CB Archive of Early American Images, 08040, Cerro De Potosi.

CB Archive of Early American Images, 08040, Cerro De Potosi.
Post by Emma Ribette
This image title “Nigritae exhaustis venis metallicis consiciendo saccharo operam dare debent” is Latin and literally means “The blacks, having exhausted the metallic veins, must turn to the production of sugar”. It is an extract of Girolamo Benzino’s historical book from 1565. It is very representative of what colonialism was mainly about. The illustration shows enslaved Africans doing work related to sugar production, likely processing sugarcane.
The illustration seems to describe almost all the manual labor that is involved in the production of sugar, including harvesting or boiling the juice. The labor was long and those men were working in harsh conditions, they were dehumanized and treated as tools. There are various activities in the scene reflecting the labor-intensive nature of sugar processing. First, it shows the harvesting process, the slaves are depicted in dynamic postures cutting and carrying the canes, easily identified thanks to its long appearance. Near the center, they are feeding the canes into a large press operated by a manual turning mechanism to extract the juice. On the bottom left corner, the men are boiling the cane juice in a large cauldron to concentrate it into sugar. The slaves are shown stirring the boiling liquid, indicating the constant attention required for this step. In the background, there is more activity, including what looks like additional processing areas. This gives the impression of a large organized plantation setting.
In the illustration there is no depiction of the overseers or europeans. This could reflect the European perspective of seeing slaves as tools within an economic process rather than humans. Color is added selectively to enhance some features such as the flames or the press, but not the slaves themselves.
The title gives us a context, this an image from after the depletion of mineral resources such as gold and silver, when the labor force was redirected to other forms of production such as sugar when it suited the commercial interests. It reminds me of the discussion we had in class about sugar and coffee becoming trendy items among the European population. It shows how their needs and wants dictated the slaves’ lives.
In my opinion, the title frames the narrative from a European, colonialist perspective. It emphasizes economic activities and benefits without mentioning the human cost. The description of using slaves for sugar production as a practical and normal response to the exhaustion of mining resources normalizes the forced labor and suffering of those men, reflecting the colonial mindset that prioritizes profit over human dignity. The factual tone of the text conveys an acceptance of this economic transition, highlighting how such forms of oppression were normal and justified in European societies. This building in the background and the machinery such as the press for extracting sugarcane juice illustrate how European technological and economic structure were imposed on colonies, showing even more the European’s controlling role in the production process.
Post by Romario Lopez
The image shown above is not just a view of a beach in Buenos Aires, but a view of an important landmark in Latin American history. This image is the capital of Argentina, Buenos Aires, which was created by Giuseppe Erba Odescalchi and Paolo Fumagalli in 1821. But this would be 11 years after the start of Argentina’s independence.
This image is of Buenos Aires, this is where Argentina was invaded by the English. In 1806 the
English invaded Buenos Aires to take over the Falklands. The English wanted to take the
Falklands because the islands would give a really good strategic position to England’s naval
operations. The Spanish were going back and forth between Spain and Argentina while the
Spanish were gone the English invaded. While under the control of the Spanish leader, Rafael de Sobremonte, he had fled during this invasion, leaving the Argentinians vulnerable, or so they
thought. The Argentines rallied together and were on their own. They defended themselves and defeated the English. After realizing they could defend themselves on their own they promptly decided to go for independence. And in 1810 the Argentine for Independence began.
During this war, many important steps were being taken for Argentinian independence. In May
1810 the first independent Argentinian government was formed. Six years later and on 1816 July 9th, Argentina declared independence and is now their own country.
The war still isn’t finished but two years later, after 9,000 lives were lost the war has ended, in
1818 the war has officially ended. The image above shows the place where the idea of
Argentinian independence was born. This is a visual of where independence began.
