#TBT: Neopets

My favorite game back in elementary and middle school was Neopets! The best way I could describe is a game within a game: You, as the player, are accompanying your “pets” to get food, play other online games, create houses and surf the Neopets community. It’s a website known to be used by kids and teens for hours. MTV had big hopes and dreams for this site, valuing at over $160 million. This game, being that it is meant for kids and teens, does not adhere to politics that are common among other online games or video games.

Source: Flickr Creative Commons

But it is pushing boundaries. “Faerieland” for example, is a location known in the world of Neopia, that is all that is sugar, spice and everything nice. But all the faeries are ladies, just like in mainstream belief, with a color scheme that was full of pinks and purples, but I guess that it stuck with purple since I last played the game. “Virtupets Space Station” is another location in the world of Neopia, that follows the space-y technological theme, which is pleasing to the norms for boys.

Then you have the newer location, “Shenkuu”, that were added in the days when my Neopets usage was declining, that follows a mystical, up-in-the-mountain-tops theme. This location follows an oriental, ancient East Asian theme. The location called “Lost Desert” follows a Egyptian, Sahara desert theme.

According to the locations, the items sold like food, clothing and weapons, cater to the theme which can be borderlining racism and gender inequality just through the usage of stereotypical naming.

So what about the pets within our ownership? There’s no way to tell what Neopet is a male or female, unless you look at the actual profile of each pet, or put on clothes for the pets. You can even use a tool called a paintbrush to “paint” your pets a certain theme, which people can conclude gender from.

Source: SD1 (http://sd1.menu-it.ru/?p=55061)

You, as the user of the website, don’t have to choose a gender or race upon making an account, based on my memory from a decade ago, therefore a profile can be generated about the user through the choices made on things like which games to play originating from one location, the food fed, products purchased, and more. This supports Nakamura’s theory of cybertypes: a stereotype within a cyberspace. Nakamura has said that “Chosen identities enabled by technology, such as online avatars, cosmetic and transgender surgery and body modifications and other cyberprostheses are not breaking the mold of unitary identity but rather shifting identity into the realm of the “virtual,” a place not without its own laws and hierarchies.” (Nakamura, p.4) This shows potential danger in the cyber community for its underlying gender and race distinctions. This would be against Schaap’s argument as he said “The potentially subversive effects of online games and social interaction prove to be quite limited, but the traditional gender conventions that were supposed to be questioned online appear to be doing quite well.” (p.239) But of course as a kid, these kinds of things pass over your head, how about now?

  1. If you have played Neopets before, and were to play it now, would you notice these subtleties?
  2. Is it possible for Neopets to maintain a genderfluid, non-racial website? Why or why not?

One Day

I envision a future where digital communications can expand on people’s minds, like for their self-interests or curiosity, without distorting reality. Digital communications is a stepping block toward the shaping of a society’s mentality, it should be accurate. Digital communications is intertwined with the way other fields and societies function.

One day, I would also love it for history to be exposed for its atrocities, more than it has been already. I would want people to be educated on the realities of how history made the world what it is today rather than sugarcoating it.

One day, I would want the media to stop influencing the way beauty is viewed on a grand scale. Being skinny doesn’t equate to being healthy. Having darker toned skin doesn’t make you anything less than normal.

One day, I would want people to realize how mass incarceration and the whole prison system is a big business. Just like how colleges have been for decades.

One day, I would want online communities to unite by supporting another for being different but not excluded. There are more atrocities happening that need to be exposed and spread as well. Like most recently, schools shame children for not having money to pay for lunch and this isn’t a widely known issue when it should be.

Those are just a few examples I could picture my ideal future. If not mine then the future of the generations after me. My concerns is the shaping of our realities as the future involves innovation and possibly overstimulation of technological things. According to “Identity in the Age of the Internet” it reads “that context is the story of eroding boundaries between the real and the virtual, the animate and inanimate, the unitary and the multiple self, which is occurring both in advanced scientific fields or research and in the patterns of everyday life. (Turkle, p. 10)” By altering and influencing what we conceive as true or false, or right or wrong, in many aspects of our life we are bound to change ourselves into something far from normal. Digital media is the middleman for what knowledge we are exposed to. I guess it’s just me being a pessoptimist about our futures. On one hand we control our own futures, on the other hand strangers or something else wants insights on our futures too.

