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Tag Archives: South Richmond Hill
Protected: The Tragedy of Teenage Car Culture in Indo-Caribbean Community
Posted in Conflict Story, Story Queries, Uncategorized
Tagged Kamelia Kilawan, South Richmond Hill
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Protected: Non-Profit Aims to Create an Indo-Caribbean Identity
Posted in Community Services
Tagged Kamelia Kilawan, South Richmond Hill
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Protected: Community Service Pitch
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Tagged South Richmond Hill
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Outsourced Roti Becomes Staple for Indo-Caribbean Women

Trini style pepper roti, a mix of flour, masala, and other spices left to the imagination of the customer.
It’s almost 7pm on a weekday at Sandy’s Roti Shop in Richmond Hill and customers are still trickling in from a hard day of work. Steaming stainless steel tubs are filled with an assortment of Caribbean delicacies: chicken curry, smoke herring, fried cabbage, ‘aloo’ potato curry, pepper shrimp fried rice, and chow-mein.
But most customers are not there for the buffet style wonder. They are there to pick up some fresh, hot roti.
Roti, a common Indian and West Indian bread dish, doubles (a spongy sandwich of spicy chick peas) and dhal puri (a flaky bread embedded with split peas) are the restaurant’s best sellers.
The staff at Sandy’s is friendly, but they know they are on a mission: to serve up all of the roti, dhal puri, and “buss up shut”— a Trinidadian variation of roti, to a mass of customers.
“You could say every five minutes,” said Mitra Jankie, a member of the shop’s staff, about the constant influx of customers coming in to order roti.

Sandy’s Roti Shop is twenty-five years old, but still a walk-in store with a few tables but lots of orders.
He approximated that one out of every three customers purchases roti or dhal puri on a daily basis.
Roti shops are popular destinations for Indo-Caribbean residents to purchase their homeland’s ethnic dishes. Time is valuable, and a growing trend, within these small businesses, is selling rotis for $2 a piece, quite a bargain for working mothers who no longer make the dish from home as they used to do in the Caribbean. Now, many outsource the job of making roti and dhal puri to the shops.
A woman dressed in a black sequined blouse and sporting fuschia-colored lipstick came into Sandy’s roti shop in the evening to pick up one dhal-puri for her dinner—including some leftover chicken curry she had cooked the night before. She said being able to purchase one dhal-puri for just $2 was a big help after she comes home from hours of taking care of the elderly as a home aide.
“It’s too stressful,” making the dish from scratch, said Savitri Singh who emigrated from Guyana six years ago. She added that she works six days a week and that she has learned in this country, you need to work hard in order to have the lifestyle you want.
“People say when you come to this country it is paradise,” she said pointing out, “You’ve got to make it your paradise.” For her, purchasing dhal-puri makes her life just a little less stressful.
The cost of making roti? Time. The purchase of flour, a rolling pin, oil, and a griddle seem to be less of a feat. It is the number of steps from kneading the dough, rolling it, oiling it, placing it on a hot ‘towah’ , and ‘clapping’ the roti with bare hands for just the right flaky texture, all of which compare to a quick stop at the roti shop for ready-made batches of the staple.

Singh’s Roti Shop has been a long-time hotspot for Trinidadian and West Indian dishes. It started with just five tables and now among a slew of customers, also features a vibrant nightlife of ‘tassa’ music for customers.
Back at the shop the staff prepare for a new set of customers. The trio wear red aprons and clear gloves behind the counter, occasionally coming out from the kitchen with batches of the flaky, round roti and widening spreads of dhal puri, cutting and packing them in brown paper bags. Instead of using a small griddle or ‘towah’ to make a single roti, a large griddle replaces it to cook several rotis all at once.
The shop uses two cooks and a three foot mill to grind split peas for the signature style of dhal-puri, a variation of the flaky roti bread eaten with an assortment of curries and fried vegetables dishes. Though the restaurant does offer these dishes to go with the store-bought roti, members of the staff mentioned that female customers often come in just for the roti because they have leftovers like chicken curry made at home.
