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Searching for a Skateboard Haven in Hempstead

“Blake is my son- a twin, with a twin brother- and he went across the country to follow his dreams of skateboarding,” said Natalie Bethea.

Blake Gray left for California four years ago from Hempstead, where skate parks are miles apart. The Village of Hempstead does not have a skate park. The opportunity to become a professional skateboarder was nonexistent for Gray, as is the same for skateboarders today who are left to jump over milk cartons stacked in vacant parking lots.

“Blake was always the nontraditional kid,” Bethea remembered. He would bring classmates home from school to teach them how to ride and challenged them to do better. Bethea said that she raised her kids to be open-minded and they celebrated every holiday. Gray comes from a line of teachers but Bethea said that her son “is a teacher in a different right.”

He played other sports that were popular in Hempstead but he drifted to skateboarding because it was unpopular. He said that people probably watched him thinking, “Look at this idiot skateboarding down Jerusalem Avenue.” Gray and his small cohort would take on the night on four wheels. “We were only five people skateboarding in Hempstead at the time,” he said about the group of friends that stuck with him as they passed into a stereotypically white pastime.

Gray is African American. The skateboard nudged under his arm was a point of contention as he walked around his middle school. He was teased: white boy.

Heidi Lemmon, the executive director of the Skate Park Association of the U.S.A, said that in her visit to Hempstead, she noticed an isolated African American community. “They would take an attitude that this is a white kid’s sport and they would prefer a basketball or baseball player but basketball and baseball were once white,” Lemmon said.

According to “Spots of Spacial Desire,” a report in 2009 on skate parks, skate plazas, and urban politics, skateboarding is a “generally white, male, upper-middle class enterprise” and it “reproduces social inequalities that perpetuate contemporary race, class, and gender privileges.”

Bethea said that skateboarding does not have nationality, class, race, or economic bias because it does not cost much. The average cost of a skateboard is between $50 and $70 but indeed, the need for a skateboarding haven in Hempstead has caused skaters a price.

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15-year old Andrew Darnell, a young skateboarder jumping over a makeshift skateboard ramp in Hempstead.

Gray was the oldest of his crew and took responsibility for them, picking the places they would skate and how they would get there. “At the gas station on Uniondale Ave, all the kids would throw down,” he said. “It was pretty crazy having to travel around. There were all these variables.” Gray said that someone who drank too much could take a swing at them and they would have little protection. “It made you a target because you didn’t have the strength in numbers,” he said. Bethea said that “it was a horror” every time her son left the house because he was chased out of everywhere he skated. There was no legal place for them to skate. “They have to go so far from home to do something they love,” she said.

Many of the skaters are young and cannot afford to travel. Baldwin Skate Park is five miles away from Hempstead Village. The 11,000 square-foot park is divided into beginner, intermediate, and advanced sections. Liz Rosario of Parks and Recreation of Hempstead Village said that skateboarding is a camaraderie sport where the old and young prefer to work together. The entrance fee is three dollars for town residents and nine dollars for non-town residents with the purchase of a ten dollar ID. In these private parks, skaters must wear protective gear. In Nassau County, a skater or their guardian can be fined $50 if they forfeit a helmet.

Andrew Darnell, a 15-year old skateboarder who wants to become a pro.

Darnell is studying his fellow skaters while they practice. He wants to go pro.

The Town of North Hempstead opened North Hempstead’s Skate Spot in 2011. It is a 10,000 square foot park without an entrance fee. It is 12 miles from Hempstead Village, making it a trek for skaters.

Without a skate park, skaters used infrastructure as a playground: sidewalks, handrails, benches, curbs and the list goes on. “Spots of Spatial Desire” reported that private skate parks used to survive on membership fees but there were  many trespassers and the skate park enterprise experienced a bankruptcy around the 1980’s because members left and insurance premiums went up. Grinding on handrails instead, skaters were hit with charges for damaging public property.

With what Bethea described as a “negative stigma” towards skateboarders, skate parks are often viewed as drug trafficking hot-spots and an invitation to the delinquent. In 1990 in Portland, Oregon, a group of skaters built a structure under the Burnside Bridge, notorious for social misfits, including the homeless and prostitutes. The collaboration of the homeless giving the skaters random debris to build in a public space was, of course, illegal.

Lemmon said that skaters are perceived as “throw-away kids.” Heavy metal icon Rob Zombie reportedly wanted these kids off of his lawn in Woodbury, Connecticut. His wife called the Hollow Park Skate Park by their home a “noise pollutant” at the Litchfield County budget meeting. The noise escalates in a skateboarding crowd when tricks are landed but also when they flop.