1) What are some things you guys have learned in your life that has been exposed of its “alternate reality”?

2) What can we do, as individuals, to make our lives and mentality stay in our control?

Small Things Add Up

The most important advice from the documentary is that the quickest moments of overlooking something becomes our longest moments of ignorance. But we do it now because we simply cannot avoid it.

Once we realize how risky it is to put our information out there, we finally would “skim” the privacy policies and terms & conditions. At least I do. But now there’s a condition that we do not agree to. If we don’t like it, we don’t register or sign up for whatever it is we are supposed to agree to. So in the end we are forced to make a sacrifice that benefits the company first.

Power in the end comes from the people who are lobbying the government at their doorsteps (Terms and Conditions May Apply, 21:00-21:19). Unfortunately these lobbyists are companies and their representatives: high and mighty, rich and powerful. A normal voice doesn’t stand a chance. That is how the system works. Money influences power, power influences the people, and more inbetween causing a big interconnected web. An ideology comes into place, telling us that this invasion of privacy is not meant to frighten you until it should. Also that your privacy is secure until it is questioned. Like from chapter 9 of Digital Media and Society “Not all political ideologies are economic in their logic, but many of the most important ideologies of the modern world (capitalism, communism, socialism) are explicitly economic in form. (Athique, p.127)”

The fact that Facebook, the site I use every single day, can betray someone with sneakily changing the privacy policy overtime frightens me yet makes me indifferent. That in itself is to be feared.

The idea that companies can create ways to make people skim over the terms and conditions, and privacy policies, like using all capitalized font with a small sized print, shocks me yet makes me feel like “I’m not surprised.” That is something to consider, on how our ideologies make us react to these things.

The idea that hitting the delete button only deletes it from yourself, but a government or company can still go back to retrieve what you delete is secretive and deceiving, but I don’t doubt that it happens nor do I doubt that it will continue happening. That makes me feel like we shouldn’t touch technology anymore. Nor should we use our credit cards,

Also as a bonus, Barack Obama is a prime example of the ideology that we sort of “brush off” these privacy issues. The documentary mentions how he doesn’t stop wiretapping programs from occurring nor did he stop them during his presidency. Politifact wrote a piece on this issue and I quote “We don’t expect the president to give the American people every detail about a classified surveillance program. But we do expect him to place such a program within the rule of law…” But now that he’s out of office, I don’t expect anything good coming from our new president.

So a few things to consider:

  1. Why are we offended when people/companies sell our information to third parties? When they would do it under our noses anyways.
  2. Why isn’t anything changing now that we know the government and companies can betray us at anytime?

Actions Becoming Rationalized

Our lives have been monitored by companies since we’ve entered this digital age. It is not that this surveillance has emerged, and become known to the public, it is just that we just never realized its capacity and scale.

Here’s something to consider: if you use your credit card or ATM card to pay for a metrocard, you can be tracked through your metrocard. Because your credit or ATM card is linked to that purchase of metrocard fares, and you’d be using your fare to get around, people can see where you’ve been and what you’ve bought. But the real question is “who would be tracking me?” I bet this guy didn’t expect anything when the Metro Transit Police tracked him through his metrocard for a sexual assault case back in December.

Gap MetroCard

Source: MTA, Flickr Creative Commons

(P.S that picture is appropriately placed)

Basically, we do not see the complexity of technology and the levels of tracking attached to what we do, because we are deceived by convenience. That case can be connected to this quote “An unprecedented level of convenience is enabled by a network of complex and costly information technology whose increasing functionality is inversely proportional to to the typical user’s knowledge about how the system works. (Andrejevic, p.4)” The nature of surveillance ends up becoming rationalized, institutionalized, normalized — whatever you can call it. “Finally, its operation becomes diffused throughout the social structure, enabling mutual surveillance on a mass scale. (Athique, p.210)” And that is how we either fail to recognize this tracing, or ignore that it is happening.