Susan Persaud, a Trinidadian native and Manhattan nanny, picked up a stack of 10 rotis for her family of four and guests. Though she learned to make roti from her mother back home in south Trinidad when she was fifteen years old, she has found outsourcing the work to nearby roti shops most convenient upon moving to this country.
“It’s easy,” she said mentioning that her life could be quite stressful looking after children on a daily basis and coming home having to make a fresh batch of roti. “Back home all you have to do is look after your kids,” she said pointing out, “Here, everybody has to work.”

The owner of Anil’s Roti Shop is related to the venerable Singh’s Roti Shop. “We’re all interconnected,” said Seema Singh.
It’s a similar story with the owner of Ghee’s Roti Shop just a few miles away in South Ozone Park, Queens.
“From the time we open till the time we close, it’s roti all day long,” said Diane Itwaru the co-owner of Ghee’s, a family-owned roti shop she runs each day with her husband.
Just fifteen minutes away from John F. Kennedy airport, Ghee’s stands a good shot at maintaining a regular airport crowd from pilots, flight attendants, and workers. But still the majority of the shop’s customers are Indo-Caribbean.
Itwaru said her new roti shop, which opened in December, sells soft, layered roti which keep her customers coming back. She said sometimes she can sell up to 200 of the hot breads per day.
“When wives come home from work—that’s a hard thing to do,” she said commenting on the difficulty many Indo-Caribbean mothers face at balancing their families, jobs, and the complex steps of making roti when they come home from work.
For many Indo-Caribbean women, ‘sada’ roti can do the trick for some weeknights. Alica Ramkirpal-Senhouse, a food blogger for “Inner-Gourmet: Culinary and Cultural Musings of Guyanese-American Girl,” reflected on the “labor intensive” process her mother went through to make traditional roti at home and she wrote that her mother would often make a quicker version of the ‘paratha roti’ she so enjoyed, called ‘sada’ roti — made without oil, simply flour, salt, and water.
“One particular memory that sticks out in my mind is the overwhelming feeling my mom felt when she had to make paratha, oil roti for dinner on a weeknight,” she wrote later delineating some do-it-yourself steps to achieve the quicker version of roti at home. Though she noted the quicker version was nothing like the traditional roti she loved.
For many, purchasing roti, rather than making it at home, seems like the best option, but there are challenges when outsourcing a dish, that was traditionally made at home. “After two days they said it has a funny scent,” Itwaru said of some of her customers at Ghee’s Roti Shop who complained that at other shops, the roti isn’t always so wonderful and can not be used as left overs.
Queens Florist Continues Legacy of Ethnic Assimilation

Dennis Regis spends his day in his floral shop stemming roses. “I’ve adapted to the flowers,” he said.
Dennis Regis is a part of his father’s legacy.
By the time Dennis was twelve years old he had already started dressing corsages in carnations, orchids, gardenias, and roses. Unlike many of his friends in junior high, he spent his afternoons helping his father in his floral shop.
One night John Regis took his son to dinner after he took sole ownership of his floral shop. They dined at the Villa Russo just a short drive away and his father had something important to tell him.
“It’s going to be me and you against the world,” said Dennis Regis “And I never forgot that.”
Heaps of stems were strewn along the floor of his floral shop. Mr. Regis has spent his entire life creating floral designs for an evolving ethnic community in south Queens.
“That’s the only thing I ever did my whole life. I always loved flowers and what they brought to the public,” he said as he stemmed dozens of roses in his floral shop that he has owned for nearly 25 years.
Today Mr. Rigas, 67, serves anywhere from ten to twenty customers each day, working 12 to 14 hour shifts, seven days a week. And on holidays like Mother’s Day and Valentine’s Day, the line continues right until the back alley of his shop.