Alex Dumas of the Faculty of Health Sciences at the University of Ottawa and Sophie Laforest of the Department of Kinesiology at the University of Montreal looked into the medical aspect of skating on the streets versus a skate park. They said that “the streets represent the most common location for injuries.” They suggested that skate parks would be safer because of regulations and monitoring. In a 35-day study with 422 registered skaters in 11 parks in Montreal, they found that less than one percent sustained injuries that needed medical attention. They also noticed that the skaters often evaluated their physical limits and built new skills around them.

According to the Journal of Trauma in 2002 by the Consumer Product Safety Commission, skateboarding had an injury rate of 8.9 per 1,000 participants and basketball produced 21.2 ER-treated injuries per 1,000 players. Lemmon said that skating held the same liability as figure skating.

Figure skating is done on ice and ice for skaters is a problem. “The hardest part is you get six to eight months of good skateboard time,” Gray said about skating in Hempstead. He said he could continue to wake up at 7 a.m. to skate every day, “And progress, where?” He questioned. “The numbers aren’t big enough in Hempstead,” he said. Gray said that skating in California is at a magnitude that the East Coast has never seen. He believes a skate park is still necessary for the skateboarders out East. “It’s more so like an office,” he said.

Four years ago with the help of Lemmon, Parks and Recreation of Hempstead Village presented a proposal to Mayor Wayne J. Hall, Sr. with 250 signatures to build a skate park. Rosario said that they found three parks large enough to facilitate a decent-sized skate park. It costs $40 per square foot to build a skate park and 20,000 square feet is a fair size, according to Lemmon. They were refused. “I could think of 10,000 other kids they could be afraid of,” Rosario said.

Lemmon said that the mayor did not receive their message well. “With all the problems with kids, when a city has a lot of rambunctious males, council members should be jumping for joy to build something,” she said. She said Mayor Hall attended a skating event they had in a school gym and he was upset that they were there. He allocated funds to upgrading all of the baseball fields in Hempstead Village.

Gray was restless without his haven. Bethea remembers when he said to her, “Ma, I have to do this.” She said, “I often equate it to a young lady who wants to go to Hollywood to be an actress.” She gave him $121 for a ticket to California.

“You want to sacrifice your all just to skateboard,” Gray said. In California he started teaching skaters and taking them to competitions. He was noticed. He coaches skaters as a brand ambassador for NIKE now at 25.

He will always remember taking his chances winding through the traffic on his skateboard, a minority in the taboo sport of Hempstead. “When I’m on the streets, the streets become small,” he said. “I’m Godzilla.”

Blake Gray in the air.

Blake Gray in the air.

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Hempstead Rebirth’s Virtual Mentorship

When Hempstead Rebirth  went from store to store along Hempstead Village- from printing shops to Latino and Caribbean eateries- it found that business owners were glued to their stores. They could not afford to leave their businesses for moments on end. With the Roosevelt Field Mall eight minutes away looming as a threat to their sales, Hempstead Rebirth felt that small business owners needed a business know-how resource. They bridged the gap with mentorship; the kind that has to be logged into.

Hempstead Rebirth is a faith-based 501 ©3 not-for-profit formed in June of 2000 by Pastor Curtis Riley of the Reigning in Life Training Center. The organization’s headquarters on Fulton Avenue serves as a classroom, an office, and a church. First created to target affordable housing, it has since grown as an education hub, holding seminars on financing, business, food and fitness to name a few. It even held an extreme ride event as part of its Youth Initiative Program. On October 28th, Rebirth partnered with Better Business Builders in Hempstead and launched an online business mentoring institute but they are facing the challenge of the next phase: showing owners the value in the program.

Throughout Rebirth’s community service initiatives, mentorship is a mainstay. Sharla Hart, 29, the Director of Food and Fitness, said that “education is a big part of it” and that it is not enough to give people information without showing them how to apply it. “We really want to make it interactive,” she said. They invite the neighborhood to seminars, most of them free, to calculate its caloric intake and learn how to cook with whole foods and spices in live demonstrations. Hart said that the Food and Fitness ties in with business. “Without health you can’t do anything,” she said. “Health impacts your bottom line.” Hart said that the challenge is getting people to fill the seats.

Hempstead Rebirth decided that online mentoring would be more convenient for small business owners. It partnered with James Nemley at Better Business Builders, a certified economic development professional, who delights in the popular phrase, “If you always do what you always did, you’ll always get what you always got.” Together, they created an online institute that falls under the Business Mentorship Program (BMP) of the organization. Wanda B. Jones, the Director of the BMP, said that this corporate mentoring is geared towards owners currently in business or starting up.