Just last night, I had sold this concert ticket I had to someone using Paypal and Ticketmaster. I retrieved his email, first and last name then requested payment, then he sent it over and Paypal sent me an email of the money transfer, which also connected his address incase I needed to ship the tickets. But I didn’t need it because Ticketmaster allows electronic transfers of tickets (P.S not endorsing them). It makes me consider what information he received on his end of the transaction.

I think as long as we consent to use of stored information, even if the terms and conditions are extremely boring to read, it is acceptable for the market to use our “consumer profile,” it is until the third parties try to do anything, like bombard me with unnecessary emails or mail me ads, that it becomes unacceptable.

While we’re aware that watching an online movie for free or illegally downloading a song is bad, it is also a mass reaction to ignore such doubts and continue with it anyways. It can be extremely hard to track down every single person who downloaded a certain song, or consider how much of a movie people saw to create a punishment equal to the crime. I admit I actually do not download songs illegally if they come in albums (I like albums and concerts if it’s not apparent in this blog), but I would download a song where you can’t get a physical copy of an album with the song in it. Off the top of my head, I can think of a few songs in my playlists that come from talent shows, you can think of shows like American Idol, where people cover songs. Even admitting it here does not bother me, because it doesn’t bother a big fraction of the mass who also does the same thing.

Now I ask:

  1. At what point did you guys realize that surveillance has become increasingly common in our lives?
  2. Do you guys ever look around and consider “what if there’s someone watching me right now?” and how would we react to it if it was a person staring at you versus a camera being pointed at you?

One Person, Two Names, Many Personas

I interviewed one of my best friends, who, I will mention in advance, does not have multiple personalities. She simply embraces personas of characters out of comic books, cartoons, animes, even to real life people, that resembles her. It really is not that hard to adopt a persona either. Although I wouldn’t pick personas as randomly as what I linked, but she would find someone or something that would do things and say things as she would. And often she tells me who I resemble, and usually our friendship looks like a yin and yang, “opposites attract” kind of friendship.

Eevees: She’s Umbreon, I’m Sylveon. Adventure Time: She’s Marceline, I’m P.B. Sailor Moon: She’s Mercury, and I’m Venus.

She answers the questions as:

  1. I’ve used almost everything in the past, but now I balance out Facebook, Instagram and Tumblr.
  2. I have accounts with my alias Spencer ____ ___ to avoid people finding me and to keep family separate from friends. My Instagram and Tumblr also use the alias “Spencer”. Plot twist: Her (yes, her) real name is not Spencer.
  3. Most of my accounts are still under Spencer, but within those accounts I get friends who tag me with something that reminds them of me. From there, I act as myself, but link myself to the persona of what they’re tagging me in. So for example, we were tagged in a post about the different Eevees from Pokemon. I am Umbreon, the dark eevee, and you are Sylveon, the fairy eevee.
  4. Besides being “Spencer,” I do have other accounts for social media, but those act as my escape when even being “Spencer” doesn’t stop people from finding me. But again, my personality stays consistent, but I guess the way I write changes in formality depending on my mood?

I’d like to argue that having personas do not equate to have different identities, in person or online. From this mini interview, it shows that she is still herself, but she sees herself in the forms of characters or people that acts like her identification. From that, she is able to find ways to find a common interest among her friends, even with me when we first met. This relates to the quote “Online communicators became more skilled in expressing themselves in ways that were variously more conversational, clear and conciliatory. (Athique, p.69)” When I had to mention that she was someone who does not have multiple personality disorder, it is because it seems like it’s overwhelming for her to take on so many personas, at least 10 personas that I can recall from the top of my head. All of which have a common trait, physically or personality-wise or even aesthetically. Turkle gave herself two different personas as French-speaking Sherry, who is her own person, and English-speaking Sherry, who is timid and shy, which came to be because of her mother’s death (Turkle, p.209). This contrasts my friend, who stays consistent in her many personas. Although I never really questioned why she became “Spencer,” despite having an average name, she’s still my best friend. One person, two names, many personas. (cheesy I know)

So with this I end:

  1. Does having a persona change your perception on having different identities, in real life or online?
  2. If you found a character, celebrity, anything that resembles you, how would you determine this and would you associate yourself to that persona in real life?