His love for flowers has always been constant. “I’ve adapted to the flowers,” he said. But like his father, Mr. Regis has also had to adapt to the changing ethnic community in south Richmond Hill.
His floral shop sells “malas” or garlands of carnations for Hindu icons and funeral rituals, floral backdrops for “mandaps” in Hindu weddings, and signature designs of OM, a Hindu symbol of peace—all targeted to the emerging Indo-Caribbean immigrant enclave.
“That’s our specialty. I was the first to do it with the Caribbean people … We specialize in Caribbean culture,” he said mentioning that it took a little while to restructure his business to suit the rising Indo-Caribbean enclave — now helping him sustain a business as the leading floral designer in south Richmond Hill.
“It took me a few years to dedicate my whole structure to them, because now I carry prayer flowers, their flowers for their holidays, their plant,” he said chuckling, “and when we started this, all of the florists were German and Irish and they didn’t want to deal with the Italians.”
Mr. Regis is familiar with targeting his flower business to suit the needs of a shifting customer base. After all, he has seen the work of his father John Regis, a jovial man who was a first-generation Greek and newcomer to a local floral industry once dominated by German, Irish and Jews in the 1950s.
“Up to 1956 we did very little business, we were relatively very poor in my family,” he said. But he pointed out that his father found a new band of customers that the other florists did not want to deal with.
“We dealt with them. They were a little rough… they come in yelling and hollering, people you know they got intimidated. And Italians they want big, big, and bigger,” he said.
Mr. Regis mentioned that his father made his business with an influx of Italians ordering large floral centerpieces. And so his father was able to run their family floral shop on the corner of Lefferts Boulevard and Liberty Avenue. In 1962 John Regis was featured in LIFE magazine as one of the leading florists in the New York City metropolitan area.
Mr. Regis became a full-time florist working with his father for 20 years and in 1989 he bought his own florist shop just four blocks away from his father’s. “It’s been a long time,” said Mr. Regis who said since then his life has become about making beautiful flowers for people, just like the life of his father.
“Since the time I was ten years old up until the time I was 45 years old—I gave him my heart and soul,” said Mr. Regis about his father, now deceased.
He said even now that his father is gone, his life will always be about working with the ebb and flow of the flowers and the needs of local residents.
“I go with the flow, it’s the only thing I got left when it comes to work.”
By: Kamelia Kilawan
Posted in Profiles
Tagged Kamelia Kilawan, South Richmond Hill
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Protected: Roti Shops in South Richmond Hill – Small Business
Posted in Story Queries
Tagged Kamelia Kilawan, small business, South Richmond Hill
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South Richmond Hill – Backgrounder
South Richmond Hill, known for its vibrant Indo-Caribbean community and business has become a crossroads for many.
Once an area that was dominated by Italian-Americans, it has now become a mix of residential homes and apartments with limited backyard and lawn space. One notable portion of housing consists of remodeled homes, while other Indo-Caribbean immigrants have been noted to rent their attics and basements for a little extra income.
The number of illegal immigrants remains indefinite; however using the zip codes to identify census tracts in recent American Community Survey data leaves the number of Asian Indians at approximately 19,000 (this number includes those of south Asian and Caribbean Indian descent.)
The New York Times profiled the emerging immigrant enclave and its colorful businesses in their top five rising immigrant neighborhoods this past April. A slew of businesses in the area are members of the Richmond Hill Economic Development Council, a recent creation of partnerships between long time and new businesses in targeting primarily those of South Asian and Indo-Caribbean heritage.
Small businesses along the area’s prime intersection and hub of community life Lefferts Boulevard and Liberty Avenue, include a variety of outdoor grocery stores, a fish market, sari and Hindu puja shops, roti shops, eateries, real estate and travel agencies, immigration and legal offices, as well as a few franchises such as Dunkin Donuts.