To advertise the institute, Jones sends an email to existing and potential members of Hempstead Rebirth. The 1,300-word email includes pricing and all of the services they offer. An applicant signs up and is assigned a mentor based on their specific needs. For example, if an owner needs help with bookkeeping, an accounting mentor has them send what they have and they work on it, sending it back and forth. Mentees also have the option of attending live webinars. They are granted full 365-day access to videos, templates, and coaching for $97 a month. Rebirth offers a $5000 scholarship draw for group coaching if requested by the applicant. Nemley is one of the coaches who normally charges $2,500 to $5,000 to speak at events. They started empowerment seminars as far back as 2012 to show the community what they had to offer before launching the institute.

The link Jones provides takes mentees to Xtra Ordinary Business Builders where Nemley seems to be the point person. There are a few other websites run by different hosts that have the same layout as this site. Target Marketing Academy is run by Dan Murray and The Astute Marketing Academy is run by Brian Duckworth. What brings all of these institutes together is the E-Learning Marketing System by Karl Bryan, a leader of global consulting. Bryan admits he borrowed the foundation for this system by combining business models of several top marketing gurus. The program is created for joint-venture: a coach links up with a high-network organization, such as Hempstead Rebirth, and shares the profits. Coaches are encouraged to clone the program and name it; they have done so as far as Australia. Rebirth realized that Hempstead Village did not have anything like this for small business owners.

Online mentoring is not foreign. Score.org provides an email mentor for business finance, accounting, and strategy to name a few. They offer full access to templates, tutorials, and live webinars, such as how to get the neighborhood aware of a small business through direct mail. They are supported by the U.S. Business Administration and have 13,000 volunteers, as well as 348 chapters, allowing them to provide all of their services for free. The closest chapter to Hempstead Village is located in Hauppauge, 21 miles away. Xtra Ordinary Business Builders is the closest location for face-to-face coaching.

Jones said that the challenge will be getting people to sign up. Rebirth is uninterested in just doling out information and will remain an interactive organization. Jones said it is best explained by the proverbial saying: Give a man a fish, and you feed him for a day; Show him how to catch a fish, and you feed him for a lifetime.


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Pastor Riley, Training to Reign in Life

Pastor Riley sitting at his desk

Pastor Riley sitting at his desk

He was head to toe in blue. A blue plaid chartered over his navy suit of wool and silk, a cerulean pocket square peeked through. He coordinates his outfits but when Pastor Curtis Riley looks at Hempstead, he does not see its color.

Pastor Riley, 56, presides over Reigning in Life Training Center at 247 Fulton Avenue in the village of Hempstead. He has lived there for 42 years and has witnessed the integration of blacks and Hispanics in the area. He is part of the village’s black population of 26,016 and his church is predominantly black with a few white, Hispanic, and Indian members. Unlike many surrounding churches, he does not consider his church a black church.

His family has always been involved in ministry but in his late 20’s, Pastor Riley wanted to find out who he was beyond being a Christian. He became involved in entertainment and dance; fashion show coordination; and he even studied to be a chef, launching a promising business in catering and food services.  These ventures sent him from New Jersey to Queens, to wherever the lure of business took him. His pockets were full but he felt empty. He felt called to turn back to God.

Pastor Riley studied for his minister license in the south so that he could avoid distractions in Hempstead. He met his wife, Stephanie, when he returned to New York and lived in Queens. He was tempted for the last time to leave Hempstead when he was invited to join a thriving church in the Carolinas. He chose Hempstead.

As a new minister, Pastor Riley worked with the Economic Opportunity Commission of Nassau County (EOC), a human resources position he used as training to understand his community. He made the conscious decision to separate his identity as a pastor from the work he was doing so that he could know what people were going through.

“People don’t care about how much you know, if they don’t know how much you care,” he said.

It was a time when HIV/AIDS was rampant and he had to find those who were affected in hidden quarters and spread a message of safe sex, knowing that churches were commanding abstinence. EOC was government-funded and he stuck with the approach that the company trained him to take because he wanted his community to live.

“People just need to be accepted for who they are,” he said. “They have enough issues they have to deal with every day, people pointing fingers or looking down on them for any reason.”

“I’d rather reach them before we have to rescue them,” he said.

He does not believe that pastors should be activists.

In July of this year, Reverend Al Sharpton and the National Action Network (NAN) organized the Justice for Trayvon Martin Rally and the 100 Cities Vigil. The majority of attendees at the Hempstead rally were clergy members who leaned over the podium chanting “no justice, no peace” as both pastors and advocates. Pastor Riley did not attend.

“My position on it, ‘No justice, no peace,’ that’s been um…Wow, I’ve been in so many rallies like that and I don’t want to be in anymore rallies like that,” he said.

