Gattaca, a 1997 film starring Ethan Hawke, Jude Law, and Uma Thurman, tells a thrilling tale set in the “not too distant future” as the opening scene chillingly states. The narrative follows a young man named Vincent Freeman, who lives in a world where one’s genetic makeup determines their entire life.
Vincent’s parents conceived him naturally in a world where eugenics reigns as the norm and parents can use technology to construct their own babies, picking the traits before birth that they desire most from gender to eye and hair color because “we have enough imperfection already.” Without such bioengineering to his advantage, Vincent is born and nurses instantly check the specific statistics that will determine his entire life. The expectations are not very promising: he has extremely high chances of attention deficit disorder, near-sightedness, and most importantly heart failure that forecasts his expected life span to be a startlingly young age of 32. Vincent grows up with messy hair and goofy glasses next to his brother Anton, who was genetically engineered and perfect, unlike him.
Genetic engineering and precise statistics of life expectancy are central to the Gattaca world because they determine one’s education, social class, and career. Those who are not reproductively structured for perfection like Vincent are “invalids” and cannot have high-ranking positions due to a short life expectancy and the problems caused by disease. As Vincent puts it:
My real résumé was in my cells… Of course, it’s illegal to discriminate, ‘genoism’ it’s called. But no one takes the law seriously. If you refuse to disclose, they can always take a sample from a door handle or a handshake, even the saliva on your application form… an illegal peek at your future in the company.
Unfortunately, Vincent is a bright boy and his dream is to go to space—he leaves home and gets a cleaning job at the space station Gattaca in order to be as close as possible to the flights. He realizes that he can no longer merely stand just watching the spaceships take off one by one without being a passenger, so he decides to resort to illegal measures. Vincent illicitly seeks out a man on the DNA black market to help him take on the identity of a young man named Jerome Morrow, a valid with perfect genetic makeup who was paralyzed from the waist down in an unrecorded accident out of the country. Jerome’s future is down the drain as a result of this accident, and he therefore shares a room with Vincent in which he donates the dreamy invalid his urine, blood, and even skin samples in return for money.
After he fixes up his appearance to look more like Jerome, Vincent finally applies to be on the team for a space mission. He instantly gets a position with an interview consisting of only a blood sample rather than any questions on ability. When he meets coworker Irene, we find that even the relationship between the sexes is genetically based: Irene presents him with a strand of hair to be genetically evaluated to see whether she would be a worthy partner.
Every morning Vincent must scrub himself raw in a shower to get rid of the loose skin that may fall off and reveal his identity in this extremely controlled world, and apply a skin sample filled with blood to his fingertip to be pricked as his entrance into work. Controversy ensues upon the murder of the space mission director near which Vincent’s eyelash is found, and Vincent must fight for his dreams, lying to authorities and living as a “borrowed ladder.”
In this world, the class system of elites versus lower workers on the bottom reminds me of The Time Machine’s divided workers, strictly separated based on how they were born rather than their skill level. There were certainly also historical parallels to be made in this movie. One such comparison is that between DNA discrimination in Gattaca and racial discrimination in the real world, especially when it comes to advancement and job opportunities. Vincent says “I belonged to a new underclass, no longer determined by social status or the color of your skin. No, we now have discrimination down to a science.” The eugenics of the world of Gattaca, or the control over birthing a “perfect” population was also eerily reminiscent of Hitler’s Nazi regime. Eugenics is a prominent feature in Gattaca, and it is no coincidence that the real Jerome requests to be called “Eugene” when he gives over his identity to Vincent. The parallels run into the eugenics class system of Aldous Huxley’s Brave New World. This genetically engineered form of mass reproduction reminiscent of cloning is called Bokanovsky’s Process, and is used to mass produce the Gammas, Epsilon and Deltas who perform working class servant jobs. This idea even has strands that go as far back as the metals myth employed by Plato in The Republic: the “noble lie” told to citizens that everybody is born equally, some just have gold in their veins while others have iron and therefore perform skill-based roles rather than leadership. Everybody must therefore be content in their class and career because it is embedded in one’s very being, quickly shutting down many incentives for revolt or effort to change the way things are.
The coldness of the movie’s colorless setting also reminded me of Yevgeny Zamyatin’s “We.” Every surface area is engineered to be as flawless as the DNA of its elite, clean and sterile. It seems as if this world is a dystopia for the invalids, and a utopia for the valids. However, with a little rebellion and enough determination, Vincent makes it into space and concludes:
For someone who was never meant for this world, I must confess I’m suddenly having a hard time leaving it. Of course, they say every atom in our bodies was once part of a star. Maybe I’m not leaving… maybe I’m going home.
Cool fun facts about the movie: http://www.imdb.com/title/tt0119177/trivia
The most interesting fact I found from this is that the name Gattaca came from an arrangement of the four beginning letters of the nitrogen bases of DNA (adenine, thymine, cytosine, and guanine).
Thanks for this post, Cate– it’s one of my favorite films from my childhood that I had forgotten about. Reflecting upon this film now makes me ponder about Gattaca’s future state. It seems that everyone wants to be a valid, therefore, it may be safe to assume that each invalid will try to continue their family line by bioengineering valids. After all, Vincent’s parents decide to have Vincent’s younger brother, Anton, through genetic selection after regretting having Vincent (who has so many medical issues) born not “perfect”. But, fast-forward a few generations into the future and this society will most likely be comprised of all valids—then what? Now, with each successive generation of valids, more genetically perfect people are born. What happens when all valids compete against each other? How will interviewees be measured against each other if they are all genetically flawless?
What’s also interesting is that while this society is clearly scientifically advanced, a new form of discrimination has surfaced: genetic discrimination. Discrimination is a human problem—and even though mankind will continue to make significant, historic advancements, this social problem will also continue to linger around.
I had seen Gattaca a few years ago, and I referenced the film in my Utopias theme essay. The thesis of my paper related to powerful authoritys’ use of advances in medical technologies to invade and control the lives of its people. After discussing various examples of futuristic health devices or techniques across numerous texts and films, I realized that many of the technologies in question had not necessarily been developed specifically for the questionable purpose in which it was used. An obvious example is in the film Elysium, where a machine that is able to cure a human being of all diseases, repair any damage, and reverse the aging process is restricted to only be used by upper class, wealthy citizens, thereby organizing a sharply divided class structure. If such an amazing technology could be extended to all citizens, Elysium has the potential of a utopia of immortality. The same goes for Gattaca: predicting vulnerabilities to diseases and life expectancies is an amazing medical technique that can be used for good in the sense of knowing everything about the health risks of an individual.