Tag Archives: Ronghui Lin

Outline of Our ASM

Our ASM will teach careers and opportunities, and how to interview to get your dream job as well as to aspire to fulfill any long-term goals you may have planned. What we will do is, first we would explain the endless opportunities in the field. We will probably tailor this to business as our audience will be Baruch students. Then we will have an info-session on how to interview do’s and don’ts. The info-session will consist of the texts, primarily by Descartes and Emerson, which will be an open-discussion on the importance of individuality and learning through experiences. After we will have a little brainstorm activity and conduct a little mock interview. The brainstorming activity will be an analysis of how the students’ actions can either hinder or promote employers from considering them as potential candidates for their business. The exercise will coincide with the texts and the ways in which they relate to the student’s career choice. Finally, we will then have some students commentate on what exactly they want to accomplish in their life and the ways in which they hope to help others, not just working just to make a living. Our ASM will happen at Starbucks near Baruch. It is convenient for our ‘students’, since they will be Baruch Students. Additionally it would be more down to earth and less like a traditional classroom which would help our test subjects in a moral sense as well as influence them to be more conscious of what exactly they want to accomplish in their fields. The time would be in the afternoon. This time is more convenient for the students as they will be near the campus. Additionally, many students are not be morning people, and we would like for them to get the most out of this. Also, if they’re not morning people they may not want to participate. Our materials are handouts for the info-session. Papers and pens for the review portion of our study.

Steps

  1. The group would first market and find two participants for the study
  2. The group will prepare the handouts for the session and schedule a time with the candidates
  3. We will have a table at the coffee shop, and will bring the participants there
  4. Barry will introduce the purpose of our study.
  5. Michael during the whole process will be taking notes on the students’ reactions and progress.
  6. Barry and Eric will provide information on the perspectives Emerson and Descarte have on schooling and education. Then, they explain career paths and the do’s and don’ts during an interview.
  7. Barry and Eric would ask for them to brainstorm a little about what they have learned and inform them of the interview. They would also open to questions.
  8. Ronghui and Terrianio will conduct the interview.
  9. Ronghui and Terrianio  will open to questions
  10. Ronghui and Terrianio  would conduct a mock interview on the two students
  11. Michael will asks the students to share their thoughts on whether or not the actual interview experience enhance learning. E also takes notes on their feedback.

Learn, Understand, Share

Remembering that your Alternative Schooling Moment (ASM) must happen outside of a traditional schooling environment (college or secondary campus, tutoring centers, or community class spaces), please write two paragraphs describing your group’s ASM.

  1. Our ASM has two phases, an informative stage and a practical stage. Any public environment outside of school could be our ASM environment — coffee shops, parks, shopping malls, restaurants. Preferably a place where one can sit down and can comfortably interact with the “teacher”. Generally we will have a small “lecture”, in which we provide readings or instructions about the subject we want to teach. This is meant to give an overview of the topic to the individual. Then we will provide the important details of the topic- the message we are trying to convey.
    After the informative stage, we transition to the practical stage. Here we apply practice and utilize the information the individual was just exposed to. As the hands-on experiences progress, we take notes, ask questions, discuss lessons learned and hear comments. In the meantime, we observe and record people’s behaviors as indicators of their understanding and engagement of the subject. This practical stage is meant to complement and enhance the lecture while also finding out what the individual needs to work on. This is similar to self-reflection, which is to gauge how much the individual has learned/understood.  Most importantly, we want to understand what the individual values the most out of the lecture, which can be a summary or feedback of what they learned. The good thing about our ASM is that there is no set curriculum. The “students” learn from experience. They can pursue what they are interested in if they want to. This also establishes better attitudes towards learning.

2)  Who will be the audience/students of your ASM? Why?

Our audience/students will be adults between ages 18 and 24.  This group of people who are currently attending have just completed college or an institution of higher education. They can more accurately see the pros and cons of our ASM since they have a broader understanding of the educational system. Additionally, our group can provide diverse feedback to our program. Our choice of audience can help us fully understand learning so that we can grow on our idea as well as to determine how to adapt to a different target audience if needed. Potentially with our audience, we can help grow and change our ASM to be more efficient than traditional schooling. As such, the methods that we utilize can ultimately give us a better understanding of how the audience responds as well as how they decide on if a particular subject matter is either meaningful or completely useless subject.

3) Remembering that learning objectives are active, please list the three main objectives of your ASM?

1) A general understanding and comprehension of the subject matter.

2) Application to real life that will benefit the individual.

3) Ability to share their recent findings with others and share the knowledge.

4) How do those three main objectives reflect your group’s philosophy of education and school?

We believe that it should teach us things relevant to our lives. Not everyone wishes to learn advanced calculus or modern physics. What we learn should be a choice. This is the problem with traditional schooling. Many students complain that what they learn does not have any practical use. In our ASM, we want to teach individuals something that is potentially useful and could at some point be used in their life. Namely, interview and resume writing skills, etc. Most students cannot endure learning subjects that do not interest them and will soon decide to drop out of school. Secondly, we believe that people should know more than the surface of the topic. It’s easy to “know” of the topic, but it is another thing to be able to carry a conversation about it. To do that, you must have a strong understanding as well as a good foundation of how that particular topic applies to real life. But most importantly, one has to want it. If an individual isn’t learning what he/she wants, it’s useless. Our system maximizes each individual’s education in a way that is not only enjoyable but also effective. One has to be actively engaged in the topic. The strong understanding leads to our third point, the ability to share the knowledge. With a solid understanding, you can be the teacher yourself and educate others on your recent findings. If you find it useful in life, another individual can benefit from it as well. This is the ultimate goal of what we are trying to achieve.