Pastor Riley said that the chant was not his message and should not be the message of the church. He does not believe in the black church -an institution that rose far before the Civil Rights movement– even though he is surrounded by churches who continue to embrace the identity. Pastor Riley said that calling a ministry a black church holds people back mentally and sets an advocacy of prejudice.

“Something that bothers me is it always becomes just only black and white,” he said. “I believe social justice goes beyond just African American.”

Annette Dennis, the president of the Nassau County Chapter-NAN, organized the vigil and rally for Hempstead. She is an ordained minister. She said that the black church was where activist groups grew out of, referencing Dr. Martin Luther King, Jr., and Reverend Sharpton.

“You know, if you look at the history of the black church, you know, from let’s say Reconstruction to now, the black church was the only place where blacks or black men especially could get any respect,” she said.

Ms. Dennis said it is not mandatory for pastors to be activists but as they are leaders over a congregation, she commends it. For her, “no justice, no peace” means that if she is not getting justice, she will not let those in power have peace.

“The rallies, the marches, and things like that, they don’t solve the problems specifically, but they do call attention to the problem,” she said.

Pastor Riley does not think the problem is skin deep. He wants to focus on what people are good at instead of what makes them targets. Working with the DART program (Desire, Acceptance, Responsibility, and Trust), a program designed to inhibit the abuse of drugs and alcohol amongst inmates in Nassau County, he was told not to come in as a pastor but to carry a message. He opened their eyes to embracing their talents for good.

“Unfortunately…we focus on getting people to heaven but we haven’t taught people how to live on earth,” he said. “I was guilty of that.”

Pastor Riley looks out the glass doors of his ministry, not allowing his breath to fog the glass because he wants to see the people passing by.

“It’s based on how you see yourself,” he said. “You see a drug dealer, I see a business man.”

 

 

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Hempstead Backgrounder

The Town of Hempstead is the largest township in the United States at 1,426 square miles. It includes 22 incorporated villages and 50 unincorporated areas. A 2010 consensus recorded a population of 795,757. It would be best to focus on a microcosm of this township; Hempstead Village, or “The Hub.”

Hempstead Village is considerably small at 3.68 square miles but it has a population of 53,891 people, making it the most populated village in New York. Needless to say, the area is congested. As written in The New York Times (2008), the 1960’s construction of Roosevelt Field Mall in Garden City ran shops out of business. CBS Local News recently reported the disdain that Hempstead residents are expressing over a possible expansion of Roosevelt Field and Green Acres Mall.

This gentrification process is taking place in many areas of the township. Supervisor Kate Murray expressed plans for sustainable projects in the Adopted Budget Report for 2013. These projects included bringing construction jobs, solar fueling stations, and a recreational center for special needs kids. Hempstead Village is underrepresented in this vision. Not all of Hempstead is at the forefront of sustainability. The village has other concerns such as gun violence.

Reverend Al Sharpton and the National Action Network organized the Justice for Trayvon Martin Rally, a vigil held in 100 cities. On July 20th people in the community of Hempstead, predominantly clergy members, gathered with a message of “No justice, no peace.” The town also assembled for a peace rally for victims of gun violence.

It is important to take a closer look at the population of Hempstead Village. Within the township, the white race is the highest at 518,756. The total black population is 125,724. Twenty percent of the township’s black population is in Hempstead Village at 26,016. They are the most prevalent race, followed by Latinos at 23,823, Other at 12,284, and whites at 11,788. There is a small population of Asians, Native Americans, and mixed.

According to a 2013 consensus, the median age is 32 which is relatively young. However, a little over half of the population has a high school degree at 65 percent and only 16.5% have a Bachelor’s degree or higher. In 2009, the median household income blacks earned was between 10 and 20 thousand a year while whites earned between 60 and 75 thousand. In 2007, there were 3,594 firms that spanned the 3.8 square miles of the village. There may be a correlation between low motivation for higher education and a high esteem for entrepreneurship.

There is a  disparity between the predominant black and Latino populations with males and females in the village. There are 10,945 family houses where 5,311 are husband-wife and 5,634 are considered “other.” The latter group is divided. There are 1,396 homes where there is a male who is without a wife while there are 4,238 homes headed by a female without a husband. It would be interesting to know if that number of single women were mothers raising their families without husbands. There are more Latino males in ratio to females at 13,008 to 10,815. Similarly, there are more black females  to males at 14,463 to 11,553. Five percent of the population has remained mixed over the past few years. There may be a cultural bias between the races here with the black population adjusting to the influx of the Latino population. Almost half of the population now has a language other than English spoken in the home.

 

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