From a general perspective, society has established a multitude of ideologies and perceived conceptions about the thought processes of man and the ways in which these factors have come to influence our ability to discern thoroughly on different things. One particular ideology or maxim for that matter, being that seeking the truth behind everything an individual finds fundamentally acceptable can be seen as absurd in the eyes of others is clearly outlined in the points-of-view of René Descartes and John Locke. According to Descartes in the novel of Discourse on the Method, he realizes that following the arts and the precepts contained in such disciplines can become arbitrarily uninteresting when there is so little to comprehend based on the historical evidence that already presides.
Accordingly, during his analysis of mathematics, he commentates that though he is especially delighted with the evidence and the reasoning behind it, he still had yet to find the knowledge behind its true usage (Descartes 3). Additionally, he states that, “For it occurred to me that I should find much more truth in the reasonings of each individual with reference to the affairs in which he is personally interested, and the issue of which must presently punish him if he has judged amiss, than in those conducted by a man of letters in his study, regarding speculative matters that are of no practical moment…” (Descartes 3). As such, the idea of constructing one’s mind based on the opinions of others rather than vaguely adhering to the ideas presented in historical texts arises and should be, in his viewpoint, the ultimate path in which an individual should undertake in order to further his or her knowledge, even if it goes beyond the point of bypassing traditions and native customs.
However, in Locke’s point-of-view, the concept of ideas is much more formal and practical in terms of seeking the truth behind what a person truly desires. In his introduction of “An Essay Concerning Human Understanding”, Locke discusses the fact that some men apparently believe that certain principles are innate to the human mind which is contrary to what he believes to be knowledge that is acquired through observations (Locke 2). Additionally, he believes that using reasoning to determine what is innate from what is acquired gives us a false sense of reality. As such, he augments with the fact that ideas serve as the basic function of the human mind and should be utilized to differentiate between things that are deemed as sensations and things that are reflected upon us to further our ability to comprehend what is true from what is considered false.