 

5)  Which two of the readings does your group’s philosophy on schooling and education respond to (either by supporting or challenging)? Please provide textual evidence of the relationship between that reading and your group’s philosophy.

In The American Scholar, Emerson points out the danger of bookworms and the importance of being original. Our ASM will avoid focusing excessively on the text because individuals really have to actively engage in the teaching part in order to get the most out of it. By providing them the instructions first, what they create or perform later is really their own idea and a form of self-expression. Additionally, we will go in-depth to analyze and exemplify the significance of what Emerson states as the “Man Thinking” and how it contrasts with the typical bookroom which is evident in modern day society (Emerson 2). By giving an insight as to how the text and the precepts it discusses applies to real life, we can then commentate on the ways in which students should learn. Unlike the normal method of studying, we can create a new way to study. Differentiating between how books should be used as mere tools of influence rather than idolised forms of text will also be of great importance to our group’s philosophy of education. As books are great; however, experience can be just as valuable.

“Discourse on the Method” by Descartes supports our group’s philosophy on schooling and education. His first learning law states that a person should never accept anything as true unless it is evident. Hands-on experiences is the best way to have the individuals examine the subjects themselves. His fourth law states that a good learning method involves constant reviewing. This is particularly evident in the text in the sense that Descartes had to travel the world to gather an understanding of things he later regarded as either valuable or important. By giving a synopsis of what Descartes learned throughout his travels, our group can then elaborate on how a person can get an education no matter where they are, even if it is a little extreme or subtle from what they know. Therefore, by describing, explaining, applying and debriefing the text, we can then assure that nothing is omitted from our group’s philosophical point-of-view of education and schooling. Furthermore, Descartes explains how each subject does not benefit him. He says “I revered our theology, and aspired as much as anyone to reach heaven: but being given assuredly to understand that the way is not less open to most ignorant than to the most learned” (Descartes, pt.1, par.10). He thinks that studying theology is not likely to obtain the secrets from heaven. Rather, it is just a node between the real world and the human perception of heaven. Regarding philosophy, Descartes says “there is not a single matter within its sphere which is not still in dispute… I reckoned as well-nigh false all that was only probable” (pt.1,par.11). Even the best poets are “unacquainted with the art of poetry” (Descartes,pt.1,par.7). in his opinion. As to science, Descartes thinks it has “no solid superstructures” and is “infirm”. Therefore, our ASM can definitely serve to help individuals find what is not for them as well; as education should be subjective rather than to be uniform.

The Perfect Balance

Theory check in

Learning is a very complicated matter. Authorities implement new learning standards and requirements based on what they think is the best way to teach children. In New York City, they have the common core which is an established curriculum where children learn in a certain way. While school officials believe that this common core is the most efficient way in educating children, my group says otherwise. Our theory of learning is first exposing an individual to text, readings, or lectures on the subject. After that, give the individual an opportunity to explore and have interactions with the subject. By doing this, the individual can get the best of both worlds further enhancing their learning. First, we are going to talk about the benefits of books in the Narrative of the Life of Frederick Douglass and The American Scholar. Then, we will discuss the advantage of learning from experience.

Books and lectures are great beginnings to what an individual knows. They can spark curiosity in a subject which motivates an individual to want to know more about a particular field of interest. However there is a point where books can no longer be sufficient in educating. At times, books contradict each other, and some may wonder what is correct. Which scholarly author is right? It is then that books become detrimental to individuals’ knowledge. That is when hands-on activity comes into play. These activities are more comprehensive and concrete, something that books can’t provide.  

The value of books is demonstrated in the Narrative of the Life of Frederick Douglass. Accordingly, “The Columbian Orator” shows Douglass the importance of education to a slave. After reading the book, Douglass tries to learn how to read and write in every way possible. He imitates the ship carpenters to mark letters on timbers; he trades food for new vocabularies with the boys on the streets; he copies the Webster’s Spelling Book. As such, Douglass’ way of learning illustrates how books can serve as an influential tool for a person’s education. In The American Scholar, Emerson says “Each age, it is found, must write its own books” (par.12). He suggests that each book is only partially true and traditions are only acceptable for an era because they are based by time. Emerson stresses that the bookworm make dangerous uses of books. Those people admire past philosophers excessively; this discourages new ideas and original thoughts. In other words, if using books correctly, they are the best influences. If not they hold people back from further advances, which could be problematic to a person’s development.

 

In Emile, Rousseau shows the example of “The stick immersed half way in the water is fixed in an upright position. To know if it is broken, how many things must be done before we take it out of the water or even touch it” (book 3, par. 63). The significance of this is that deciphering how things are related and the particular effect that they have should be the ideal thought process for everyone. Just like Robinson Crusoe as Rousseau mentions, Robinson learns all survival skills on the island by himself. Rousseau exemplifies this by stating, “Let him learn in detail, not from books but from things, all that is necessary in such a case” (book 3, par. 54). Only through the experience of acquiring knowledge, Emile is able to confirm it.

Additionally, Locke believes that the source of our knowledge is from experiences: “From experience: in that all our knowledge is founded, and from that it ultimately derives itself” ( Locke par.12). The two categories of experiences are sensations and reflections. Sensation is what we get from our senses; the feelings that we get for completing certain actions. While you can imagine and picture what happens in a book, you can only feel certain things by doing them yourself. Reflection on the other hand supports the value of books. Reflection is what we can get from our minds, “is the perception of the operations of our own minds within us” (Locke par.15). Books create these scenarios and conflicts in our minds as we read. In creating these thoughts we learn. From John Locke’s “An Essay Concerning Human Understanding” we can see that learning does not come from just books or only experiments, but a balance of both.  

 

Barry Sitt

Terrianio Clarke

Ronghui Lin

Michael Cooper

Eric Chan