Blog post by Yawen Chen
This Image depicts a man named Marcus Rainsford being sentenced to death by Louverture then to be postponed. It is assumed that he is a spy from Britain pretending to be an American. The image dates 1805. What stood out to me in this image was that an ethnic Haitian women shown empathy to white man of military status. What was Marcus a British man doing in Saint Domingue? and what was the relationship and involvement of Britain?
A brief recap
The Haitian Revolution (1791-1804) was a conflict that not only involved enslaved people in Saint-Domingue (Haiti) but also attracted the interests of foreign powers such as Britain and Spain. Saint-Domingue was one of the richest colonies in the world due to its sugar and coffee plantations and probably the largest slave trade during this time period. It was heavily reliant on enslaved labor. The French Revolution’s ideals of liberty and equality challenged enslaved people to revolt against their oppressors.
Britain’s involvement
As the French Revolution unfolded, Britain sought to weaken France and gain control of its lucrative colonies. Saint-Domingue was particularly attractive due to its economic value. In 1793, amidst the chaos of the French Revolution and the execution of Louis XVI, Britain invaded Saint-Domingue. The British aimed to take over the colony and its resources while France was preoccupied with internal strife and wars in Europe.
The British sought to re-establish the plantation system and maintain slavery, which contrasted with France’s abolition of slavery in 1794. France hoped to rally enslaved people to their cause so that theres one less problem to worry about. Toussaint Louverture, the leader of the Haitian revolution switched sides of the alliances. He shifted his support from the Spanish to French. (Spanish who also attempted to win the favor of Louverture in hoping to weaken the French). Then he resisted the British’s similar attempts to control the colony. His leadership and military tactics effectively countered British forces. The British were unable to maintain control over Saint-Domingue due to resistance from Louverture’s troops. By 1798, British forces were largely expelled from the island. Then followed by Haiti’s independence in 1804, making it the first black-led republic in the world and a symbol of resistance against colonialism and slavery.
To answer the initial questions
It is that After the defeat of British army, Marcus was sent by Britain to recruit Haitians to be part of British army. As it was mostly dismissed that these colored men had the capacity to fight. Unlike other white militants, Marcus Rainsford acknowledges Louverture’s troops as intelligent and capable fighters, and he is supportive of their independence. It is natural that the Haitians are precautious of an enemy landing on their land once more as possible intent of re-establishing slavery. But the most prominent part to me is the empathy the people would have toward the country they have just fought; one militant’s respect shows to another.
Side note
A Timeline of events I Compelled as I researched on events surrounding this time.
1789- French revolution, French citizen was discontent of lavish spending of their king
1790 March 8 Decree, declared by Barnave to give colony autonomy but abandon the colonies from the French’s constitution and prosecute those who tempt to uprise against the slavery system. The free colored man had no input nor was it considered.
1791 Haitian revolution, start of rebellion led by Toussaint Louverture
1793-Execution of Louis XVI , Britain invades Haiti. Seeks to control the most lucrative wealth generator from French. At the same time French was at war with Spain.
1794 slavery were abolished in saint Domingue and all colonies under France. Toussaint Louverture turns on the Spanish who supported the free of colored cause in hoping to weaken France.
1795 Napolean returns France to restore order and later became king of France in 1804.
1802 Napolean ended 10-year war with Britain
1803- Toussaint Louverture won the Haitian revolution
1804- Haiti obtain independence
Citation
Image, “when under sentence of Death relieved by a benevolent Female of Colour.” Albion Press Printed: Published by James Cundee, Ivy-Lane, Paternoster-Row; and sold by C. Chapple, Pall Mall
Reading, Analysis of Fick, “The French Revolution in Saint Domingue,” by Carolyn E Fick (Pg53 Sugar plantation and slave trade), (Pg 65 Britain at war with Spain)
https://muse.jhu.edu/pub/4/oa_monograph/chapter/2278842 (page 5, Marcus Rainsford in St Domiangue)
By: Christian Figueroa
The plans for the building of the capital of Chile Santiago. This map demonstrates The colonial urban planning of the Spanish Empire and how Santiago Chile is a prime example of how Spanish layouts were performed and made during the 18th century. The map provides us with a visual representation and information of how Spanish urban planning was based on Colonial Administration and social hierarchy throughout Latin America.