The neighborhood is attached to northern Richmond Hill, comprised of Victorian style homes, located nearby Kew Gardens, along with Ozone Park and South Ozone Park—an area comprised of mainly one or two family residential homes nearby John F. Kennedy Airport. Lefferts Boulevard runs along the entire Richmond Hill area, acting as a prominent intersection for many residents and the A train to Lefferts Boulevard remains the area’s main way of getting to Mahattan.
Jamaica Hospital is the closest hospital to South Richmond Hill and the area houses one major public high school—Richmond Hill High School with a distinctively low graduation rate. In 2012 the high school was given a 7.5 out of possible 20 for student performance from the Department of Education. Separate Community Boards 9 and 10 regulate the district known for its Indo-Caribbean residents and the community is split up into different city council districts as a result of redistricting.
AREA COVERAGE: Mortgage fraud, vibrant culture, real estate and travel agencies, crooked community politicians, and the annual Holi parade have all been reported on by major news publications.
By: Kamelia Kilawan
Long-Time Florist- South Richmond Hill
Kamelia Kilawan
A long-time Italian-American owner of a florist shop, has seen many changes along Liberty Avenue in south Richmond Hill where his creations have become essential to neighborhood weddings, birthdays, and funerals.
His business was booming a few years ago and he opened up a second brand-new florist shop on the bustling intersection of Lefferts Boulevard and Liberty Avenue right beneath the A Train.
Though a few months ago he had to close his second business.
He is a peculiar example of how in one sense, he built his own niche that remained even in the midst of a new Indo-Caribbean immigrant enclave entering the neighborhood bringing along roti shops, sari and Hindu puja stories, bakeries and a slew of small businesses—leaving the long-time shopkeeper a small space to sell his craft of floral arrangements.
I would like to ask him questions about his background: how did he become a florist, what he likes or dislikes about the job, what his best-selling floral arrangements are, what occasion does he make most of his sales, and how he has managed to stay in a community that has been through many cultural changes. In addition I would interview customers both long-time members of Richmond Hill part of the Italian-American community as well as newer Indo-Caribbean customers.
I also believe the Richmond Hill Economic Development Council, a community of small businesses in the area would be a good source for a background on how businesses have evolved and neighboring business owners would provide some insight on the community florist and his business.
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South Richmond Hill, Queens
By: Kamelia Kilawan
On the intersection of Lefferts Boulevard and Liberty Avenue in south Queens, lies a cross-cultural mixing unlike any part of New York City.
South Richmond Hill is a crossroads to Guyanese, Trinidadian, Punjabi, and Hispanic flavors…you might chance upon any one of these ethnicities in a nearby roti shop, sari store, mandir, hair salon, or mom and pop restaurant.
The area, accessible by the A train to Lefferts Boulevard, has long been described by local residents as “Little Guyana” although it holds a variety of races who live together. According to recent Census data, nearly 20,000 residents in the area identify themselves as “Asian Indian.” Last June The New York Times profiled five emerging immigrant enclaves in the city, Guyanese in south Richmond Hill being one of them.
But the feature mused over one tiny fact.
Nearly 140,000 city residents identify themselves as Guyanese, though the difference in ancestral origin for many residents of south Richmond Hill is an important factor in the way the neighborhood has become shaped.
In New York City, those who have migrated to South Richmond Hill feel a sense of belonging to both their Indian and Caribbean heritage—casting them as double immigrants, their forefathers from India, across the sea as indentured servants to the Caribbean, and now an immigrant community in New York City.
What an intense change and adaptation for this neighborhood and its people. The neighborhood landscape is reflective of this blending of cultures, while its Indo-Caribbean community lives side by side with new ethnic groups including those of purely Indian origin and Hispanic counterparts.
I hope to reflect this wonderful kernel of truth, demonstrating that South Richmond Hill has become a crossroads for those with Indian and Caribbean roots and those who experience the impact of this rising community—through the creativity of new businesses, the culture of recreation, the foundation of temples as community centers, and the overall lifestyle of people within the area.