus, Tagore gives us and really good insight view of the culture and realism on womanhood during his era where women had very little human rights, men had all the domination. A caste system where you are judged based on the hierarchy, where the elder commanded and the duties are fulfilled with no obligation by the younger one with no obligations. In addition, women were treated as animals,  but not as human beings. It is sad for a little girl to be growing in a culture with so many repercussions for women. It is somewhat similar to Menglongs “Du Tenth” and the poems from Sor Juana Ines De La Cruz on portraying of womanism .