The Urban Design of the map of Santiago demonstrates a pattern with Spanish legal code and how they govern urban planning throughout the colonies. They commonly used grid-based systems of layout. Which reflected Spain’s control over their colonial colonies and territories as well as their methods of Imposing order. The grip pattern created an effective way to manage cities and facilitate administrative control as well as provide religious and Commercial activities. For example if you look at land marker a it shows a Center Square plaza where nothing is built and this indicates that it’s the center of the city. This also reflects the religious power of Catholicism that has a hold on Spanish Urban Planning As demonstrated on landmark number one there’s a cathedral located next to the plaza. This provides a key indicator on which and where government buildings will also be built and where centralized control of the town will be administered. This can also symbolize both the spiritual and Administrative power that has over the center town.
The spiritual power is also a demonstration of how the Catholic Church within Colonial urban planning is embedded and intertwined with the creation of many of the towns around Latin America. The Reason why is because the relationship institutions served a big role in Colonial governance for example Catholic Church administrative bookkeeping throughout the colony for example keeping baptismal records and historical documentation of current events. You can see throughout the town you have the central Cathedral labeled by landmarker 1 as well as landmark number 11 demonstrating the “Noviciado de los Jesuitas”. The placements are very key to colonial power structure as it demonstrates governance and religious institutions and infrastructure are closely intertwined and held at high levels of power.
This leads to social structure because of urban planning. The map demonstrates to us the centralized control of people’s lives. The town is built upon filtering people into the Center Plaza and then throughout the town. As well as how social hierarchy is placed within the capital of Santiago. By looking at the center plaza and the buildings that are located around it you can make an inference. The people who are held in high regard are concentrated within the areas of the Central Plaza, those being Colonial Elites which include Spanish settlers administrators like the Creoles and clergy. Therefore, from walking away from the center of town you start to filter out those Elites and get into more areas in which lower classes or indigenous populations could be living.
There is a Roman comparison in which Romans viewed that people of Rome or within Italy that they were themselves held as Civilized then those leaving the outskirts of Roman empire. The Romans viewed those living outside or on the outskirts of the Empire as barbaric backwards and needing to be civilized. If you were to compare how the Spanish controlled their colonies and administered it, it’s similar to how the Romans did it when expanding their empire. I find that this key detail is very important as colonization reflects similarly to how Romans expanded their empire .
citation
https://jcb.lunaimaging.com/luna/servlet/detail/JCB~1~1~633~510006:Plano-de-la-Ciudad-de-Santiago-Capi?sort=image_date%2Csubject_groups&qvq=q:plano;sort:image_date%2Csubject_groups;lc:JCB~1~1&mi=13&trs=18
Fahim Sadi
History 3072
September 18
When I see this image, the first thing that comes to mind is not a battle but a stomp. I say this because we can all see that in the middle, a Frenchman is standing with a gun, and the people of Iroquois are shooting him with arrows as if he is surrounded. However, this is sadly the opposite, as this was the battle of Lake Champlain, where the French defeated the Iroquois. About 9 Frenchmen and 60 Hurons fought against 200 Iroquois and beat them. This battle took place on July 29, 1609, when French explorer Samuel de Champlain and his allies fought the Iroquois. There had been previous altercations between the French and the Iroquois leading up to this such as the kidnapping of the Iroquois, the fur trade, territories and controlling of the resources, and the French alliance with the Algonquins and the Hurons. Iroquois people had a belief that the French were taking over their land, religion, and controlled resources. They were right, to say the least, because the French did indeed intend to take over and control the majority of the territories and resources. If you look at modern-day Canada, a lot of people speak French instead of what they would have spoken had they not been invaded by the French. The same way we speak English here in the United States is because it is a country that was once invaded and controlled by the British Empire which left a lot of influences and impacts. The same goes for the French-speaking regions