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Protected: Pastor Curtis Riley

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Hempstead Backgrounder

The Town of Hempstead is the largest township in the United States at 1,426 square miles. It includes 22 incorporated villages and 50 unincorporated areas. A 2010 consensus recorded a population of 795,757. It would be best to focus on a microcosm of this township; Hempstead Village, or “The Hub.”

Hempstead Village is considerably small at 3.68 square miles but it has a population of 53,891 people, making it the most populated village in New York. Needless to say, the area is congested. As written in The New York Times (2008), the 1960’s construction of Roosevelt Field Mall in Garden City ran shops out of business. CBS Local News recently reported the disdain that Hempstead residents are expressing over a possible expansion of Roosevelt Field and Green Acres Mall.

This gentrification process is taking place in many areas of the township. Supervisor Kate Murray expressed plans for sustainable projects in the Adopted Budget Report for 2013. These projects included bringing construction jobs, solar fueling stations, and a recreational center for special needs kids. Hempstead Village is underrepresented in this vision. Not all of Hempstead is at the forefront of sustainability. The village has other concerns such as gun violence.

Reverend Al Sharpton and the National Action Network organized the Justice for Trayvon Martin Rally, a vigil held in 100 cities. On July 20th people in the community of Hempstead, predominantly clergy members, gathered with a message of “No justice, no peace.” The town also assembled for a peace rally for victims of gun violence.

It is important to take a closer look at the population of Hempstead Village. Within the township, the white race is the highest at 518,756. The total black population is 125,724. Twenty percent of the township’s black population is in Hempstead Village at 26,016. They are the most prevalent race, followed by Latinos at 23,823, Other at 12,284, and whites at 11,788. There is a small population of Asians, Native Americans, and mixed.

According to a 2013 consensus, the median age is 32 which is relatively young. However, a little over half of the population has a high school degree at 65 percent and only 16.5% have a Bachelor’s degree or higher. In 2009, the median household income blacks earned was between 10 and 20 thousand a year while whites earned between 60 and 75 thousand. In 2007, there were 3,594 firms that spanned the 3.8 square miles of the village. There may be a correlation between low motivation for higher education and a high esteem for entrepreneurship.

There is a  disparity between the predominant black and Latino populations with males and females in the village. There are 10,945 family houses where 5,311 are husband-wife and 5,634 are considered “other.” The latter group is divided. There are 1,396 homes where there is a male who is without a wife while there are 4,238 homes headed by a female without a husband. It would be interesting to know if that number of single women were mothers raising their families without husbands. There are more Latino males in ratio to females at 13,008 to 10,815. Similarly, there are more black females  to males at 14,463 to 11,553. Five percent of the population has remained mixed over the past few years. There may be a cultural bias between the races here with the black population adjusting to the influx of the Latino population. Almost half of the population now has a language other than English spoken in the home.

 

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Amanda Burden Article Response

The contrasts made within the first few sentences place Amanda Burden as an infiltrator. “…her…sophisticated dress contrasting with the worn-out rug.” This is not merely an observation but Julie Satow’s assumption of what Ms. Burden may feel when she is inside some of New York’s oldest buildings.

The article highlights Burden’s portfolio of revitalization in New York but the writer is fair in that she offers the point of view of the critics, too. However, there seems to be a bias that leaves us with an image of a large construction ball, swinging over New York to cut it down to the status quo. Burden’s own credentials create her defense in this piece.

Amongst details of a fashionable woman of well-to-do stature who has dated socialites and experienced a couple of failed marriages, we still get a glimpse into Ms. Burden’s accomplishments. For these projects Satow does follow with criticisms from various sources. She seems to focus on the impact gentrification has had on the local community. Even in the second to last paragraph she explains Burden’s relocation plans as clustering greater density around transit hubs. It is evident that this cluster-effect is Satow’s view of Burden’s projected developments being consolidated and – expected to take up to 30 years- jammed into 19 months.

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Faces Query, Hempstead

Between North Franklin Street and Main Street in Hempstead you could do a lot of things. You could buy sneakers from Street Gear; you could grab breakfast at the deli; and if you push past the clear doors of 247 Fulton Avenue, you could go upstairs and find a place of worship.

After the Sunday morning service at Reigning in Life Training Center, I met with Pastor Curtis Riley. He’s been living in Hempstead for 42 years and now at the age of 56 he sat before me clad in an off-white suit and olive dress shoes, beaming. We were going to talk about Hempstead and he knows it well. Looking back to when Hempstead first began to buzz with thoughts of revitalization years ago, he felt that the people of the time were not ready for change. He said they were devastated by malls that rose up and chased stores away, skewing taxes and raising concerns. He mentioned revitalization projects going on today that totaled billions of dollars.

“It’s still taking longer than it should because we should’ve been at a shovel in the ground,” he said.

Looking at the map below with all of its red points- a neighborhood dotted with churches- I thought of the blotch of the recent death of Dante Quinones Wright, a teen recently gunned down in Hempstead. I asked the pastor about the high crime rate that stained the same streets lined with churches.

“Unfortunately…we focus on getting people to heaven but we haven’t taught people how to live on earth,” he said, “I was guilty of that.”

To focus on the latter he founded the Hempstead Rebirth Community Development Corporation. While he said that pastors should not be involved in political structures, he believed that it was a shared responsibility of pastors to educate their people to get involved in what they are called to do. For this to materialize, the churches have to get along.

“Let’s get back to ‘It takes a community to raise a child’,” he said. “Let’s get back to those philosophies instead of just ‘do you’.”

Churches in Hempstead

Churches in Hempstead

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Hempstead

Struggling over the uneven surface of a Hempstead sidewalk I was approached by a woman in haste who started to describe a situation in which her car was towed. She casted the vision of a car she had to abandon immediately; the policeman who could not buy her a ticket on the LIRR; and the eight dollars she so desperately needed to get home. I was on my way to church as it was and I gave her three bucks. A gentleman watched me closely and smiled, shaking his head as I walked by and said, “Wow, she really beat you. Everyone around here learns in their own time. People out here are searching for the same thing.”

Over 25 years ago The New York Times wrote an article, “Hempstead Strives to Change Image,” depicting goals of “renovation, revitalization, and renewal.” Hempstead has since seen the likes of new businesses and fresh paint but the change appears amongst rundown buildings plastered with posters of events long gone.  People plague the sidewalks for leisure and for business. Churches have sprung up between restaurants and grocery stores but gyms are nowhere to be found. A thriving Black and Latino population fills the multi-family homes, some on welfare, and some without healthcare. The neighborhood rests on the backs of the few mobilizing to see a change.

That’s why I have chosen to focus on Hempstead. It has not given up. Community Service groups such as Hempstead Rebirth are focused on uplifting the people of the community to see minds renewed. A pastor of Hempstead looks on at the neighborhood he grew up in, not with judgment but with love. It has been a while but it is still striving.

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