Contact Lenses That Take Videos

The preferences over camera sizes are interesting. In the 2000s, when I actually paid attention to my surroundings, compact cameras were small yet bulky, now having compact cameras at a small and slim size. Lets face it: we don’t want a lot of weight on our hands, literally. Now big companies like Sony want to make one of the smallest cameras to put on your eye, to record videos, with the possibilities of recording with enhanced accuracy since our eyes can see at a resolution as much as 576 megapixels.

Not only will the SONY contact lenses enhance accuracy for video recordings, but also have a wireless processing unit and a storage unit. Therefore it does include numerical representation, which Manovich says is one of the five principles of new media. According to the article, SONY believes that these lenses will be a solution for different complicated tasks like with critical surgeries, recording criminal activities and spying. The lenses will include tilt sensors for feature aperture control, autofocus, and image stabilization. Attached to the article, comes a diagram showing the lenses with parts such as a wireless communication processing unit, antenna, circuit units, and much more, therefore modularity, where independent parts are present. An average blink are between .2 and .4 seconds, so after .5 seconds the lenses can start or stop recording. The blinking function, despite having sophisticated parts attached to the lenses, is a “low-level” automation. Variability exists, if modulation exists as well (Manovich, p.46), because of how Google and Samsung have patent pending for video recording contact lenses as well. Even Snapchat wanted these lenses too. And lastly, transcoding, in which a culture layer and a computer layer, which is a human and computer mixture, can coexist which is already true to this product for being technological but also humanized because finally something can be seen from ones’ point of view.

Although an interesting invention in the works, the major problem of privacy is a deal-breaker for simple people like myself. The problem with innovation is the boundaries of inventing a bit too much. According to Athique for Digital Media and Society, he said “Certainly, there can be few technologies that have been so prevalent within popular culture as the computer (aside from the car). (Athique, Chapter 1, p.18)” He then goes into how computers used to represent ultra-modernity and dependence (on technology). So can these lenses become something as widespread as the computers that represent ultra-modernity and will be heavily depended on? I personally do not think so.

Questions to think about:

  1. How would you think any company be able to restrict and minimize any potential foulplay to occur when using these lenses, like invasion of privacy?
  2. Are we, society/companies/developed and developing countries, TOO focused on the next best thing and why?

Build a Bowl of Frozen Yogurt To Reveal Your Exact Age

Well I do not know the correlation between your age and a bowl of yogurt, but Buzzfeed took this idea and made it into a quiz.

You probably became curious and took the quiz, didn’t you? You probably got a ridiculous result and posted it on your social media platforms, right? As ridiculous as the quiz seemed, I took it… and thanks to my lovely selections of flavors and toppings, they guessed that I am 50 years old (yay?). I did not share this quiz and my results on my social media outlets (except here), but there has been a certain impulse to being interactive with your friends, at least in my opinion.

It is probably because of the way we use media in this day and age, which Couldry has shared the term “mass self-communication,” from Manuel Castells, the ability to make and distribute media contents on a second-to -second basis (Couldry, p.4). By taking something small, like the quiz, and posting it onto a media platform, it creates such impulses that make media a habit to be involved with everyday.

Athique, also inspired by Manuel Castells, brings up his idea of a “network society,” where connectivity, along with having a space, makes media, like the Web, alter the way people form new social relationships (Athique, p.14-15).

I am reminded of myself, and my trip to Thailand during the winter break, where for 20 days I am not only taking in a new surrounding, but gave my friends on Facebook or my followers on Instagram something to look forward to through updates. Not only did I have impulses to post pictures and videos, at the time, but I felt like there was power through my experience there because people were vivaciously living through my lens and maybe plan to travel there in the future.

Now that I look back to my album of the trip: there is something to contribute for everyone; there is something for those who favor culture,

foods,

and maybe just views.

Hence, the presence of a “cultural turn” to emerge out of media and for it to even exist in the first place.

So now I ask:

  1. Where is there a line drawn between what content you see on media becomes useful or useless?
  2. If you look back on your own content that you contribute, what is there to achieve? Does it reflect yourself? Does the possibility of connecting to somewhere far from you make a difference in what you are posting?

Photo Sources: Me!