and populations in Canada. I went to Canada myself this summer of 2024 and it was surprising to me that in the part of Canada I went to most people spoke French over English and they had very little English. Now, if one asked me why I speak English instead of French or Spanish, I would probably say something like “Oh, it’s because I was raised in the States or I was raised in New York.” The point I am trying to make here is that these regions had once been occupied by someone else by force hence we have different cultures and languages. So the Iroquois had feared that this would happen and they were very hostile towards the French as a result of that. The other two native tribes I mentioned at the end were the Algoquins and the Hurons, they were not like the Iroquois. They were more welcoming in a sense because they was willing to trade with the French. Champlain used firearms to surprise the Iroquois and catch them off guard. They were also wearing armor to protect themselves from the arrows, this was very critical in the battle because not only did the 60 warriors from the Huron help the Frenchmen, but the Iroquois were at a massive disadvantage because of the firearms and armor that the Frenman were wearing. I also mentioned that one of the reasons for this battle was because of the kidnapping of the Iroquois by the French. The Frenchmen Cartier was an explorer and he had kidnapped two Iroquois in one of his expeditions, from which one of them was taken to France. Therefore fighting the French was very rational to the Iroquois. We can see in the image that there are about 16 boats docked at Lake Champlain which one would assume were used by the Iroquois because there were 200 fighters, then we see Champlain and his allies by the trees firing at the Iroquois. We can only speculate that the Iroquois were only hostile because they were afraid of losing their land and they were different from other tribes. In truth, this battle completely changed the relationship between the Iroquois and the French.
Work Cited
“Browse JCB Archive of Early American Images.” John Carter Brown, https://jcb.lunaimaging.com/luna/servlet/JCB~1~1. Accessed 18 September 2024.
JCB Archive of Early American Images, Accession number 07532, Trapetum commune.
Sugar Cane Mill
Here in this early drawing we see the design of a Sugar Cane Mill in action during the late 1700s. It displays the mechanism in its full detail and highlights certains parts and action to help indicate viewers of what is what. The Sugar Cane Mill was a vital part of operations during this time as sugar was a rapidly successful endeavor making vast amount of profit for such a small product. With the success of sugar hitting the markets in Europe the demand for the product grew rampant and soon enough sugar plantations were made all across the Carribeans in order to seize this opportunity. Behind the production of sugar was the men and women who worked all day to meet the demands of production. Most of these men and women were enslaved Africans that were traded and sold in what we call the Trans-Atlantic Slave trade. Producing the sugar came at a cost as making the sugar and refining it was hard labor and ultimately prove dreadful for the workers. As mentioned in class it was apparently cheaper to just buy another slave rather than trying to help them so many enslaved workers were being worked to death and being replaced the day after. The average life span when working on the fields were around 3-5 years so it gives us a good understanding on how hard the process was in order to make sugar.
Without slaves, sugar production wouldn’t be what it would be known today. The rise of demands for sugar increased the work load for plantation owners and to compensate that they bought many slaves to the island to meet with the demands. The slave population grew massively in these islands from numbers such as a growth of 3000 slaves to 47000 in 1690-1720 or from 80000 to 172000 in 1720-1750 (Fick, pg.55). These rise in numbers of the slave population grew in order to meet the high demands of sugar production in the market. There were so many slaves in fact, that the island population were more slaves than free whites. Such change in the population drew in concerns for the owners of the plantation on the island which would lead into colonial authorities to make changes and adjustment to keep the slave population in check and put the free whites in power (Fick, pg.56).
While sugar was one of the many products coming out of the Carribeans , the picture gives us a insight on how the enslaved operated in the plantations during this time and see the conditions they were in.
Citations
1. Fick, Carolyn. “The French Revolution in Saint Domingue” A Turbulent Time: The French Revolution and the Greater Caribbean, edited by David Barry Gaspar and David Partick Geuggs, 55-56. Indiana University Press, 1997.
JCB Archive of Early American Images, Accession number: 69-213, Incendie du Cap. Révolte générale des Nègres. Massacre des Blanca.
Formerly the agricultural French colony of San Domingue, Haiti was the first of all colonies of the American continent to achieve its independence. Starting in 1791 and ending in 1804, the war for independence lasted a total of 12 years. Home to nearly half a million enslaved Black people at the time of its revolution. At its inception “roughly from 1690 to 1720, the number of slaves rose from just 3,000 to well over 47,000” (Fick, 55). From there on out their numbers only continued to rise until the enslaved population had become the island colony’s majority. Young and predominantly male, the enslaved population worked on sugar cane and coffee plantations, which required arduous backbreaking labor. Overworked, underfed, abused and subjugated to abhorrent living conditions, the mortality rate on the island was high leading to a high turnover rate for the enslaved people.
With a century of control of the colony under France’s belt, only 28,000 of the Black and mixed-race population was free at the time of the revolution. Revisions to the Code-Noir in the 1720’s and 80’s and small insurgencies formed by the free people of color in 1790; along with the eventual disenfranchisement of French slavers and colonists with the French government, would lead to war. Efforts to create order would prove futile, Commissioners “Leger Sonthonax and Etienne Polverel, who had been sent to the colony in September 1792 along with 6,000 troops to restore order” failed (Frick, 63). Black rebels and White seditionists, each allied with either the Spanish or British caused the colony to buckle. The arrival of a new Governor-General, who cared not for the Commissioners only brought the colony to its knees.
In the drawing above a scene of chaos ensues, engulfed in flames, a city by the sea burns. Titled “Incendie du Cap, Revolte generale des Nègres, Massacre des Blancas”, it translates to “Cape Town fire, General revolt of the Blacks, Massacre of the Whites”. The drawing depicts the burning of the colonial capital Cap-Francais in the year 1973. According to the Frick reading “During the fighting a fire broke out and spread rapidly, in the end destroying two-thirds of the city” (Frick, 65). To the left of the drawing rows of buildings exhale smoke from their windows and roofs indicating the fire is coming from within. From these rows of buildings groups of White people flee in terror. White women holding infants in their arms as small children and the elderly run alongside them towards ships in the sea. Their faces turn to stare at the body of a White male on the ground behind them as they run, as he lies there a woman grips to his lifeless corpse. A Black man, presumably enslaved due to his ripped pants and short sleeve shirt, runs with a sword in hand only looking forward. The other sword-wielding Black men feature similar clothing, their White counterparts are covered head-to-tie in full length pants and long-sleeve shirts. In the distance Black bodies lie on the ground but no one stops to look at them, the Black men only look forward. They can be seen slaying people to the ground and battling against White soldiers with firearms who appear to be the only barrier between them and the ships. More people can be seen attempting to reach the ship’s ladder, aboard the ship a mix of civilians and armed men pointing their guns at those on shoreline.
As we learned in class and from the readings Haiti, the drawing depicts one of many battles during the revolution. Here depicting the events of 1793 in Cap-Francais in which the Commissioners forces, “the mulattoes and the cities black slave population, some ten thousand strong” fought against the Governor-General’s forces (Frick, 65). Not only does it depict the battle itself but the scope of its impact. It bears remembering that the enslaved population and free population of color was significantly larger than that of the White slavers and colonists. It provides insight into the early years of the revolution and the never before terror experienced by Whites, to be slaughtered by the ones they slaughtered. The disbelief that Black people could rise against them and in fact cause real damage.
Works Cited
Fick, Carolyn. “The French Revolution in Saint Domingue: A Triumph or a Failure?” In A Turbulent Time: The French Revolution and the Greater Caribbean, edited by David Barry Gaspar and David Partick Geuggs, 51-75. Indiana University Press, 1997.